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“The author writes with
remarkable precision and literary skill; he stays in the background
and presents Jesus as the Redeemer” (Allen Myers, 667). Reading
the entire book of Luke, one comes across various texts that live up
to this theme such as Zacchaeus the Tax Collector, the Parable of
the Lost Son, and the Parable of the Rich man and Lazarus, and many
more including the passage we are discussing. All these do not
appear in any of the other three Gospels. They appear particularly
in Luke since the author of the Gospel of Luke wants to emphasize
his purpose and a particular image of Jesus Christ—a savior or
redeemer—in accordance to his audience.
Nevertheless,
it does not stop there. The author wrote in such a way that he too
stressed whom the redeemer is saving. “Luke is the Gospel of love.
It portrays the great compassion of Jesus and shows his concern for
the one lost coin” (Myers, 668). The mission and purpose of Jesus
Christ was clearly expressed in Luke’s passage on chapter 4,
verses 16 to 21. We can infer, based on the strong conviction of His
words, that He has authority and power given to Him by God. This
power clearly benefits the poor and oppressed who are in dire need
of a savior. He promised freedom to the prisoners and oppressed, and
to recover the sight of the blind. To sum it all up, Jesus Christ is
offering a life, according to God’s plan, for the poor.
It is stated in the book Mysteries of the Bible, “For Luke,
God’s plan is all-inclusive” (271). The author of the Gospel
according to Luke focused more on Jesus’ teachings and healings
rather than his passion and resurrection. This is so because the
author wrote the Gospel of Luke for the poor and oppressed; the
marginalized people who need him the most. “Luke’s Gospel
abounds with examples of Jesus’ embrace of these groups” (Mysteries
of the Bible, 271). The author wanted to show that Jesus Christ
serves as a bridge between God and the people by proclaiming the
Kingdom of God. He gave an assurance to the people that coming of
the Kingdom of God is at hand and that’s why there were numerous
parables and teachings revealing the Word of God.
“Today
this scripture is fulfilled in your hearing.” This line uttered by
Jesus Christ is very essential to the whole book because it suggests
that the Kingdom of God is coming through Jesus Christ. Jesus showed
this by using the power bestowed upon Him by God and the people,
particularly the poor and oppressed, gained hope that salvation is
near.
Jesus, indeed, fulfilled God’s promise to the people. His
proclamation to the people in Nazareth foretold what Jesus was going
to do for the faithful people who await the coming of the Kingdom of
God. Jesus was following and fulfilling God’s plan to the people.
The passage emphasized the conviction and reassurance Jesus wanted
the poor and oppressed to feel, that the Kingdom of God is at hand.
What then is the meaning of Luke 4:16-21 in relation to the entire
book? This passage summarizes what the author is trying to point out
in the entirety of the book—that Jesus has come to save the poor
and oppressed. He says, “The Spirit of the Lord is upon me,
because he has anointed me to bring glad tidings to the poor…”
Then he further expounds, “He has sent me to proclaim liberty
to the captives and recovery of sight to the blind, to let the
oppressed go free…” (Luke 4:18) The word “me” there is
emphasized since Jesus was the one speaking therefore indicating
that the prophecies have already been fulfilled. This is further
clarified by the line: “Today this scripture passage is
fulfilled in your hearing” (Luke 4:21). The author presented
various parables and wrote several texts in his unique way, and all
these simply lead to one main point, and that is what Luke 4:16-21
contains.
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