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THE THREE ASPECTS OF DIVINITY

BRAHMAN The all-pervading Spirit. The greatest fear is known by devotees to be merging into the impersonal non-differentiated consciousness of Brahmaloka. This is cessation of birth and death, but not yo a life in the positive plane. It takes one to a permanent 'burial' in Brahmaloka. The demon of
mukti will devour one wholesale and therefore it is even more dangerous than this ordinary life of action and reaction. Brahman is understood to be the effeulgence of Krishna.
paraphrased from
Srila B.R. Sridhar Deva Goswami

PARAMATMAN The Supersoul, Ksirodakasayi Visnu, the aspect of the Supreme Lord present within the hearts of all living beings.

BHAGAVAN The Supreme person. The personal and highest aspect of the Absolute.Supreme Person. Krishna is
achintya-bhedabheda, inconceivable oneness and difference.He is simultaneously transcendent and immanent, being situated in His own divine realm and simultaneously pervading everything through His infinite manifestations.
The hearts satisfaction lies within
Reality The Beautiful.
Sri Caitanya Mahaprabhu
- His Life and Precepts

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Rational Vedanta
"Those words which do not describe the glories of the Lord, who alone can sanctify the atmosphere of the whole universe, are considered by saintly persons to be like unto a place of pilgrimage for crows. Since the all-perfect persons are inhabitants of the transcendental abode, they do not derive any pleasure there. On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the unlimited Supreme Lord is a different creation, full of transcendental works directed toward bringing about a revolution in the impious lives of this world's misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung, and accepted by purified men who are thoroughly honest."
Srimad Bhagavatam 1.5.10-11
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