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Bible
Doctrine
Study Guides
Luke
Chapter
22 (Continued)
22:33``But
He {Peter} said to Him,
"Lord,
I am ready to go with You . . .
both
to prison and to death."
22:34``Now
He {Jesus} replied,
"I
tell you, Peter {Petros},
the
rooster will absolutely not ever {ou me} crow today
{ou me - double negative - very strong - literally 'absolutely not
never'}
before
you deny three times that you
'knew
Me in the past with results that last forever'
{oida - perfect tense}."
22:35``And
He {Jesus} said to them,
"When
I sent you off on a mission under My authority'
with
no money bag, or traveler's bag, or sandals,
you
didn't lack anything, did you?"
They
replied, "Nothing."
22:36``Then
He {Jesus} said to them,
"But
in contrast {alla} now,
the
one having and holding a money bag must take it {an order},
and
likewise a traveler's bag also.
And
the one having and holding no sword
must
sell his cloak and buy one.
22:37``
For I {Jesus} tell you
that
this {scripture} written in the past
with
results that last forever -
must
be completed/completed {teleo} in Me,
'And
He was counted with the 'violators of the law' {anomos}.'
For
indeed the things which have to do with Me
are
at present having a consummation {telos}."
22:38``So
they said, "Look, Lord, here . . . {are} two swords."
Then
He {Jesus} told them,
"It
is 'sufficient to meet the need' {hikanos}."
22:39``And,
coming out,
He
{Jesus} "continued on life's journey" {poreuomai},
as
He normally would . . . to the Mount of Olives,
and
the students/disciples
'followed
Him as a student' {akoloutheo}.
22:40``Now
having come to the place,
He
{Jesus} said to them,
"Be
praying {an order} . . .
that
you do not enter {eiserchomai}
'the
period of testing' {peirasmos}."
{Note:
Peirasmos - is the word for 'testing for advancement' - the book of
Job describes the extreme until Jesus. The end of Jesus' life of
testing/temptations is coming fast.}
22:41-42``and
He Himself went off {apospao}
from
them about a stone's throw,
and
having 'knelt down'/'fallen down on His knees',
He
kept on praying, 22:42`` saying,
"Father,
if {ei} You are 'of the mind to'/
'affectionately
willing' {boulomai - indicative}
-
and it is true, You are willing (1st class condition) -
remove
this cup from Me.
Nevertheless,
not My will . . . but Yours be done {an order}."
{Note:
The deity of Jesus, as the 2nd member of the Godhead, had never
touched sin or had anything to do with it. The humanity of Jesus was
the same. Through His personal study, His detesting of sin was so
great, He did not wish to have that 'cup of judgment' - the
punishment the justice and righteousness of God demanded for each and
every sin (the wages of sin is death) imputed to Him. During the
period of time, His humanity was judged (3 hours) was the first time
in His life, Jesus was separated from the God.}
{Note:
The humanity of Jesus still had 'free will'. He could have said NO
to the cross and God the Father would have accepted His decision.
But, Jesus knew this had to be to release all mankind from the slave
market of sin.}
22:43``And
there appeared/'allowed himself to be seen' {optanomai},
an
angel/messenger {aggelos} from heaven
strengthening
Him {Jesus}.
222:44``
And beginning to be in agony {agonia },
He
{Jesus} kept on praying more intensely {ektenesteron},
so
His sweat became like drops of blood falling to the ground.
22:45``And,
rising up from prayer,
He
{Jesus} came to the students/disciples
and
discovered them sleeping . . . 'worn out by grief'.
22:46``And,
He {Jesus} said to them, "Why do you sleep?
Getting
up . . . pray {an order}
that
you may not enter {eiserchomai}
'the
period of testing' {peirasmos}."
22:47``Then
while He {Jesus} was speaking,
behold
{pay attention} . . . {there came} a crowd,
and
the one called Judas, one of the Twelve,
'was
leading them'/'went before them'.
He
walked up to Jesus . . . to kiss Him.
22:48``But
Jesus said to him,
"Judas,
are you betraying the 'Son of Man' with a kiss?"
22:49``And,
those around Him,
having
seen 'that which would follow'/'what was about to happen',
said
to Him {Jesus},
"Lord,
should we strike with the sword {machaira}?"
22:50``And,
then a certain one of them
struck
the slave of the high priest {archiereus}
and
cut off his ear . . . the right one.
22:51
But Jesus answering/'giving a discerning answer
from
the ultimate source of Himself' {apokrinomai}
said,
"Be permitting {an order} until I do this."
{Jesus is telling them to 'stop hindering His arrest' He must go to
the cross remember they are still students and do not fully
understand the meaning of all that is happening - all they know
is they love the Lord and want to protect Him}
And
touching his ear, He {Jesus} healed him {the injured slave}.
22:52``Then
Jesus said to the chief priests
and
captains/officers of the 'temple guard'
and
elders {presbuteros} who had come out to {get} Him,
"As
against a bandit/robber {lestes}
have
you come out -in the past with results that last forever -
{exerchomai - perfect tense}
with
swords {machaira} and clubs/cudgels/shackles
{xulon - is a wooden object that can be used as a club or to
restrain the 'criminal'}?
22:53``And,
daily . . . being with you in the temple . . .
you
absolutely did not {ouk} lay hands on Me.
But,
in contrast {alla} this is your hour,
and
the authority {exousia} of darkness!"
22:54``Then
'seizing Him with violence' {sullambano},
they
'led Him away {like an animal}' {ago},
and
'led him into' {eisago} the high priest's house.
And,
Peter kept on 'following like a student' {akoloutheo} . . .
'at
a distance'/'from far off' {makrothen}.
{Note:
Akoloutheo indicates the mental attitude of Peter as he followed his
beloved Teacher. He still considers himself Jesus' student and thinks
he is 'willing to follow Him into prison or death'.}
22:55``And
after they had made a good fire
in
the center of the 'uncovered courtyard'
and
sat down together . . .
Peter
sat down among them.
22:56``Then
having seen him {Peter}
seated
facing the light,
a
certain young female slave said,
"This
one kept on being with Him {Jesus} also!"
{Peter's
1st Denial of the Lord}
22:57``But
Peter denied, saying, "Woman,
I
absolutely do not {ouk} know Him
-
in the past with results that last forever {oida - perfect
tense}!"
{Peter's
2nd Denial of the Lord}
22:58``Then
a little later another of a different kind {heteros }
seeing
him {Peter} said,
"You
are 'one of them too'/'of them also'!"
But
Peter said, "Mister/Man {anthropos}, I am absolutely not
{ouk}!"
22:59``And
after an interval of about an hour
still
another of the same of this certain kind {allos}
insisted/'asserted
confidently' {diischurizomai} . . . saying,
"Of
a truth . . . this one kept on being with Him also . . .
for,
indeed, he too is a Galilean!"
{Peter's
2nd Denial of the Lord}
22:60``But
Peter said,
"Mister/Man,
I keep on absolutely not {ouk} knowing
-
in the past with results that last forever - {oida - perfect tense}
what
you are talking about!"
And,
immediately, while he {Peter} was still speaking . . .
the
rooster crowed.
22:61``And,
the Lord . . . turning around . . . glanced at Peter.
And
Peter remembered {hupomimnesko}
the
Word of the Lord . . . that He {Jesus} had said to him,
"Before
the rooster crows today,
you
will deny Me three times."
22:62``And
Peter, going out . . . wept bitterly.
{Note:
Remember that Peter was still a student/disciple at this point. The
Word is pointing out that as great a mature believer that Peter would
become, he started out making mistakes - great mistakes. All the
great men in the bible (excepting our Lord of course) are shown to be
human and sinners and people who make great mistakes! All that proves
is how 'small'/'nothingness' we ALL are without Him. He is everything
and we are nothing. But by His grace, we can share in all that HE IS!
We are rewarded, but the glory is all His!}
22:63``And
the 'noble men' {aner}
who
were 'holding Jesus under guard' {sunecho}
kept
on mocking {empaizo} Him . . . {mental abuse}
and
beating/thrashing/smiting {dero} Him {physical abuse}.
22:64``And,
blindfolding Him {Jesus},
they
kept on 'beating Him with their fists' {tupto} to His face . . .
and
kept on interrogating {eperotao} Him saying,
"Prophesy!
{propheteuo - an order}
Who
is the one striking {paio} You?"
22:65``And
blaspheming/slandering {blasphemeo}
many
other things of a different kind {heteros},
they
kept on saying against Him.
22:66-67``And,
as soon as it became day,
the
council of the elders of the people gathered together . . .
both
the chief priests and the scribes/'experts in the law'.
And,
they 'brought up'/'led into a higher place' {anago}
Him
{Jesus} to their council saying 22:67``
"If
{ei} you are the Christ - and it is true - {1st class condition},
{this is the 1st class condition of assumption - meaning
they assume that He says He is - they do not believe this}
tell
us."
And
He {Jesus} said to them {the counsel},
"If
{ean} I would tell you
-maybe
I will, maybe I will not {3rd class condition} -
you
would 'absolutely not ever' {ou me} believe.
{ou me - double negative - very strong negative - literally
'absolutely not never'}
22:68``Now,
if {ean} I possibly interrogate you
-
maybe I will, maybe I will not {3rd class condition}
you
would 'absolutely not ever' {ou me}
'have
an answer for'/'give a discerning answer
from
the ultimate source of yourself to'{apokrinomai } Me.
22:69``But
from now on the Son of Man
will
be seated at the right hand
of
the power {dunamis} of God."
{Note:
After the resurrection, Jesus Christ in Hypostatic Union - 100% Man
and 100% Deity - in union forever and ever will be seated in heaven
at the right hand of God. He is true Sovereignty in His Deity, true
Jewish Sovereignty via being the Son of David, Lord of Lords, King of
Kings, and our Great High Priest forever and ever! Amen!}
22:70``So
they all said, "Are you then the Son of God?"
He
said to them, "You said it".
{idiom: literally "You say that I am." RBT said Jesus
Christ is
affirming here that He is the Son of God in the idiom of the day.
And, that makes sense since the counsel is going to say this is
'blasphemy' and the trial needs no further evidence.}
22:71``Then
they said,
"Why
do we need further testimony/witness {marturia}?
{marturia - is the word from which we get 'martyr'. A martyr is a
witness who is killed for what they say}
We
ourselves have heard it from His own lips/mouth!"
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