By Zoltan Abraham 
Copyright, 1994 
Last Revised, February, 1998 
 

Introduction: 

I wrote this article in 1994 in response to a request posted to a discussion group. Since then, I've seen it in various places around the Net. This version is essentially the same as the earlier, but with more reflections on the role of the Rosary, and with the major exception that I've eliminated the graphics, to make the text more easily manageable. Please feel free to copy and reproduce this article if you wish, but I ask that the text be presented without change, in its entirety, including the title, the authorship, and the copyright notice. I also ask to be notified when the text is reproduced. 
 

What is the Rosary? 

Praying the Rosary is very simple. At first it will probably seem complicated, but after you pray it a couple of times, it becomes like second nature. In fact, it's much more complicated to talk about it than to pray it. 

The word Rosary has two main meanings: the physical object, comprised of a string of beads, a medal, and a cross; and the prayer for which this physical object is used as a guide. You don't need the object to pray the Rosary, but the beads will help you keep track of where you are as you pray. Moreover, the Rosary, as a physical object, is a sacred object, the presence of which in your home or pocket is, in a certain sense, a constant prayer offered to God, through Mary. 

When we pray the Rosary, we start with the cross, say a prayer, then move on to the first bead and say a prayer, then move to the second bead and say a prayer, and continue in this manner until all of the beads are covered. (Whether we go from left to right, or from right to left probably makes no difference.) (Note: You will find all of the prayers at the end of this article.) 

The basic configuration of the prayer is simple: the Rosary consists of a Cross, a medal, individual beads, and consecutive beads. For the cross, we pray the Apostles' Creed ; for the individual beads, the Our Father, and for the consecutive beads, the Hail Mary. After all of the beads have been covered, it is customary to say some concluding prayers (see below), including petitions (if the petitions have not already been stated), which can be understood to correspond to the medal. (Otherwise, the medal has no corresponding prayers.) 

The Rosary can be divided into three parts: The introduction, the five decades, and the conclusion. 

The introduction consists of  the cross and the four beads following it, which together mean the Apostles' Creed, one Our Father, and three Hail Marys. 

The five decades each consist of one individual bead and ten consecutive beads- that is of one Our Father, and ten Hail Marys. The concluding prayers can be any Marian prayer, related prayers, and the petitions for which the Rosary is prayed (if the petitions have not already been stated). (See the end of the article for some sample concluding prayers.) 

Each decade is devoted to a particular event in the life of Jesus or of the Virgin Mary. For the purposes of the Rosary, these are called mysteries. The focus is always on Jesus. But since the Virgin Mary, as the Mother of Jesus, had (and continues to have) a special relationship with Christ, the Rosary is designed to help us contemplate Christ and His love for humanity through His Mother-and Our Mother-on whom He has lavished so much love. 

Since the Rosary has five decades, each of which corresponds to one mystery, there are five mysteries for each Rosary. 

Finally, there are three sets of five mysteries: 
 

1) the Joyful Mysteries, 

2) the Sorrowful Mysteries, 

3) the Glorious Mysteries. 
 

The mysteries are the following: 

(The custom is to pray each set of mysteries on the days of the week indicated -- but that is just a custom.) 

The Joyful Mysteries: 
(Monday and Thursday; and the Sundays from 1st Sunday of Advent until Lent.) 

1. The Annunciation to Mary 
2. The Visitation of Mary 
3. The Birth of our Lord Jesus Christ 
4. The Presentation of the Child Jesus in the Temple 
5. The Finding of Our Lord in the Temple 

The Sorrowful Mysteries: 
(Tuesday and Friday; and the Sundays of Lent.) 

1. The Agony of Christ in the Garden 
2. The Scourging at the Pillar 
3. The Crowning with Thorns 
4. The Carrying of the Cross 
5. The Crucifixion and Death of Our Lord on the Cross 

Glorious Mysteries: 
(Wednesday and Saturday; and the Sundays from Easter until Advent.) 

1. The Resurrection of Our Lord 
2. The Ascension of Our Lord 
3. The Descent of the Holy Spirit upon the Apostles 
4. The Assumption of the Blessed Virgin Mary into Heaven 
5. The Coronation of Our Lady as Queen of Heaven and Earth 
 

When we pray the Joyful Mysteries, the first decade corresponds to the Annunciation, the second decade to the Visitation, the third, to the Birth of Our Lord, the fourth, to the Presentation at the Temple, and the fifth, to the Finding in the Temple. 

When we pray the Sorrowful Mysteries, the first decade corresponds to the Agony of Christ in the Garden, the second, to Scourging of Christ, the third, to the Crowning with Thorns, the fourth, to the Carrying of the Cross, and the fifth, to the 
Crucifixion and Death of Our Lord. 

When we pray the Glorious Mysteries, the first decade corresponds to the Resurrection of Our Lord, the second, to the Ascension of Our Lord, the third, to the Descent of the Holy Spirit upon the Apostles, the fourth, to the Assumption of the Virgin Mary, and the fifth, to the Coronation of the Virgin Mary. 

Putting It All Together 

Now we can look at how all of this is put together. Two different basic approaches have developed, both of which will be covered. Both approaches are equally acceptable, but specific indulgences for the Rosary may require that we follow the local custom. 
 

The First Method 

The Introduction: 

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--kiss the cross, and make the sign of thee cross 
--at the cross -- say the Apostles' Creed 
--at the first individual bead -- say one Our Father 
--at each of the three consecutive beads -- say one Hail Mary 

The First Mystery: 
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-- state the First Mystery 
-- optional: state the prayer intention for this mystery 
-- at the individual bead -- say one Our Father 
-- at each of the ten consecutive beads -- say one Hail Mary 
-- after the 10th, say Glory Be and O My Jesus 

The Second Mystery: 
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-- state the Second Mystery, 
-- optional: state the prayer intention for this mystery 
-- at the individual bead -- say one Our Father 
-- at each of the ten consecutive beads -- say one Hail Mary 
-- after the 10th, say Glory Be and O My Jesus 

The Third Mystery: 
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-- state the Third Mystery 
-- optional: state the prayer intention for this mystery 
-- at the individual bead -- say one Our Father 
-- at each of the ten consecutive beads -- say one Hail Mary 
-- after the 10th, say Glory Be and O My Jesus 

The Fourth Mystery: 
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-- state the Fourth Mystery 
-- optional: state the prayer intention for this mystery 
-- at the individual bead -- say one Our Father 
-- at each of the ten consecutive beads -- say one Hail Mary 
-- after the 10th, say Glory Be and O My Jesus 

The Fifth Mystery: 
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-- state the Fifth Mystery 
-- optional: state the prayer intention for this mystery 
-- at the individual bead -- say one Our Father 
-- at each of the ten consecutive beads -- say one Hail Mary 
-- after the 10th, say Glory Be and O My Jesus 

Conclusion: 
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-- a Marian prayer 
-- if desired, a general prayer, such as a prayer to the Holy Spirit 
-- statement of intentions, if not made earlier (the intentions could also be stated at 
    the very beginning) Note: The usual concluding prayer in the United States 
    appears to be the Hail, Holy Queen, but other prayers, like the Mamorare of 
    St. Bernard, are just as suitable. (See the end of the article for sample prayers.) 
-- finally, make the sign of the cross, and the kiss the cross on the Rosary 
 

The Second Method 

This method is the same as the first one, with one major exception. Here the mysteries are not announced before each decade but are inserted into every Hail Mary. This is done in the following manner: 
 

"Hail Mary, full of grace, the Lord is with you. 
Blessed are you among women, and blessed is the 
Fruit of your womb, Jesus. 

[The mystery is stated.] 

Holy Mary Mother of God, pray for us sinners 
Now and at the hour of our death. Amen." 
 

The advantage of this method is that the mystery is stated ten times during the decade, and not just once before it. In this way, it is easier to focus on the mystery to which the decade is dedicated, and it is easier to reflect on it while praying the decade. 

In the second method, every Hail Mary has a mystery inserted in the middle, even the three Hail Mary's in the introduction. 

The mysteries are phrased with a view to incorporating them into the Hail Mary. They are the following: 

 The First Three Mysteries of the Introduction: 
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1. Who increases our faith. 
2. Who strengthens our hope. 
3. Who perfects our love. 

The Joyful Mysteries: 

1. Whom you conceived by the power of the Holy Spirit. 
2. Whom you carried in your womb, visiting St. Elizabeth. 
3. Who was born of you in Bethlehem. 
4. Whom you presented in the Temple. 
5. Whom you found in the Temple. 

The Sorrowful Mysteries: 

1. Who sweated .blood for us sinners. 
2. Who was scourged for us sinners. 
3. Who was crowned with thorns for us sinners. 
4. Who carried the cross for us sinners. 
5. Who was crucified for us sinners. 

The Glorious Mystery: 

1. Who resurrected from the dead. 
2. Who ascended into Heaven. 
3. Who sent us the Holy Spirit. 
4. Who raised you, Blessed Virgin, up into Heaven. 
5. Who crowned you, Blessed Virgin, in Heaven. 
 

If, for example, we are praying the first decade of Joyful Mysteries according to this method, we insert the first mystery in the middle of every one of the ten Hail Marys. 

Once again, this is done following way: 

 "Hail Mary, full of grace, the Lord is with you. 
Blessed are you among women, and blessed is the 
Fruit of your womb, Jesus, 
*Whom you conceived by the power of the Holy Spirit.* 
Holy Mary Mother of God, pray for us sinners 
Now and at the hour of our death. Amen" 
 

When praying the second decade of the Joyful Mysteries according to this method, we insert the second mystery in the middle of every one of the ten Hail Marys -- and every decade is prayed likewise. 

Also, the First Three Mysteries of the introduction correspond to each of the three Hail Marys of the introduction respectively, 
and not to the Joyful, Sorrowful, and Glorious Mysteries. Thus, all three of these of introductory mysteries are said at the 
beginning of each of the three sets of five mysteries. 
 
 

Some Reflections on the Spirit of Praying the Rosary 

The above is an explanation of the Rosary from a technical standpoint, but it is equally important to consider the spirit with which the Rosary should be prayed. 

We should always keep in mind that the goal of the Rosary is Christ. When we pray the Rosary, we approach Christ through Mary -- His Mother and our Mother -- because of her special connection with Him and with us. It is beyond the scope of this article to explore all the reasons for devotion to Mary, but volumes could be written on this subject, as well as on the biblical foundations of Marian devotion. 

Suffice it to say here that Mary is the Mother of Christ, and therefore is also our Mother, because we are a part of Christ. A family has to be very dysfunctional when the children do not want to honor their mother. In a very real sense, when we honor Mary, we do what the Fourth Commandment expects of us. Also, it was God Himself who kept Mary free from all stain of sin, made her His own Mother, raised her into Heaven after the completion of her earthly life, crowned her Queen of Heaven, and made her the mediator of grace between Christ and humanity. If God Himself has seen fit to honor Mary so abundantly, we do only what God Himself does when we too honor Mary. But we do not honor Mary for her own sake -- we honor her to glorify God, whose work she is. 

Since Mary was always free from sin, her whole life was always centered on God. When we turn to her in prayer, she will immediately guide us to Christ, because she has never had a thought that was not an act of worship for God. Her whole being 
has always been defined by complete worship of God; she has never experienced another mode of existence. When we open our souls to her, she molds them to dispose them for the perfect love and worship of God. 

After the human nature of Christ, Mary is the creature closest to God. Moreover, while Christ is the mediator of all grace between God and creation, Mary is the mediator of all grace between Christ and humanity. Consequently, Mary is a powerful intercessor for all who turn to her. God usually works through His creatures -- the Gospel is preached by people, Bibles are printed and distributed by people, churches are built by people. In the same way, many things will not happen unless people pray for them. That is why people need to pray for each other. If we believe that our prayers help each other in this life, why should we doubt that the prayers of those who have reached Heaven can also help us. If a person's prayer is efficacious while they are still in this world, why should their prayer not be even more efficacious when they are face to face with God, in eternal glory? 

The history of the Church attests that the intercessions of Our Lady do not fail. When we pray to her, we can be sure that our prayers will be answered. Perhaps the answer will not come exactly in the form that we would like -- but in the end we will find ourselves more blest than ever, and we will find ourselves drawing closer and closer to God in worship and in love. 

As we pray the individual prayers in the Rosary, we should say them slowly, either concentrating on the meaning of the words themselves, or meditating on the mystery of the decade. We should take great care not to allow praying the Rosary to degenerate into a mere habit, done fast, without much attention. Prayer is not magic. The words will do nothing for us if we do not pray them from the heart. A Rosary said hurriedly, with little attention, will have almost no benefit for us. But a Rosary said sincerely, with genuine devotion, will leave a lasting mark on our spiritual development. 

If possible, we should meditate on each mystery either before, or after praying the decade, pausing for a minute or so, in order to reflect on meaning of the mystery. 

Finally, whenever we pray the Rosary, we should make sure to state our petitions at some point, so that we know what we are praying for, and so that we can respond to Our Lady's desire to grant us more and more graces through the Rosary. 
 

Further Reading 

Many books have been written on the Blessed Virgin Mary. One of the best explorations of devotion to Our Lady through the Rosary is The Secret of the Rosary by St. Louis de Montfort (available through Tan Publishers). St. Louis de Montfort is known as the great Marian saint of the modern era. Though the style of his writings has not aged well, his message of Marian devotion has endured the test of time, and he continues to be one of the foremost authorities on devotion to the Virgin Mary. His book Devotion to the Blessed Virgin Mary is also one of the great spiritual classics of the Church. 
 
 

The Prayers 
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The Apostle's Creed: 

I believe in God, the Father Almighty, Creator of Heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and was born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into Heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen. 

Our Father: 
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Our Father, Who are in Heaven; hallowed be Your name; Your kingdom come; Your will be done on earth as it is in Heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us, and lead us not into temptation; but deliver us from evil. Amen. 

Hail Mary:
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Hail Mary, full of grace, the Lord is with you; blessed are you among women, and blessed is the fruit of your womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen. 

Glory Be: 
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Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. 

O My Jesus: 
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O my Jesus, forgive us our sins, save us from the fires of hell, and lead all souls to Heaven, especially those in most need of 
Your Mercy. Amen. 

(Note: According to the testimony of the Fatima visionaries, Our Lady herself had requested in one of her apparitions that we pray the O My Jesus prayer at the end of each decade. The apparent universal willingness of the Catholic faithful around the world to comply with this wish is a living testimony to the authenticity of the visionaries' claim.) 

Hail, Holy Queen:
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Hail, Holy Queen, Mother of mercy, our life, our sweetness and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. 
- Pray for us, O holy Mother of God. 
- That we may be made worthy of the promises of Christ. 

Let Us Pray: O God, Whose only-begotten Son, by His life, death and resurrection, has purchased for us the rewards of eternal life, grant, we beseech You, that meditating upon these Mysteries of the Holy Rosary of the Blessed Virgin Mary, we may imitate what they contain, and obtain what they promise, through the same Christ, our Lord. Amen. 

The Memorare of St. Bernard:
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Remember, O most gracious Virgin Mary, that never was it known that any one who fled to thy protection, implored thy help, and sought thy intercession, was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of virgins, my Mother; to thee I come; before thee I stand sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but, in thy mercy, hear and answer me. Amen. 

Creator Christ:
(by Zoltan Abraham) 
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Creator Christ, through whom and in whom we are and have our being, we worship You, we give You thanks, and we praise You for Your infinite glory. Together with the angels and saints, and through the Immaculate Heart of our Holy Mother, we consecrate ourselves wholly to Your Sacred Heart, and to the Holy Trinity. [We are not able to partake of Your most Sacred Body and most Precious Blood today, but] we beseech you to fill us with the boundless grace that You give us in Holy Communion. Lead us, through the Virgin Mary and Your Real Presence in the Eucharist, to Divine Life in the Holy Trinity, now and for all eternity. Amen. 
 

Other Prayers: 
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Consecration to the Virgin Mary: 
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Hail Mary, etc. 
My Queen! my Mother! I give you all of myself, and, to show my devotion to you, I consecrate to you my eyes, my ears, my mouth, my heart, my entire self. Therefore, O loving Mother, as I am your own, keep me, defend me, as your property and possession. 
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From the Act of Consecration of the United States to Our Blessed Mother:
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Mary, Immaculate Virgin, our Mother, Patroness of our land, we praise you and honor you and give ourselves to you. Protect us from every harm. Pray for us that, acting always according to your will and the Will of your Divine Son, we may live and die pleasing to God. 
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Prayers taken from the Byzantine Catholic Liturgy: 
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Remembering our most holy, most pure, most blessed and glorious Lady, the Mother of God and Ever-Virgin Mary with all theSaints, let us commend ourselves and one another, and our whole life to Christ our God. 

O gentle Protectress of Christians, unfailing Mediatrix before the Creator, do not despise the prayerful voices of sinners; but, in your goodness, hasten to assist us, who trustfully cry out to you: "Inspire us to prayer, and hasten to hear our supplication. Intercede always, Mother of God, in behalf of those who honor you." 

Mothers cannot be virgins, nor virgins be mothers; but in you, O Mother of God, both virginity and motherhood were present. Therefore, all the people of the earth unceasingly extol you. 

Today the Virgin is present in the Church and with the armies of Saints invisibly prays to God for us. The Angels worship with the Archangels and the Apostles rejoice with the Prophets, because in our behalf, the Mother of God prays to the Eternal God. 

It is truly right to call you blessed, O Theotokos: you are ever-blessed and all-blameless and the Mother of our God. Higher in honor than the Cherubim and more glorious beyond compare than the Seraphim, you gave birth to God the Word in virginity. You are truly Mother of God: you do we exalt. 
 

The Fifteen Promises of the Virgin Mary to those who recite the Rosary

(Revealed to St. Dominic and Blessed Alan): 
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1) Whoever shall faithfully serve me by the recitation of the Rosary, shall receive 
     signal graces. 

2) I promise my special protection and the greatest graces to all those who shall 
    recite the Rosary. 

3) The Rosary shall be a powerful armor against hell, it will destroy vice, decrease 
    sin, and defeat heresies. 

4) It will cause virtue and good works to flourish; it will obtain for souls the 
    abundant mercy of God; it will withdraw the hearts of people from the love of 
    the world and its vanities, and will lift them to the desire of eternal things. Oh, 
    that souls would sanctify themselves by this means. 

5) The soul which recommends itself to me by the recitation of the Rosary, shall 
     not perish. 

6) Whoever shall recite the Rosary devoutly, applying themselves to the 
     consideration of its Sacred Mysteries shall never be conquered by misfortune. 
     God will not chastise them in His justice, they shall not perish by an unprovided 
     death; if they be just, they shall remain in the grace of God, and become   
     worthy of eternal life. 

7) Whoever shall have a true devotion for the Rosary shall not die without the 
     Sacraments of the Church. 

8) Those who are faithful to recite the Rosary shall have during their life and at 
    their death the light of God and the plentitude of His graces; at the moment of 
    death they shall participate in the merits of the Saints in Paradise. 

9) I shall deliver from purgatory those who have been devoted to the Rosary. 

10) The faithful children of the Rosary shall merit a high degree of glory in Heaven. 

11) You shall obtain all you ask of me by the recitation of the Rosary. 

12) All those who propagate the Holy Rosary shall be aided by me in their 
       necessities. 

13) I have obtained from my Divine Son that all the advocates of the Rosary shall 
      have for intercessors the entire celestial court during their life and at the hour 
      of death. 

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14) All who recite the Rosary are my children, and brothers and sisters of my only 
      Son, Jesus Christ. 

15) Devotion of my Rosary is a great sign of predestination. 

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"Say the Rosary every day, to obtain peace for the world." -- Our Lady of Fatima, 191 

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