SECRET LAWS OF NATURE--OF MAN--THE NICHE FACULTIES OF THE SOUL

Niche Traffic Analysis - Internet Traffic Builder

Niche Traffic Analysis - Internet Traffic Builder
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Here's a little of underlying metaphysical theory - for those who really likes find reasons and explanations for all.

Nature Niche and her Secret Laws.

MAN has always deceived himself when he abandoned experience to follow imaginary systems.--He is the work of nature.--He exists in Nature.--He is submitted to the laws of Nature.--He cannot deliver himself from them:--cannot step beyond them even in thought. It is in vain his mind would spring forward beyond the visible world: direful and imperious necessity ever compels his return--being formed by Nature, he is circumscribed by her laws; there exists nothing beyond the great whole of which he forms a part, of which he experiences the influence. The beings his fancy pictures as above nature, or distinguished from her, are always chimeras formed after that which he has already seen, but of which it is utterly impossible he should ever form any finished idea, either as to the place they occupy, or their manner of acting--for him there is not, there can be nothing out of that Nature which includes all beings.

Nature sends man naked and destitute into this world which is to be his abode: he quickly learns to cover his nakedness--to shelter himself from the inclemencies of the weather, first with artlessly constructed huts, and the skins of the beasts of the forest; by degrees he mends their appearance, renders them more convenient: he establishes manufactories to supply his immediate wants; he digs clay, gold, and other fossils from the bowels of the earth; converts them into bricks for his house, into vessels for his use, gradually improves their shape, and augments their beauty. To a being exalted above our terrestrial globe, man would not appear less subjected to the laws of Nature when naked in the forest painfully seeking his sustenance, than when living in civilized society surrounded with ease, or enriched with greater experience, plunged in luxury, where he every day invents a thousand new wants and discovers a thousand new modes of supplying them. All the steps taken by man to regulate his existence, ought only to be considered as a long succession of causes and effects, which are nothing more than the development of the first impulse given him by nature.

The same course, the same change takes place in the vegetable world. It is by a series of combinations originally interwoven with the energies of the aloe, that this plant is insensibly regulated, gradually expanded, and at the end of a number of years produces those flowers which announce its dissolution.

It is equally so with man, who in all his motion, all the changes he undergoes, never acts but according to the laws peculiar to his organization, and to the matter of which he is composed.

The physical man, is he who acts by the causes our faculties make us understand.

The moral man, is he who acts by physical causes, with which our prejudices preclude us from becoming perfectly acquainted.

The wild man is a child destitute of experience, incapable of proceeding in his happiness, because he has not learnt how to oppose resistance to the impulses he receives from those beings by whom he is surrounded.

The unhappy man is he who is incapacitated to enjoy the benefits of nature; that is, he who suffers others to think for him; who neglects the absolute good he possesses, in a fruitless search after ideal benefits; who vainly sighs after that which ever eludes his pursuit.

It necessarily results, that man in his enquiry ought always to contemplate experience, and natural philosophy: These are what he should consult in his religion,--in his morals,--in his legislation,--in his political government,--in the arts,--in the sciences,--in his pleasures,--above all, in his misfortunes. Experience teaches that Nature acts by simple, regular, and invariable laws. It is by his senses, man is bound to this universal Nature; it is by his perception he must penetrate her secrets; it is from his senses he must draw experience of her laws. Therefore, whenever he neglects to acquire experience or quits its path, he stumbles into an abyss; his imagination leads him astray.

( Baron Holbach)

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