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Bhuvad Reference Web site:  http://www.panoramio.com/photo/5883161

SHRI KUTCH GURJAR KSHATRIYA MAHASABHA  is the  CENTRAL BODY of Samaj. Founded and Established on 3rd June 1972 at an auspicious time at the most important and historical meeting at RAIPUR(M.P.)

Now If u see back into the history of KGK Samaj and information available from certain researchers and very old preserved documents of Barots (Bhats) keeping track of ancestors in their books, ancestors (true warrior Khatriyas) arrived into Kutch from Rajasthan in the 7th (seventh) century to fight and repel the unwanted alien's attack from middle east to save the dignity of our mother land. In the 10th (tenth) century Chawra's ( see history of Chawra's on separate page on this site) came from Saurashtra (Gujarat) and one Mr. PIYU CHAWRA established village named BHUVAD within Anjar taluka and got himself and his family with relatives settled there. By that time number of Khatriyas got settled at different places in Kutch and started earning their livelihood.

KUTCH IS THE LOVING HOME since then. In the 12th (twelth) century (1178-79) our ancestors made entry into one village named DHANETI in between Anjar and Bhuj of Kutch district. And gradually our ancestors moving from place to place in search of better living and prospects started settling in different villages at that time.

At that time 11 (eleven) villages named Anjar, Meghpar, Galpadar, Vidi, Nagalpar, Sinogara, Khambhara, CHANDIA, Lovaria, Kumbharia, and Devalia were the main centers where our ancestors settled. All 11 villages are nereby and around Anjar. The area is plain and in general called Ugamna Pat. Regarding Dungara Pat (area of small mountains) there are 7(seven) villages named Nagher, Kukma, Reha, Hajapar, Jambudi and Ratnal and Madhapar where our ancestors of different channels settled.

The name of village Madhapar was given on the name of one Mr. Madha Kanji Solanki (3rd generation of Mr. Hemraj Hardas) who had shifted from Dhaneti village to Madhapar in the year 1473-74.

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How developed bhuvad name?

Actualy here was one of kingdome who ruler was BHUVAD CHAVDA. He built up Mahadev and Bhavani mata mandir some century ago. later Mahadev mandir known Bhuvdeswer And Bhavani known BHUVANI mata because BHUVAD CHAVDA name linked with mandir for his memorial. Than after place name established as BHUVAD

 

What does mean Bhuvad?

BHU-mean land (Jameen), VAD - Banyans tree or-VADO (Cover up defended boundary) to occupied land

Full Mean: The land of beautifully surrounding greenery field with human residence.

 

Bhuvad spell ass / disassemble

BH+U V+A+D <> BH+U+T+A+T+V <>BH+U T+A+N

Bhu=Pruthvi (Earth) this pointed from bhumandal and sea surface,

U=Uttspan Born

V=Vishal, D=Disha, root, branch ect,

Tan=Panch Tatva,(material of creation) Sharira (Pradesh) Serface area

 

What is it Bhuvad?

The name of gaam where our Bhudia families ancestor head dada Meghji Gohiya Bhudia bought up and lived AD1687-1757.


Where is Bhuvad?

BHUVAD (52KM from BHUJ) NEAR KHEDOI (2KM) IN ANJAR (12KM) TALUKA OF KUTCH Gujarat

 

Any Bhudia live today (2008) in Bhuvad?

No, nobody Bhudia today live at Bhuvad

 

Who was among people lived past at Bhuvad?

Gohil, Kandhal, Pindoria, Halai, Pitodra (Luhar) Tank Mistri

 

Written by: Bhimji Bhudia Written Date: 12th Jan 2008 Sunday

 

 

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Many Histories are explained in LOK-Geets, KAHEVATs-Stories and Poems etc. eg. Narshinh Maheta’ poems and songs along with kathas. has rich treasures of our

Literatures but we do not have exact timings of Narshinh Maheta’s Birth, all we have is hazy assumptions of his timings.

Similarly we have all the records of JADEJA CLAN since their ancestor JAM JADA and their dynasty in Vahivancha records.

(all records are kept in our Library of Kutch Science Foundation and also in MOTI POSHAD of BHUJ where all kings records were recorded during dynasty time to till dates).

But None has records of JESHAL JADEJA though poems and History are available.

Similarly King BHUVAD who established the Village BHUVAD on his name and also a SHIVA temple of BUVADESHWAR. But archaeological records are not accurate.

Temple was said to be during the time of 14 century just within 7 centuries.  Which do not look correct. Though there is a King Bhuvad’s Samadhi south of Hanuman temple near Bhuvadeshwar Shiva temple.

Anthropologist can make bone carbon dating from those specimens and confirm by Carbon -C14 dating of King BHUVAD timings.  

During our last visit to BHUVAD Village on 29 July 2007 for collecting documentary proofs of Bhuvad and its History, we visited the Eldest Historian CHARAN Person of the Bhuvad village who was recording the History since generations.

They are also Known as VAHIVANCHA who keeps records of generations with name and sanvants (VS – Vikram Sanvant).

He showed us all Recorded hand written Books of such records and gave us a plentiful of the important in formations, records and also more than 400 years old hand written CHARANI KAVYA SONGS

(Poems of OLD CHANRNs – “CHARANI KAVYA SANGRAH”). Which are now at the end to be lost soon if not preserved perfectly.

He also gave dates of the Birth of BHUVAD CHAVADA as written in song  as 9-22-11  BUDHA EKADASHI, which means that VS – Vikram Sanvant 922 and EKADASHI – 11 day moon, and WEDNES DAY.

Which is 922-56 = 866 AD which are more closer to notes below.

1)      Vanraj, in the meanwhile, had raised an army. He fought and defeated king Bhuvad and regained his lost kingdom.

He founded Anhilpur Patan on the banks of the river Saraswati on Monday in the month of Vaishakh in Vikram Samvat 802.

Vanraj was installed as king and Shridevi was present to apply the rajtilak.

2)      He founded his empire in a forest on land inhabited by a shepherd Anahill. It was a land supposed to harbour only the brave souls.

It is said that it was on this land that once a rabbit attacked a fierce dog. The new capital was christened Anahillpur Patan in A.D. 745.

Though it Looks very perfect, it may contradict with present incomplete archaeological record. But the Biography records written and History of Ahilpur Patan give the confirmation as below. So ARCHAOLOGY need to put it correct by Anthropology investigations of the bone carbon dating from those specimens and confirm by Carbon -C14 dating of King BHUVAD timings 

SHRIDEVI Born in Kakar village, Shridevi blazed a trail and carved out a niche in the history of Gujarat. In her one finds a combination of insight and a streak of adventure.

She would find a way out of a seemingly difficult situation and no adversity would scare her. King Bhuvad invaded Panchasar on the outskirts of the Ran of Kutch.

King Jayshikhari of Panchasar fought very bravely but died in the battle. His son Vanraj was given shelter by sadhu Sheelgunsuri and was brought up in an upashraya.

He resolved to get back the lost kingdom of his father. In the company of his uncle Surpal, Vanraj turned a robber. He robbed people and kings passing through the forest so as to buy arms and raise an army.

Vanraj, once, went to Kakar to rob a rich businessman. He entered the house and peeped into the cellar to look for hidden treasures. His hand, instead of a pot of gold, fell into a pot filled with curd.

Vanraj thought for a while. What it signaled was that he was now a member of the family and how could he think of robbing the same family. He, therefore, returned empty handed.

Next morning the businessman woke up to find that his house was in a disarray and things were lying scattered all over. The businessman called his sister Shridevi and said,' A thief must have entered the house at night.

Let's find out what things have been stolen'. They began to look for valuables and to their surprise they found that nothing was stolen. 'How could this happen ?', they wondered. It was a mystery unresolved when Shridevi's eyes suddenly fell on the pot of curd.

She discovered fingerprints and that set her thinking. From the fingerprints she inferred that they were those of a great and powerful personality. At the same time, she was puzzled that, a man who had come to rob the house, went away without stealing anything. How strange!

Who that man could he? She was eager to find him and know from him his compulsions for indulging in stealing and robbing. Vanraj also came to know that Shridevi was eager to meet him. He came to her house at night in cognito.

On seeing Shridevi, he felt brotherly affection towards her. He found peace and love in her house after wandering for days together. Shridevi fed him with sisterly affection and behaved as a sister would towards her brother.

Vanraj said, 'From today, you are my sister and if I became king, I would want you to apply rajtilak.' Years passed and Shridevi got married and settled in Patan. Once, while she was passing through the forest, she met Vanraj and her sisterly. love for him was aroused once more.

Vanraj, in the meanwhile, had raised an army. He fought and defeated king Bhuvad and regained his lost kingdom. He founded Anhilpur Patan on the banks of the river Saraswati on Monday in the month of Vaishakh in Vikram Samvat 802.

Vanraj was installed as king and Shridevi was present to apply the rajtilak (anointing). The character of  Shridevi is an inspiring one. She accepted Vanraj, a nomad, as her brother, who ultimately became a king,

but she did not entertain any thought of getting any reward from him. Thus, she is a shining example of pure sisterly love and affection, devoid of any trace of selfishness

VANRAJ CHAVDA Vanraj Chavda, the founder of the Chavda empire, was a powerful ruler of Gujarat. Many Jain saints, brave soldiers and a host of eminent personalities lived during his reign.

Jaishikhari, Vanaraj's father, was defeated by king Bhuvad in a battle and his pregnant wife queen Roopsundari, accompanied by brother Surpal, hid herself in a forest. Vanraj was born and brought up in the forest.

Once, while child Vanraj was sleeping in a cradle hung between trunks of two trees, Jain Acharya Sheelgunsuri happened to pass through the forest. His gaze fell on the sleeping child and prophesied that the child would carve out a niche for himself as a powerful ruler.

The kind-hearted Jain saint gave shelter to the queen and her child. Vanraj was looked after by the Jain monk and this helped in the inculcation of many virtues in the infant Vanraj. His innate bravery did not remain dormant and he became the king of the forest.

He was a true Kshatriya (a warrior-caste) and while playing with children, he would assume the role of a king. With the passage of time, Vanraj grew into a brave man and showed his powers very often. A very determined man, he would never retrace a step once taken.

He learnt the art of warfare from his uncle Surpal and decided to take back the empire lost by his father. He began collecting wealth, soldiers and weapons to wq.ge a war against the enemy.

Once Vanraj committed a theft at the house of a businessman in the neighbouring village. While stealing things from his house, his hand happened to fall into a pot of curd. He thought, 'My hand is smeared with curd and it means I have eaten in the house of this man.

So I am their guest. How can I steal things from his house ?' Vanraj left the place, leaving behind the stolen goods. Next day the villager's sister Shridevi learnt, on inquiry, that it was Vanraj who had left behind the stolen goods.

She invited him to her house for a meal. Vanraj promised her that she would be called to apply tilak (forehead Mark) on his installation as king. Vanraj waylaid Bhuvad and looted silver and one thousand horses.

The king of Kanoj also did not offer any resistance to him and Vanraj thought the time had come for him to seize power. He founded his empire in a forest on land inhabited by a shepherd Anahill.

It was a land supposed to harbour only the brave souls. It is said that it was on this land that once a rabbit attacked a fierce dog. The new capital was christened Anahillpur Patan in A.D. 745. 

Vanraj brought from Panchasar the idol of Shri Parshwanath Bhagwan and got it installed in Vanraj-vihar. The temple of Shri Panchasara Parshwanath still exists in Patau in north Gujarat with the idols of King Vanraj and Acharya Sheelgunsuri too.

Vanraj became the king of Gujarat and his subjects were all happy, but often he was referred to as a robber, and he tried to remove the blot. His son Yograj too was pained on being branded robbers and their kingdom as 'Kingdom of robbers'.

The three sons of Yograj looted the ships anchored in the sea near Somnath Patan. To atone for his sin, Yograj gave up taking food and water and committed self immolation by setting himself afire.

http://uk.geocities.com/wildlifeofkutch/   
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