Syria

Damascus

Damascus is the oldest continuously inhabited city in the world. It has occupied a position of importance in the fields of science, culture, politics, art, commerce, and industry from the earliest times. It has been called 'al-Fayha' (the 'Fragrant city'), al-Sham, Jollaq, and 'Pearl of the Orient'as the Emperor Julian named it. It was mentioned in the Holy Qur'an an as 'the many-columned city of Aram', whose like has never been built in the land.Early references to the city, such as those in the Ebla tablets, confirm that 'Dameski' (i.e Damascus) during the third millennium B.C. was as a city of immense economic influence. Ancient Pharaonic scripts refer to it as 'Dameska'. It enjoyed great prominence during the second millennium B.C. as the centre of an Aramic kingdom under the name of 'Dar-misiq' ('the irrigated house') Damascus became the capital of the first Arab state at the time of the Omeyyads in 661 A.D. This marked the beginning of its golden epoch, and for a whole century it was the centre of the youthful Islamic Empire. This reached its peak of expansion during this period, and came to stretch from the shores of the Atlantic and the Pyrennese in the west, to the river Indus and China in the east. Following the decline and fall of the Omeyyads, Damascus went through a period of neglect and deterioration. It suffered disaster and destruction, seeing only temporary prosperity, depending on whose domination it was subjected to. However, when Independence was achieved in 1946, the city started to regain its importance as a significant cultural and political centre in the Arab world.


The Ommayad Mosque

This great Mosque stands at the heart of the Old City at the end of Souq al-Hamidiyeh. It was built by the Omayyad Caliph al-Walid ibn Abdul Malek in 705 A.D. when Damascus was the capital of the Arab Islamic Empire. When al-Walid decided to erect an impressive mosque suited to the grandeur of the Arab state 'whose like was never built before, nor will ever be built after' as he is reported to have said, he negotiated with the Christian community of Damascus, and undertook to construct a new church for them (St.John's) and allot several pieces of land for other churches, if they relinquished their right to their part of the Mosque. They agreed. It took ten years and eleven million gold dinars, as well as a huge number of masons, artists, builders, carpenters, marble-layers, and painters to complete. It became an architectural model for hundreds of mosques throughout the Islamic world.


Souk

The old covered souqs of Damascus have a unique flavour you can savour with eyes closed. As you walk about in the warm darkness of these streets with their fragrant scents, spices, and colourful merchandise spilling out of the shops onto the pavements, you enter the strange world of exotic legends. Most prominent of these souqs is the SOUQ AL-HAMIDIYEH which follows a straight line from the west to the Omayyad Mosque. It dates back to 1863, to the rule of the Ottoman Sultan Abdul-Hamid, after whom the souq was called. It is covered with high iron vaulting, so old that sun rays filter through it into the darkness of the souq. The shops here sell everything from tissues to leather-work, from sweets and ice-cream to exquisite handmade brocades, mosaic, and copper inlaid with silver.


Just out side the Souk is a Statue of Saladdin

A military leader of Kurdish descent, Saladdin led the Muslim forces against the Crusaders in an attempt to regain their lands.  At the end of the third Crusade, Saladin returned to Damascus in triumph, having won back Jerusalem and all the lands conquered in the first Crusade, except for the coastal strip and its fortresses.   He died the following year, 1193, worn out by fighting at the age of fifty-six.   It is said that at his death his fortune consisted of only forty-seven dinars and one gold piece.


Azem Palace

This also stands at the heart of the Old City, on the southern side of the Omayyad Mosque, and very close to it. It is an astonishing example of a Damascene house, where the simple, almost primitive, exterior contrasts rather sharply with the beauty and sophistication of the interior. Here one finds a sense of space, a wealth of polychrome stone, splendid marble, cascading fountains, and fragrant flowers. The palace was built in the mid-eighteenth century for the Governor of Damascus.

 

 

 


The street called Straight
is straighter than a corkscrew,
but not as straight as a rainbow.

St. Luke is careful not to commit himself;
he does not say it is the street which is straight, but
"the street which is called Straight."

It is the only facetious remark in the Bible,
I believe.



Mark Twain
The Innocents Abroad , 1869


THE NATIONAL MUSEUM:

The National Museum of Damascus is generally recognised as one of the finest of its kind in the world. Visitors can see artifacts of the great civilisations that emerged and flourished in Syria. There are thousands of statues, stamps, pieces of jewerelly, weapons, precious stones; sculpture, masks, tablets, textiles, mosaics, glass-work and earthenware, coins, and manuscripts from the ancient Syrian kingdoms of Ebla, Ugarit, Palmyra, Tel Sukas, Mari, Doura Europos, Bosra, Shahba and others.

 

 

 


The roads and driving in Damascus is unlike any place on earth. You'll see things here that will make you laugh or cry, and probably scream.


Cham Palace

Janet and I stayed at this hotel on our visit to Damascus. This is just the lobby.


Bosra

It is an extremely ancient city mentioned in the lists of Tutmose III and Akhenaten in the fourteenth century B.C. The first Nabatean city in the second century B.C., it bore the name Buhora, but during the Hellenistic period, it was known by the name of Bustra.Later the Romans took an active interest in the city, and at the time of the Eperor Trajan it was made the capital of the Province of Arabia (in 106 B.C) and was called Neatrajana Bustra.The city saw its greatest period of prosperity and expansion then, became a crossroads on the caravan routes and the official seat and residence of the Imperial Legate. After the decline of the Roman Empire, Bosra played a significant role in the history of early Christianity.It was also linked to the rise of Islam, when a Nestorian monk called Bahira, who lived in the city, met the young Muhammad when his caravan stopped at Bosra, and predicted his prophetic vocation and the faith he was going to initiate. The most interesting part of the city today is the famous Roman theatre built in the second century A.C.,which seats 15 thousand spectators, and is considered one of the most beautiful and well preserved of Roman amphitheatres in the world. Every summer, it hosts Arab and international performers who entertain audiences during the Bosra Art Festival against a majestic background of Roman columns and arches.


Crac de Chevaliers

The most famous medieval citadel in the world, Qal'at Al Hosn is 65 km west of Homs and 75 km south-east of Tartus. It is 650 meters above sea-level. It was built in order to control the so called Homs Gap, the gate-way to Syria. It was through this passage that Syria communicated with the Mediterranean. In ancient time the importance of the strategic corridor was immense. It was crucial importance to the Crusaders and other foreign invaders in their conquest of the coast. Conflict over the Crac des Chevaliers continued through the ages. It was a fierce and bloody dispute, but in the end, Sultan Beybars managed to recover it in 1271 through a military trick and one month of fighting. Crac des Chevaliers was built on the site of a former castle erected by the emirs of Homs to accommodate Kurdish garrisons; 'Crac' is a modification of the Arab word 'Qal'a'. The citadel covers an area of 3000 sq m and has 13 huge towers, in addition to many stores, tanks, corridors, bridges and stables. It can accommodate 5000 soldiers with their horses, their equipment and provisions for five years.


The remnants of some three hundred "dead towns" of the Byzantine era lay scattered over the face of Northern Syria. Their basilicas, convents, hostelries, villas, and necropolis are admirable examples of Syro-Byzantine architecture.


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