LIBER XIII
vel
Graduum Montis Abiegni

A Syllabus of the Steps upon the Path

(Seal of A.'.A.'.)

A∴A∴
Publication in Class D

The Slopes of Abiegnus

Click here for larger version (1200 x 1800, 94 KB) .

  1. Let not the failure and the pain turn aside the worshippers.  The foundations of the pyramid were hewn in the living rock ere sunset; did the king weep at dawn that the crown of the pyramid was as yet unquarried in the distant land?
  2. There was also an humming-bird that spake unto the horned cerastes, and prayed him for poison.  And the great snake of Khem the Holy One, the royal Urĉus serpent, answered him and said:
  3. I sailed over the sky of Nu in the car called Millions-of-Years, and I saw not any creature upon Seb that was equal to me.  The venom of my fang is the inheritance of my father, and of my father's father; and how shall I give it unto thee?  Live thou and thy children as I and my fathers have lived, even unto an hundred millions of generations, and it may be that the mercy of the Mighty Ones may bestow upon thy children a drop of the poison of eld.
  4. Then the humming-bird was afflicted in his spirit, and he flew unto the flowers, and it was as if naught had been spoken between them.  Yet in a little while a serpent struck him that he died.
  5. But an Ibis that meditated upon the bank of Nile the beautiful god listened and heard.  And he laid aside his Ibis ways, and became as a serpent, saying Peradventure in an hundred millions of millions of generations of my children, they shall attain to a drop of the poison of the fang of the Exalted One.
  6. And behold! ere the moon waxed thrice he became an Urĉus serpent, and the poison of the fang was established in him and his seed even for ever and for ever.

LIBER LXV. CAP. V

  1. The Probationer.  His duties are laid down in Paper A, Class D.  Being without, they are vague and general.  He receives Liber LXI. and LXV.
    [Certain Probationers are admitted after six months or more to Ritual XXVIII1]
    At the end of the Probation he passes Ritual DCLXXI which constitutes him a Neophyte.
  2. The Neophyte.  His duties are laid down in Paper B, Class D.  He receives Liber VII.
    Examination in Liber O, Caps I.–IV., Theoretical and Practical.
    Examination in The Four Powers of the Sphinx.  Practical.
    Four tests are set.
    Further, he builds up the magic Pentacle.
    Finally he passes Ritual CXX., which constitutes him a Zelator.
  3. The Zelator.  His duties are laid down in Paper C, Class D.  He receives Liber CCXX., XXVII., and DCCCXIII.
    Examinations in Posture and Control of Breath (see Equinox No . 1).  Practical.
    Further, he is given two meditation-practices corresponding to the two rituals DCLXXI and CXX.
    (Examination is only in the knowledge of, and some little practical acquaintance with, these meditations.  The complete results, if attained, would confer a much higher grade.)
    Further, he forges the Magic Sword.
    No ritual admits to the grade of Practicus, which is conferred by authority when the task of the Zelator is accomplished.
  4. The Practicus.  His duties are laid down in Paper D, Class D.
    Instruction and Examination in the Qabalah and Liber DCCLXXVII.
    Instruction in Philosophical Meditation (Gnana-Yoga).
    Examination in some one mode of divination: e.g. Geomancy, Astrology, the Tarot.  Theoretical.  He is given a meditation-practice on Expansion of Consciousness.
    He is given a meditation-practice in the destruction of thoughts.
    Instruction and examination in Control of Speech.  Practical.
    Further, he casts the magic Cup.
    No ritual admited to the grade of Philosophus, which is conferred by authority when the Task of the Practicus is accomplished.
  5. The Philosophus.  His duties are laid down in Paper E, Class D.
    He practices Devotion to the Order.
    Instruction and Examination in Methods of Meditation by Devotion (Bhakti-Yoga).
    Instruction and Examination in Construction and Consecration of Talismans, and in Evocation.  Theoretical and Practical.
    Examination in Rising on the Planes (Liber O, Caps V., VI.).  Practical.
    He is given a meditation-practice on the Senses, and the Sheaths of the Self,2 and the Practice called Mahasatipatthana.
    (See The Sword of Song, "Science and Buddhism.")
    Instruction and Examination in Control of Action.
    Further, he cuts the Magic Wand.
    Finally, the Title of Dominus Liminis is conferred upon him.
    He is given meditation-practices on the on the Control of Thought, and is instructed in Raja-Yoga.
    He receives Liber Mysteriorum3 and obtains a perfect understanding of the Formulæ of Initiation.
    He meditates upon the diverse knowledge and power that he has acquired, and harmonises it perfectly.
    Finally, he lights the Magic Lamp.
    At last, Ritual VIII4 admits him to the grade of Adeptus Minor.
  6. The Adeptus Minor.  His duty is laid down in Paper G, Class D.5
    It is to follow out the instruction given in the Eighth Æthyr for the attainment of the Knowledge and Conversation of the Holy Guardian Angel.
    [NOTE.  This is in truth the sole task; the others are useful only as adjuvants to and preparations for the One Work.
    Moreover, once this task has been accomplished, there is no more need of human help or instruction; for by this alone may the highest attainment be reached.
    All these grades are indeed but convenient landmarks, not necessarily significant.  A person who had attained them all might be immeasurably the inferior of one who had attained none of them; it is Spiritual Experience alone that counts in Result; the rest is but Method.
    Yet it is important to possess knowledge and power, provided that it be devoted wholly to that One Work.]

* All these instructions will be issued openly in The Equinox in due course, where this has not already been done.6

Notes

1: Ritual XXVIII, the Ceremony of the Seven Holy Kings.  It is unpublished and in accordance with O.T.O. policy on these rituals I will not be posting the copy in my possession (which in any case is incomplete) on this site.  It may, however, be permissable to state that it is not exactly a ritual of Initiation; rather it is a punishment ritual for Probationers who were deemed to be slacking.

2: The reference may be to some of the practices in Liber Yod.

3: This has not been definitely identified and may not be extant; but the context in which it is stated, together with the statement in Liber CLXXXV that the Dominus Liminis must learn a part in a Temple of Initiation, suggests that it is in part administrative and concerned with the theory and practice of running a Magical Order.

4: As far as anyone can tell, Ritual VIII and the instruction in the Eighth Æthyr (of Liber 418) for the attainment of the K and C of the HGA are the same document; it is not clearly delinated in the Equinox publication, but the obvious cut-off point would be from "And thus shall he do who will attain unto the mystery of the knowledge and conversation of his Holy Guardian Angel." through to "... so that he shall come at last into the City of the Pyramids."  The instruction is printed as Liber VIII in Equinox IV (1), including the two paragraphs previous to "And thus shall he do..." and the two paragraphs following "...into the City of the Pyramids.", and with paragraph numbers added.

5: The Equinox publication had "Paper F" but it appears from extant copies of Liber CLXXXV that Paper F was the Task and Oath of a Dominus Liminis, and Paper G the Task and Oath of an Adeptus Minor.

6: Where I have been able to clearly identify the instructions alluded to they have been hyperlinked to.

Text © Ordo Templi Orientis. Copies and printouts may be made for personal use and research and may be distributed to others provided no charge apart from reasonable costs of copying and postage is made and this notice or an equivalent is included.

Key entry, HTML coding and notes by Frater T.S.

Return to index of documents.

Hosted by www.Geocities.ws

1