- In that spirit, let us continue. Some have equated "Polytheist"
or "Pagan" with "swinger", or at least with a lassez faire
attitude, to the extent that trust itself becomes impossible. How
can you trust someone who has no standards that he is willing to
hold himself to?
As a religious issue, we have to insist on the honoring of
commitments, because if such a more breaks down, commitments
become impossible to make and our lives are the poorer for it.
Adultery or cheating on one's beloved, without the clear
consent of the one cheated on, won't be accepted. It is a betrayal,
both of the other person and the values we seek to promote, and it
puts another at risk without her consent.
If someone ends a marriage for frivolous reasons (like, the wife
had turned 40 and those 20 year old girls seemed receptive), this
will be considered a form of adultery for the purposes of this
rule. Why would we want to associate with an oath breaker,
anyway? Remember those marriage vows?
Such an act isn't exactly an affirmation of the discarded spouse's
right to make her own destiny, now is it? If we can't count on
others to honor their commitments, then how can we even bring
ourselves to make the compromises needed to make meaningful
relationships work? If others begin to feel that they can no
longer enter into arrangements requiring them to invest trust in
others, then what does this do to our freedom to enter into such
arrangements? Now, isn't that loss of freedom, for us, our
business?
The discarded spouse had acted under a mutually accepted
understanding that one of the parties made under false pretences.
In doing so and being faithful, she passed up other romantic
opportunities, and maybe a number of nonromantic opportunities, as
she invested time in her marriage. In the process of denying her
the opportunity of knowing what it was that she was actually
getting herself in for by entering this relationship, the one
betraying her trust has undermined her right to choose for herself
whether or not the actual arrangement was one that she wished to
accept. This is a denial of freedom for the one so lightly
discarded. This is an imposition on her.
Our embrace of individual freedom as one of the highest goods thus
forbids tolerance in this case, instead of mandating it as some
would unthinkingly claim. This is one rule, here, that we will
attempt to spread the acceptance of.
And no, I didn't vote for Clinton in the last election.
- One of the principles we must insist on compliance with, as part of
the price of admission, is the weaker form of the golden rule.
"Do not do unto others, that which you would
find hateful if done to yourself."
Given that rule, let us now ask ourselves, as we look back on
occasions when one person has gotten affectionate with another's
date, if any of us would have wanted to be that person at that
moment? So, don't be the person who does that to someone else.
It's crass, it leads to an atmosphere or discomfort and distrust,
and occasional fistfights, none of which we need.
This rule should not be taken to mean that if you see your old
girlfriend or boyfriend with someone else, that it's OK to make
a scene. Maybe you really were betrayed, or mistreated. Feel
free to talk about it to those who wish to listen, so long as
you aren't saying anything about your ex behind her (or his)
back, that you won't say to his (or her) face. As mutual
friends, if we think that she has acted hastily, we might try
to persuade her to talk things over with you in a calm fashion.
But we all must respect a person's right to make such decisions
for herself, regardless of whether it seems a wise one or not
- and that means all of us. We will not be tolerant of third
parties who create trouble when the one who is being left
attempts to peacefully speak to one leaving him or her. That
conversation is between the two of them.
This is a given, as it must be, lest our group be reduced to
being a place where stable relationships die, because the often
manipulatively slandered ex-mate is not allowed to speak up
for himself. If we create an environment favorable to attempts
to create rifts between those who care about each other - be it
out of a desire to win the affection of another's mate, or
jealousy toward another's happiness, or simple spite - then
we will disproportionately retain those who would resort to
them. Thus, leading to their increased frequency.
This would be contrary to our very reason for being, which is the
promotion of such stable and caring bonds between people. That
between lovers, and those of extended family and community which
eventually result as these relationships lead into marraige.
If we were to establish a set of commandments, one of them would
surely be "Thou shalt communicate openly, and encourage thy
neighbor to do likewise." This is one of the reasons why.
However, do not imagine that we will provide a supportive
environment for stalking, or even a safe one. As we've made clear,
there are legitimate means present to deal with the legitimate
concerns you may have. But, if we will be intolerant of those who
use intimidation or create a disruption in order to keep those
apart who would naturally, on their own, be together, then we will
be even more intolerant of those who would use such means to be
with those who would not freely choose to be with them.
Do not doubt our resolve in defending our own. We will call the
police if you make real trouble, we will prosecute, and testify
against you, we will record as much of the incident as possible,
and we will physically restrain you until the law arrives. If she
tells you to leave her alone - you do it. The same goes if the one
stalked is male. If you feel that bringing a weapon will give you
an edge, remember than a number of members of the Traditionalist
community are gun enthusiasts who've racked up years of combat
experience in the military and law enforcement, and we don't pat
our friends down at the door.
Are you sure that you want to go there, and if so, what's your
blood type?
Let's move on.