The Lord [is] a man of war: the Lord [is] his name.
Exodus 15:3 Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy. And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, [which] consumed them as stubble.
Exodus 15:6-7 Who [is] like unto thee, O Lord, among the gods? who [is] like thee, glorious in holiness, fearful [in] praises, doing wonders? Thou stretchedst out thy right hand, the earth swallowed them.
Answering The Atheist -------------------------------------------------------------------------------- March 25, 2001 / Volume 1, Issue 3 Answering The Atheist March 25, 2001 / Volume 1, Issue 3
Is there a contradiction?
RESPONSE:
Any statement taken out of context can be miscontrued, and set at odds with another context liberated statement. Thus, consider the context of Exodus 15:3. After 400 years of captivity in the land of Egypt, the Lord delivered His people by His servant Moses. As the Israelites departed, the Egyptians pursued. All of God's people having safely passed through the Red Sea on dry ground, the Lord caused the waters of the sea to crash upon the Pharaoh's armies, destroying them. Thus, Moses and the children of Israel broke out in song, glorifying the God of their salvation. As they sang, they declared, "...The LORD is a man of war: the LORD is his name."
In Romans 15:33, Paul speaks of "...the God of peace..." He is able to effectuate peace between men of different nations (Colossians 1:20-22; Romans 5:1). He has provided the means by which man can have peace with God (Ephesians 2:13-16). So great is His peace, that it "...surpasses all understanding..." (Philippians 4:7).
Moses saw God as "...a man of war...", having been witness to the deliverence of God's people from the Egyptians. Paul proclaimed Him to be "...the God of peace...", mindful of the reconciliaton which He bestows through Christ Jesus. Two entirely different perspectives of the Lord, but both 100 % correct.
If Luke is tracing the genealogy of Mary, why does he cite Joseph's name? Today, it would be politically incorrect to map a woman's genealogy through her husband, however, in Luke's day, it was proper and correct. Luke follows Mary's genealogy, beginning with the name of Joseph, her husband, Heli's son-in-law (in legal terms, his son by marriage).
There is no contradiction.
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Verse of the Day
"Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom." -- James 3:13 
Today's passage is from the New American Standard Bible
