Introduction
Quran & Science
What The World Has To Say About Muhammad (saw)
The Opinion Of Non-Muslims Intellectuals On Muhammad
(saw)
Pillars Of Islam
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Quran & Modern
Science:
RELIGION and SCIENCE have always been
considered to be twin sisters by Islam and today at a time when science
has taken great strides, they still continue to be associated.
Furthermore, certain scientific data are used for a better understanding
of the Qur'ânic text. In a century where, for many, scientific truth has
dealt a deathblow to religious belief, it is precisely the discoveries of
science that, in an objective examination of the Islamic Revelation, have
highlighted the supernatural character of various aspects of the
Revelation.
After a study which lasted ten years, The famous French physician Maurice
Bucaille addressed the French Academy of Medicine in 1976 and expressed
the complete agreement of the Qur'ân and established findings of modern
science. He presented his study on the existence in the Qur'ân of certain
statements concerning physiology and reproduction. His reason for doing
that was that "Our knowledge of these disciplines is such, that it is
impossible to explain how a text produced at the time of the Qur'ân could
have contained ideas that have only been discovered in modern times".
Decades later a noted embryologist Keith L. Moore and expert in his field,
upon being presented with the statements made in the Qur'ân regarding the
stages of the formation of the embryo from the mixing of the male and
female gametes up to the embryo’s full development remarked "It has been a
pleasure for me to help clarify statements in the Qur'ân about Human
Development. It is clear to me that these statements must have come to
Muhammad from God or Allaah because almost all of this knowledge was not
discovered until many centuries later." Professor Moore presented his
findings to scientists at several conferences. Several Canadian
periodicals published many of Moore’s statements and in addition he
presented three television programes in which he highlighted the
compatibility of modern science with what has been revealed in the Qur'ân
1400 years ago. Consequently, he was asked: "Does this mean that you
believe that the Qur'ân is the word of God?" to which he replied "I find
no difficulty in accepting this."
In fact Professor Moore was so amazed at the accuracy of the descriptions
and the terminology used for the various stages of the development of the
embryo that he modified his own textbook on the subject. He incorporated
all the relevant Qur'ânic passages and authentic statements of the Prophet
Muhammad into his book, The Developing Human: Clinically oriented
embryology with Islamic additions, which was published by WB Saunders in
1987 and was a standard university textbook in the United States. The book
now contains passages of the Qur'ân and the Ahaadeeth (verified statements
of the Prophet Muhammad) for every stage of development and Professor
Moore has also adopted the classification used in the above two sources.
Consider also the statement of Tejatet Tejasen (Professor at the Dept. of
Anatomy, Faculty of Medicine, Chiang Mei University, Thailand) after his
study on the Qur'ân passages dealing with embryology: "From my studies and
what I have learnt at this conference I believe that everything that has
been recorded in the Qur'ân 1400 years ago must be true. That can be
proved the scientific way". Also the statement of E. Marshal Johnson
(Professor and Chairman, Dept. of Anatomy, Daniel Bough Institute, Thomas
Jefferson University, Philadelphia, USA) when he became aware of such
statements in the Qur'ân and investigated them: "The Qur'ân describes not
only the development of external form but emphasizes also the internal
stages - the stages inside the embryo of its creation and development,
emphasizing major events recognized by contemporary science... If I was to
transpose myself into that era, knowing what I do today and describing
things, I could not describe the things that were described... I see no
evidence to refute the concept that this individual Muhammad had to be
developing this information from some place... so I see nothing in
conflict with the concept that divine intervention was involved..."
Upon being presented with Ahaadeeths (verified statements of the Prophet
Muhammad) concerning dominant and recessive characteristics Joe Leigh
Simpson (Professor of Obstretics and Gynecology, Northwestern University
Medical School, Chicago, Illinois, USA) said: "... these Ahaadeeths could
not have been obtained on the basis of the scientific knowledge that was
available at the time of the ’writer’... It follows that not only is there
no conflict between genetics and religion (Islam) but in fact religion
(Islam) may guide science by adding revelation to some of the traditional
scientific approaches...There exist statements in the Qur'ân shown
centuries later to be valid which support knowledge in the Qur'ân having
been derived from God".
Consider also the statement of T. V. N. Persaud (Professor and Head, Dept.
of Anatomy, Faculty of Medicine and Dentistry, University of Manitoba,
Canada): "Muhammad was a very ordinary man, he couldn’t read, didn’t know
how to write, in fact he was an illiterate... were talking about 1400
years ago, you have some illiterate person making profound statements that
are amazingly accurate, of a scientific nature... I personally can’t see
how this could be mere chance, there are too many accuracies and like Dr.
Moore I have no difficulty in my mind reconciling that this is a divine
inspiration or revelation which lead him to these statements".
These are just a number of quotes from the "Scientific Community"
regarding the nature and the origins of the Qur'ân. In fact the Qur'ân and
Ahaadeeth do not just talk about embryology but hundreds of other
phenomenon including the earth and sun being round, spinning around their
own axis and following their own orbits, the origin and formation of the
universe, the two types of seas between which is a barrier, the role of
mountains in stabilizing the earths crust, the formation of milk in cows,
the cause of sexual diseases, the location of pain receptors within the
body, the expansion of the universe, the precise nature of the water
cycle, the change in atmospheric pressure at high altitudes, the gender of
the bee which is responsible for producing honey (female), the stars
consuming themselves via the combustion of their gases and this being the
source of their light and many more.
Explaining all these statements by chance alone is something which has
been resorted to, surprisingly by those deemed to be possessors of
intellect and erudition. However this is not tenable as the following
demonstration will show. When you make a guess regarding the true nature
of something (in an accurate and precise manner that is) there are only
two possibilities. Either you are right or wrong. If you make another
guess then you only have one chance in four of being correct both times.
If you make a third guess then you have one chance in eight of being
correct all three times and so on. The chances of correctly
describing, lets say, ten phenomena are 1 in 1024. Another point to bear
in mind is that the greater the number of things you describe, the chance
of being wrong is greater and thus the risk you are taking of being
discredited gets bigger and bigger. The Qur'ân and the Sunnah (Authentic
sayings of the Prophet (Sallallaahu`alaihiwasallam) make statements on
literally hundreds of phenomenon and at the same time openly calls the
scientific community to verify them. If one from the scientific community
was to make hundreds of new claims regarding his particular field and was
then to call all his fellow specialists to prove him wrong he would know
without doubt that he is standing on an undermined sand cliff which is
ready to crumble with him. How then for the one who makes statements about
the specialties of others?
One will be surprised to learn that such a scientific approach has been
commanded in the Qur'ân with the objective of ascertaining its
truthfulness.
Do they not carefully consider (investigate) the Qur'ân or are there locks
upon their hearts. [Al-Qur'ân Soorah 47:24]
Do they not carefully analyze the Qur'ân. If it had been from other than
Allaah then surely they would have found many discrepancies therein [Al-Qur'ân
Soorah 4:82]
So religious (that is Islamic) beliefs are not based upon blind acceptance
as many have generalized to all religions and thus falsely attributed to
the Qur'ân and Islam. This has been the experience of Europe in the past
300-400 years in which scientific advancement and its findings were seen
as heretical, its proponents ridiculed and often exiled and tortured.
Islam has never had that experience.
It is true that peoples academic capabilities differ and thus some will be
unable to ascertain the truth of it and therefore may accept it blindly.
But again they have the opportunity to ask the people of knowledge, those
who are in a position to make such a Judgement, like those quoted above.
It is from the principles of wisdom and justice that when you don’t know
you don’t make a Judgement yourself but rather consult one who is in a
position to do so. In fact this is something Allaah has also commanded:
So ask the People of Knowledge if you do not know [Al-Qur'ân Soorah 21:7]
and He has also said
And those who have been given Knowledge know that which has been revealed
to you from your Lord is the Truth [Al-Qur'ân Soorah 34:6]
This is a clear proof of the lack of the dependence upon dogma,
superstition and personal experience and an indication of the obligation
to research, ascertain and to verify in a scientific manner the
credibility of religious (Islamic) belief. Fortunately there are those who
have done exactly that like Keith Moore and his scientific colleagues but
there are others who have invented lies and slanders in order to discredit
the Qur'ân and the Prophet. However when these lies and slanders are put
to the test scientifically they fail miserably and their irrationality and
bias becomes evident. Some of the common claims are that Muhammad was
possessed or was an eloquent poet or was a magician or was one who was
brainwashed or was a soothsayer. In fact all of these have been denied and
rebutted in the Qur'ân itself in numerous places and numerous times. It is
even more strange that these were the very same claims made by the people
who belied the Prophet during his lifetime,
and they are the only ones that are resorted to today. What a great
advancement!
Nay! We hurl the Truth against falsehood and it does smash it’s brains and
thus it perishes. And woe be to you for what you describe (with your
tongues |