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jainism and philately sudhir jain |
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Jainism is a pre-aryan
religion which is preached by the Tirthankaras (Gods).
Jains believe that in every Kal (Period or Cycle of Time),
there are 24 Tirthankaras. In the present Kal,
Bhagwan Rishabhnath was the first Tirthankara and Bhagwan
Mahaveer was the 24th Tirthankara. The five ethics of
Jainism are Ahimsa (non-violence), Satya (pursuit
of truth), Asteya (non-stealing and honesty),
Aparigraha (non-possession and non-attachment) and
Brahmacharya (celibacy). These are also called the
five Vratas. |
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A distinction is drawn between these ethics or Vratas for the ascetic (Saints or Muni) and for the layman (sravak). The saints have to practice the Vratas rigorously. But the sravakas have to and can practice with lesser degree. | ![]() |
Ahimsa (non-violence) is the most important principle of the Jainism. Ahimsa is non-injury, physical and mental. One should not hurt another in body, mind and speech, one should avoid directly causing injury to a living being, one should not cause others to commit injury, nor should one consent to the causing of injury. Injury is the hurt caused to a living being intentionally, through negligence or under the impulses and emotional stress. Another important fundamental concept of Jainism is Anekanta. |
| It states that reality
is complex. It can be looked at from different
point of views. Each point of view gives the
picture of reality which is as valid and real as the
picture of reality received from other point of view.
Jainism has contributed to the philosophy of life in its
insistence that the pathway to perfection is threefold.
Samyak-Darshana (right faith/right understanding) Samyak-Jnana
(Right knowledge) and Samyak Charitra (right
conduct). Jiyo Aur Jine Do (live and let lived) is the
main slogan of Jainism which was given by Bhagwan
Mahaveer about two thousand five hundred years ago. There are two main branches of Jainism Digamber and Swetamber. Digamber word comprises Dig (Disha/direction) and Amber (cover/sky). It means only directions are the cover/clothes i.e. without clothes. They worship idols of Tirthankara bearing no clothes. Their saints also do not wear any cloth. Swetamber word comprises swet (white) and Amber (cover/sky). Their idols and saints wear white clothes. Sammed Shikharji (Bihar), Kailash Parwat (a peak of Himalaya), Champapur (Bihar), Girnar (Gujrat) and Pavapur (Bihar) are the most religious places form were Tirthankaras have attained Nirvan. Other important Jain pilgrimage centres are Shravanabelgola, Palitana, Khajuraho, Karkal, Rajgir, Banaras, Moodbidri, Dharmsthal, Hastinapur, Mount Abu, Chittorgarh etc. Jain Darshan is very rich in Granthas, old manuscripts, literature, orators. Large number of saints have guided to the Jain followers for simple and religious living. Some of the most respected living saints are Acharya Vidhya Sagarji, Acharya Vardhman Sagarji, Acharya Bharat Sagarji, Acharaya Mahapragyaji, Acharya Ashokchandra Surishwarji, Achrarya Devendra Muniji, Sadhvi Vishudhmatiji, Sadhvi Gyanmatiji, Sadhvi Maniprabhaji, Bhattarak Charukirti Swamiji etc. |
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The author Shri Sudhir Jain can be contacted at Sushma Press, Satna (MP), 485 001, India |
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