Tele-teaching course
for Proto-Drem - Lesson 1
XXX – The mother and child gather
berries.
XXX, gbarishamígbabuzà XXX
Little
bear, gather those berries over there that the bears eat.
Wa, ŋindondobá.
Yes, I see
them.
Ógùmbomu.Sì
XXX
It is Icetime. We need as many as you can carry.
Wa, ŋihonjaŋko.
Yes, I
understand
ŋigbarezishafeb’
I am
picking the herbs (that are wanted by) the shaman.
ŋg’afeb’
What herbs?
XXX, Animab’ananimawâbá
These red
flowers, the shaman said the spirits want them.
Gàŋə?
Why?
Nà animab’ana. Sìrishamígbabu!
The Shaman
didn’t say. Just pick the berries
Miŋkanalolạ.
My basket
is full
XXX, Sèholendèndó
Good, let’s
go back to the village.
If a word
isn't listed here, look for it in the Grammar section.
|
English meaning |
Proto-Drem word |
|
n. Little Bear (a common name) |
|
|
v. to give |
gbare |
|
CAUS |
-isha |
|
n. berry |
gbabu |
|
NC4 |
mí |
|
NC23 |
fe |
|
Loc. There, over there |
zà |
|
n. bear |
|
|
v. To eat, bite, chew,
gnaw |
wè |
|
Yes |
wa |
|
1P (I) |
ŋi |
|
v. to see |
ndóndò |
|
3P (them) |
bá |
|
2P (it) |
ógù |
|
n. Icetime (winter) |
mbomu |
|
3P (we) |
sì |
|
2P (you) |
u |
|
v. carry |
|
|
v. to understand |
honjaŋko |
|
n. herb |
b’usa |
|
n. One who is associated with spirits (shaman) |
anima |
|
A/Abo |
a- |
|
Attv. red |
nd’oru |
|
n. flower |
|
|
v. to say, tell, speak |
b’ana |
|
n. spirit |
nima |
|
MOD (obviative) [to want, desire,
need] |
wâ |
|
QUES (why?) |
gàŋə |
|
QUES (what?) |
ŋg’a |
|
NEG (no, not, didn’t) |
nà |
|
MOD (imperative) |
sí- … -e |
|
MOD (Hortative) |
sé- … -e |
|
1PPoss (my) |
mi |
|
n. basket |
Ŋkanә |
|
v. to fill; attv. to
be full |
lola |
We include
here as approximate description of the sound used in Dremish speech in terms of
the nearest similar sound in English. It is impossible to be altogether exact,
but this section is meant for the benefit of those who would find it difficult
to understand technical description.
One of the
more “interesting sounds to make are an implosive. Never heard of one? They are
fairly common in African languages. The process for “producing” an implosive
can come down to a few fairly easy steps.
Pronounce
the vowels as seen in the chart below.
*note: If
some of the symbols do not show up on your browser, try this font to display
the IPA symbols correctly. The font is called Doulos
SIL (Unicode compliant) and is found here.
|
Symbol |
English Equivalent |
|
a |
Like the American English a in father and arm |
|
ǝ |
Like the American English a in about and cinema. More commonly
known as the schwa. |
|
o |
Like the Scottish English o in no, tow |
|
ↄ |
Like the American English au in cause, caught, and the a in law |
|
u |
Like the American English oo in soon,
through |
|
ʊ |
Like the American/British English u in put, wood, book |
|
i |
Like the British English y in city and the Scottish English ee in see |
|
I |
Like the American English i in hit or
sit |
|
e |
Like the Australian/New Zealand English e in bed |
|
ɛ |
Like the American English e in bet or bed or the New Zealand
English e in lad, bad, cat |
Pronounce
the consonants as seen in the chart below.
|
Symbol |
English Equivalent |
|
b |
English ‘b’
as in boy or bell. |
|
ɓ |
A hollow
sounding ‘b’ due to the glottis being closed and air being drawn in when
saying it. This is an implosive. |
|
d |
English ‘d’ as in dog or door. |
|
ɗ |
Just like
the above implosive, except with a hollow ‘d’ sound.
|
|
g |
English
‘g’ as in girl or get. |
|
ɠ |
Just like
the above implosive, except with a hollow ‘g’ sound. |
|
gb |
English
'g' blending into the English 'b'. |
|
ŋgb |
A nasal ‘ng’ like singer, blending with the 'g' and blending into the
English 'b'. |
|
m |
Just like
English. |
|
mb |
English
'm' blending into the English 'b'. |
|
mɓ |
English
'n' blending into the hollow implosive 'b'. |
|
n |
Just like
English. |
|
nd |
English
'n' blending into English initial 'd'. |
|
nɗ |
English
'n' blending into the hollow ‘d’ implosive. |
|
Ɉ |
Tongue up
front like saying the k in key, except with a ‘g’ sound. |
|
ɲ |
English 'ni’ as in onion. |
|
nj⁀ |
A hollow
implosive version of the English 'ni’ as in onion. |
|
j |
English ‘y’
as in Yak or You. |
|
j⁀ |
The
hollow implosive version of the English ‘y’ as in Yak or You. |
|
nɈ |
A nasal
‘n’ blending into the same sound as the ‘k’ in key. |
|
ŋk |
A nasal ‘ng’ blending into the same sound as the ‘c’ in cat. |
|
ŋ |
The famous
sound which is well known from Old English. In modern English, it is like the
‘ng’ in singer. |
|
nɠ |
The
hollow implosive version of the ‘ng’ sound. |
|
f |
English
‘f’ as in fish. |
|
v |
English
‘v’ as in vowel. |
|
s |
English ‘s’ as in see or sail. |
|
z |
English
‘z’ as in zoo. |
|
h |
English
‘h’ as in house or aha! |
|
l |
English
‘l’ as in lost or lava. |
|
r |
English
‘r’ as in rose. |
|
w |
English
‘w’ as in white and water. |
The Dremish
clans are a late Neolithic people, dealing with important trade items such as
red ochre and flint, and so know very little about metals at all. Therefore,
with civilization still in infancy in the region, the clans are fairly nomadic
with seasonal villages as the clans follow migratory herds thru the local
plains and forests that occur throughout the region.
With men
doing most of the hunting and dealing with mining and keeping weapons intact
and repaired, nearly all the cooking is dealt with by the women. So the women
are fairly knowledgeable of where herbs, nuts, fruit trees, and medicinal herbs
are in their territory. They are also quite capable of preparing the foods and
medicines that generally help keep the whole clan healthy. Women take their
daughters along for walks, and teach the young girls what the plants look like,
what parts of the plants are used and warn them of poisonous plants that are to
be avoided. This division of labor has been done for many, many generations and
cultures practice this even today in the modern era.
XXX – Grammar
Sentence order:
The
standard Dremish sentence order is Subject-Verb-Object. Let’s divide a small
sample sentence to show you what goes where. We’ll use the sentence Ŋiholuzà which means ‘I went over there’.
SUBJ VERB OBJ
Ŋi holu zà
I went over
there
We’ll use
another sample sentence to show you how the “little words” can be dropped, and
to show how context is important. The sentence is Ŋiholundèhe
which generally means ‘I went (to the) hut’, but can also be understood as ‘I
went home’.
SUBJ VERB OBJ
Ŋi holu ndèhe
I went hut
Articles:
Proto-Drem
can be tricky, since articles are not used, so there is no ‘the’, ‘an’ or ‘a’,
so when listening to a sentence, context is critical as how the words are put
together will tell you what information is needed. So as seen above in the
sentences above, context is important as information can be missed.
Questions and negatives:
There are several
ways to deal with questions in Proto-Drem, each way deals with the ‘who, what,
where, when, why, how’ styles of questions. For most questions, use the
question at the end of the sentence.
Uholumbé?
Where are
you going?
Nàholuŋalù?
You didn’t
go, did you?
Nà, ŋinà.
No, I
didn’t.
Possessive pronouns:
To show
when something belongs to something else, a possessive pronoun is used. These
pronouns are nearly always seen to the left of a “gender marker” known as a
noun class, and the noun class is to the left of the noun.
mib’áŋkaŋụ my
sauce
guwùd’abị your
balls
ŋgùbówana his/hers/its
piece
Noun Classes:
Proto-Drem
has a large amount of “genders” as these genders deal with specific things such
as liquids, or things made from trees. It also deals with abstract things such
as numbers or shapes. The noun classes are also important since an object can
be seen as singular or as many with the use of a noun class. Since noun classes
are generally important and used a lot, most people will try to memorize the
noun classes as subtle differences will dictate differing meanings easily.
b’ánd’oru blood (lit. red liquid)
feb’usa medicinal
herbs
A-/Abo- and Association:
Proto-Drem
has an easy way of denoting association. There are two types. The first, and
generally more used is a simple a- which is generally thought of ‘one who has
association with …” which is attached directly to the noun. This is seen with
the word ‘nima’ meaning spirits. One who is
associated with spirits would be called a shaman. Abo-
is a commonly used version and deals with ‘one who does’ which deals with a
skill or occupation. The abo- version would be used
with a verb such as ‘hunt’ and make the verb into a noun ‘hunter’.
Note that
due to this association style of noun, a noun class is usually dropped, but
only when clarity is needed will a noun class be used. The noun classes usually
thought of will be the 1st one dealing with the ‘self’ and the 2nd noun class
dealing with ‘others’. The first one is m- and the second is w-.
Anima shaman
Ab’usa herbalist
Abondùbạ hunter
Abomb’àne trapper
Exercises:
Are
you ready for an exercise to see what you’ve learned, and to see what you can
apply so far? If you understand what was presented in this lesson and you want
to tackle bigger challenges, then “Go to the exercise for this lesson”.