January 16, 1999

Students interest in the Elders Sharing Circle

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The 2nd. Elders Sharing Circle was held on January 11th at the Vancouver Aboriginal Friendship Centre (VAFCS) and attended by 65 people; including Elders, Pipe Carriers, School Teachers, students from Sir William MacDonald Elementary School, Richmond Boyd Secondary school and youth from the VAFCS.

Students from Richmond Boyd High school had asked their teacher if they could be part of the Elders Sharing Circle of January 11th as they had attended the first one, which was held on December 7th, 1998.

The morning commenced with smudging ceremony, and the Pipe ceremony was led by Phil L'Arrondelle assisted by other Pipe Carriers. Each Pipe Carrier requested a student to assist them during the ceremony.

Enhanced by the presence of students and VAFCS youth, the ceremony was wonderful and memorable. We look forward to the next Elders Sharing Circle to be held on Monday, February 8, which will commence at 10am followed by a Pot Luck luncheon.

Contact Amy or Brenda Prince at (604) 251-4844 ext. 327 or email us.


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©The Elder's Sharing Circle News - updated June 23, 1999

 

 

 

 

 

 

 

 

 

 

 

 

February 1999

Carbon Tax Resolution

by Elder William (Bill) Paterson of the David Suzuki Foundations

 

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Whereas in 1992 , the Union of Concerned Scientists composed of over 1700 scientists, including a 104 Nobel Laureates, the most knowledgeable group of people in the world, stated the following:

"Human beings and the natural world are on a collision course. Human activities inflict harsh and often irreversible damage to the environment and on critical resources. If not checked, many of our current practices put at serious risk the future that we wish for human society and the plant and animal kingdoms, and may so alter the living world that it will be unable to sustain life in the manner that we know. Fundamental changes are urgent if we are to avoid the collision our present course will bring about." In 1982, at the Rio Earth Summit, Canada promised to stabilize the net emissions of greenhouse gases at the 1990 level but has been unable to do so - we are now 16% above the 1990 level.

In 1997, at the Kyota Conference, Canada signed a legally binding agreement to reduce emissions from the 1990 level by 6% by the year 2012. Canada, therefore, has committed us to a total emissions reduction of 22%. Yet this is totally inadequate in that the I.P.C.C. (Intergovernmental Panel on Climate Change) calls for a 60% reduction from the 1990 levels to stabilize world wide atmospheric concentrations.

At the present time in Europe the gasoline tax averages $1.25 per litre. In Canada, we pay approximately 25 cents per litre. Only in North America is gasoline cheaper than at any other time in history relative to inflation. In fact, gas is now cheaper than bottled water. We drive three times as far as Europeans do and we increasingly drive bigger and heavier cars. (48% of the market this year was is sports utility vehicles or vans which use from 10 to 11.4 litres per 100 km.). In contrast, Europeans drive smaller and lighter cars which consume approximately 5 litres of gas per 100 km. As Europeans have been willing to be taxed this amount to protect the environment, why would not Canadian be willing to do likewise?

Therefore the Unitarian Church of Vancouver urges all levels of Canadian governments to add an additional fuel tax of fifteen cents per litre per year for the next five years. This would result in a total fuel tax increase of seventy-five cents per litre by the year 2005 which would bring the cost of gasoline up to the European level.

We are proposing that there be no increase in taxes overall and that these tax revenues allow the Government to cancel the G.S.T. and other taxes. Thus, this increased gasoline tax , which is a user-pay consumption tax, is merely a swap for the more general user-pay consumption tax of the G.S.T. Riders of buses, bikes, walkers, etc. would pay no tax. Drivers of small cars and people car pooling would pay less tax because they would be using less gasoline.

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APPENDIX

The world is rapidly warming up; the eleven hottest years on record have occurred since 1987. The national average temperature for the first eight months of 1998 was 2.7 degrees Celsius above normal, with the Northern part of the Northwest Territories experiencing temperature increases greater than 5 degrees. The worst storms Canada has ever experienced - the ice storm and the Red River flood - have occurred in the past three years. Similar severe storms, floods, droughts, etc. are occurring all over the world. Glaciers are receding at record rates with resulting rises in sea levels. Low-Iying areas in B. C., particularly Richmond and Delta, are threatened.

The I.P.C.C. has stated that climate change is likely to have wide-ranging and most adverse impacts on human health with significant loss of life. A medical panel in B.C. this fall stated that children and the aged are particularly at risk due to air pollutants. Estimates are that asthma in Canada will rise about 30%.

The amount of C02 in the atmosphere has increased from 280 to 365 ppm and is still increasing at an ever-rising rate to match the ever-rising rate of industrialization all over the world. This present rate of expansion cannot possibly go on much longer. Humans have consumed more energy in the last fifty years than have all other previous generations. Maintenance or restoration of ecosystems must take priority over endless economic expansion. As the David Suzuki Foundation's Declaration of Independence states, "We are but one brief generation in the long march of time, the future is not ours to erase." Canadians are the world's greatest consumers per capita of fossil fuels. There is an unstoppable momentum all over the world for the same basic good life that we enjoy ; but the biosphere cannot accommodate all the pollutants that would result from this world-wide increase in industrialization. One immediate solution to reduce our fuel consumption is to raise gasoline prices. This has happened before, for during the rapid increase in fuel prices from 1979-1984, we decreased our fuel consumption by 4.5% per year. The longer we procrastinate the greater the costs will be, ecologically and monetarily.

We in the First World created the present problems in climate change, and it is our responsibility to find the solutions North Americans emit on average 5.4 tonnes of C02 per capita into the atmosphere, while Europeans emit 2.6 tonnes, Chinese emit 0.7 tonnes, India emits 0.3 tonnes. Most of the world's scientists agree that irreversible damage will have occurred to our Earth by 2050, if not sooner, unless we rapidly change our habits and reduce our greenhouse emissions.

One of the environmental principles of our Church states, "The heath of our economy and our society are dependent upon the quality of our environment. We no longer have the luxury of "trading off ecological damage for economic benefits if we hope to have a sustainable future." To quote Phillip Hewett," we have lost the ability to distinguish between greed and need. We know what needs to be done, but lack the will to do it."

Father Thomas Berry a world renowned environmentalist writes, "suddenly we awaken to the devastation that has resulted from our actions" I quote again from the report of the World Scientists Warning to Humanity, "No more than one or a few decades remain before the chance to avert the threats we now confront will be lost and the prospects for humanity immeasurably diminished." To accomplish this paradigm shift in our thinking we must have a renewed spiritual, ethical renewal. It is to be hoped that all individuals, including CEO's of the automobile and fossil fuel industries will respond when appeals are made to their moral ethical natures. As Thomas Berry says we need a new story, a new myth explaining man's relationship with the environment- to our air, our water, our beloved earth. Seeing ourselves as the problem is a necessary step, but we must not ever give up on hope. As Phillip Hewett states, "what we need is what, at their best, the religions of the world have always provided in the past- the spiritual underpinnings for effective action." Effective action demands that we place the environment first - in our churches, our communities, and in our private lives.

Aboriginal beliefs and most Eastern religions view the earth (soil), the air, the water, and the sun (fire) as an integral part of Creation and therefore sacred. One of our Church beliefs is that humankind is but one strand in the web of existence. If we truly believed the above then every time we drive our cars we would be conscious that we are despoiling our Earth. If we can but visualize ourselves as co-creators of the Universe we must of necessity change our ways. We can begin by becoming more conscious of our relationship to the automobile. Each gallon of gas that the car consumes releases about eight pounds of C02, plus many other noxious pollutants into the atmosphere. Greater Los Angeles, which has a population of 12 million people, also has nine million cars - with the resulting smog and traffic tie-ups. We, in Canada, generally follow their lead.

Compare Holland with the Lower Mainland which have comparable densities of population. Holland is a land of bicycles and efficient rail services. Our area has cars bumper to bumper, slowly grinding their way along, producing toxic pollutants which are dangerous to our health. Cars kill more of us, directly and indirectly, than any other factor in our lives other than smoking. We are finally beginning to win the PR battle over cigarettes - can we begin to see the similarities between the auto and cigarette manufacturers - both being responsible for obnoxious emissions that are poisoning our environment?

Only in the very recent times has the delusion arisen that humanity can flourish apart from the rest of the living world. A society built on the assumption of endless growth, and on the liquidation of our natural resources is bound to collapse. Yet in our global economy the natural world (the world that provides the air we breath, the water we drink, the food we eat) has little importance in our actions.

The future of the earth as we know it is now in our hands-something that has happened with incredible rapidity. Even in my lifetime, we assumed that the resources of the earth were limitless, and we weren't aware of the limitations of the earth to absorb our toxic wastes. Only when we have grasped these facts, that we are now despoiling our lovely earthly home, will we respond quickly and decisively. This is the fundamental sacred, religious, moral issue of our times. Roderick Haig-Brown states that any generation of men can only have a lease, not ownership of the Earth. We need to develop rules of self-limitation, to walk lightly on the planet. Unfortunately we are devoted to our consumerism, to our materialistic Heaven, and have made only insignificant changes to date. When we understand the difference between needs and wants, we will lead healthier happier lives.

Our short term economic goals completely dominate our long term ecological perspective. Most of us are living in a state of denial. We were hardly aware of these unprecedented disasters sneaking up on us, and now can hardly face up to the seriousness of our unintended actions. We need new visions, new dreams, new goals to satisfy the soul. Let us now replace our present economic Gods with renewed spiritual ones. Many people would welcome an eleventh commandment which would read; "The Earth is the Lord's and the fullness thereof, thou shalt not despoil the Earth nor the Life thereon, "We accept as our ultimate obligation the responsibility for passing on to our descendants a world as beautiful and as productive as that which has been momentarily ours. As the Earth Charter developed in Rio so beautifully states,"We must preserve a strong faith in the possibilities of the human spirit, and a deep sense of belonging to the universe. We must respect and care for the Earth and all of life. We must live sustainably, and not do to the environment of others, what we do not want done to our environment."

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REMEMBERING HUMANITIES 101

by Elder Irene Schmidt

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I had difficulty choosing one highlight of 1998 so ended up with three. They were the Witness Project, Elders Gathering in Prince George and the Humanities 101 course sponsored by U.B.C.

The idea for Humanities 101 was modeled after a similar program that ran in inner city New York . Earl Shorris was a contributing writer at Harper's Magazine and he wrote an article about the course.

Allison Durnett was still a student when she and co-founder Am Johal first applied for funding and were approved with a $15,800 budget.

They then approached faculty members and a number of non profits in the Downtown Eastside. After a number of presentations! they began planning for a fall semester.

Meals, a student child care bursary and bus passes were included for the students, as well as photocopied handouts and the necessary texts.

The curriculum was modeled after the first year arts program and included a great deal of black history, Music, Art, Poetry, Philosophy, Architecture and Anthropology.

Our class had many interesting field trips such as visits to the Vancouver Art Gallery and the Museum of Anthropology. Going to see the opera "Tosca" was exciting as we had an extensive backstage tour. Roger and I had our pictures taken with one of the actors in the dressing room before the performance. The actor happened to be from Meadow Lake, Saskatchewan and took his training in New York.

The twice weekly classes began with twenty-five students and ended the program with eighteen. We started classes at the Or Gallery on West Hastings Street and then moved to the U.B.C. campus.

The Humanities 101 class were a close knit group and thoroughly enjoyed the opinions of others. I only wish we had more time and the program was longer.

The program did a great deal for self esteem and was a retreat for us. This is also a story of accomplishment. At the Humanities 101 graduation on December 10, each of the students received certificates, shook hands with Dean Shirley Neuman from the Faculty of Arts and posed for a picture. Then they took a moment to reflect on what the course meant to them.

Sylvia Issai's speech was perhaps the most memorable. "People always told me I would never amount to anything but I dreamed someday I would," she said, her voice quavering and tears streaming down her cheeks. "I had a dream and I'm going to keep having that dream."

Sylvia's speech was extremely powerful, especially since she grew up in a residential school and learned to rise above the abuse and discrimination. Sylvia is an excellent role model for all of her people.

I shall always remember how emotional the graduation party was and there wasn't a dry eye in the place. The Dean of Arts said that we were pioneers and paved the way for the Humanities 101 course.

The class owes a great deal of gratitude to Am Johal, Allison Durnett, Dean Shirley Neuman, our numerous instructors, the food caterers, Andrew Martin and everyone else who made us feel welcome out at U. B. C.

I miss going out to U. B. C. for classes and the exchange of ideas with other students. It has been a most rewarding experience which I shall always treasure.

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