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True
Evangelicalism |
Pseudo-Evangelicalism |
| Spiritual
Discernment |
Always 'tests the spirits' (1 Jn.4:1) - especially
when claims are made that 'God is doing a new thing'
(1The. 5:21).
Recognises that Satan generally attempts to deceive Christians
through
disguising himself as an angel of light (2 Cor.11:14).
Maintains a healthy caution about any new movements with
extravagant
or divisive
claims (Prov.14:15).
Recognises that there is a unique body of
Christian truth precious teachings - which must be preserved
intact from one generation to the next (Rom.16:17; 2Tim
1:13,3:14; 2 Thess.2:15; 3:6; 1 Tim.1:3; 1 Cor.11:2).
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Embraces the fruitless counsel of the unbelieving Pharisee,
Gamaliel
(Acts 5:38-39). Rushes headlong into every fad which claims to be
'of the Spirit'
- accepting seemingly plausible (and often highly implausible) myths as
fact.
Quotes inappropriate Scriptures such as Mt.7:1 and Mt.18:15 at
those who
dare
to stand up for Christian truth against
compromise,
erroneous teaching and even deadly heresies.
Always equivocates, fluffs and waffles on controversial
issuesinstead
of giving the clear lead which is so necessary for
the health
of the Church.
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| Divine
Revelation |
Upholds the authority, divine inspiration, sufficiency &
finality
of the Bible as the Word of
God and sole source of revelation for the Church today (cf.
Deut.4:2;
Prov.30:5-6; Rev.22:18-19).
Regards prophecy - like the Apostleship - as having been
necessary
for building the foundation of the Church prior to the canon of
Scripture
being completed, but not extant since the Apostolic era (Eph.2:19-22)
Ensures that any hunches, intuitions, notions & ideas are
entirely
subordinate to the revealed will of God in Scripture. Always
interprets Scripture according to the proven rules of
Bible hermeneutics.
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Claims to uphold the authority and
divine inspiration
of Scripture but, in reality, gives precedence to fanciful personal
revelations
and'words of knowledge' above the revealed will of God in Scripture.
Indulges in superficial & fanciful Bible interpretations
in support
of
its ideology, in spite of their departure from widely accepted
historical exegesis (see 2Pet.3:16).
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| The
Use of the Mind |
Acknowledges that the Christian has 'the mind of Christ'
(1Cor.2:16),
a renewed mind (Rom.12:2; Eph.4:23), a sober mind (1 Pet.1:13), and a
sound
mind (2 Tim.1:7).
Encourages the use of the Christian's sanctified mind in
pursuit of
spiritual understanding and experience. Never seeks 'experiences'
at the expense of rationality.
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In common with all forms of 'enthusiasm',
'fanaticism',
and the classical mysticism of East and West, it disparages the use of
the mind, regarding it as inferior to those things reckoned to be
'of the spirit'.
Discourages any analysis of religious experience.
Falls into the trap of confusing unhealthy rationalism (which denies
the miraculous and supernatural) with healthy rationality (which
is
necessary to exercise discernment and common sense).
|
| Doctrine |
Believes that biblical doctrine unites, whereas the
precedence of subjective
experience, by its very nature, is likely to cause division.
Adheres to the common truths of the historic
Confessions. Always ensures that Biblical teaching and theology
determines
the outworking of Christian experience.
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Believes that a focus on doctrine will bring division, and
asserts
that common subjective experience leads to unity.
Dismisses Creeds and Confessions as redundant to
the present day
needs of the Church. Allows religious and emotional experience to
determine theological
beliefs.
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| A Person's
Standing Before God |
Believes in the total depravity and spiritual deadness
of all
unregenerate human beings (Rom.3:10-18; Rom.7:18), who are by
nature
"children of wrath" (Eph.2:1-3) and unable to come to God of their own
free will (Jn.6:44,63-65).
Upholds that human beings who are 'in Adam' rather than
'in Christ'
are alienated from God and need to be saved from this condition by
Jesus
Christ in order to have "peace with God" (Rom.5:1-3; 2 Cor.5:21).
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Believes that people are saved through their own
volition in
'making a decision for Christ', or 'accepting Jesus' (but compare
Jn.1:12-13
& Jas.1:18).
Pays lip-service to the concept of hell in the afterlife, but
believes
that God benignly loves everyone, regardless of their spiritual
condition (but compare Psa.5:5,Psa 6:8;Eph.2:3).
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| Evangelism |
Understands God to be sovereign in blessing evangelism.
Will
not rely on gimmicks or
entertainment, but solely on the preached word, which is received
by
hearing (Acts 2:41; Rom.10:17).
Endeavours to make evangelism relevant and compelling.
Declares that the impenitent are spiritually dead and under
the wrath
of God (Eph.2:1-3) and will undergo endless torment forever if they die
in their sins (2 Th.1:9; Mt.25:41; Mk.9:43-48).
Stresses the centrality of the substitutionary death of the
Lord Jesus
Christ and the necessity of repentance for the forgiveness of sins and
a restored relationship with God (Acts 2:37-39; Rom.5:1).
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Believes that success in evangelism can be determined by
following
certain 'church growth' formulae. Relies on emotive gimmicks and cheap
entertainment, (thereby negating the power of the preached word).
Endeavours to make evangelism 'fun' and 'cringe-free'.
Believes that religious revival can be brought about by
transference
through the laying on of human hands. Panders to subjective
psychological desires rather than
emphasising
objective spiritual needs.
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| Conversion |
Understands conversion to be the regenerating and renewing
work of
the Holy Spirit, by which a person passes from death to life.
Recognises that, while the process of conversion may be
different in
each person, it is always evidenced by obedience to God and a desire to
serve Him according to His revealed will in Scripture.
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Conversion involves conformity to the idiosyncratic practices
of the
'New Evangelicalism' rather than to the timeless claims of the Gospel.
Seeks evidence for conversion in certain outward
phenomena, e.g.
talking gibberish, physical jolts of 'electricity', prostrations, etc.
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| The Lord
Jesus Christ |
Refers to (and addresses) Him respectfully as 'the Lord
Jesus
Christ'.
He must always have the pre-eminence, in all things
(Col.1:18),
and must therefore be at the centre of all our prayers and our
proclamation.
Jesus's healings and miracle-workings were uniquely performed
to demonstrate
His divine nature as the Son of God (e.g. Jn.9:35, 11:4;
Jn20:30-31; Mt.14:33, Mt27:54).
They also fulfilled many OT prophecies (e.g. Isa.35:5-6; 42:6-7) and
served to identify Him to Israel as the long-awaited Messiah
(Mt.11:2-5;
Jn.15:24), while providing spiritual lessons about His role as Saviour
(Jn.6:26-27; 9:39; 11:25-26).
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Often refers to (and addresses) the Lord Jesus Christ in an
over-familiar
manner as 'Jesus'.
Any possible pre-eminence of the Lord Jesus Christ is
overshadowed by
an excessive, unhealthy emphasis on the Person and work of the Holy
Spirit.
Believes that Jesus did not perform His miracles and healing
as very
God of very God but merely as 'a prophet under the Abrahamic
Covenant'
who had received an 'anointing' at His baptism (Rodney Howard Browne
teaches
this). Therefore, any believer who receives a similar 'anointing' can
perform
the same miracles and healings.
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| The Holy
Spirit |
He is the third Person in the Godhead, whose first work in
the life
of a believer involves regeneration. Thereafter, His main works
are
to reveal truth about the Lord Jesus Christ (thereby glorifying
Him,
Jn.15:26; 16:13-14), to unite believers in Christ (1Cor12:12-13),
to give believers assurance of salvation (Rom.8:16-17), to provide a
'deposit'
on the heavenly life to come (Eph.1:13-14), to the likeness of Christ
(2Cor3:18; Gal.5:16-25), to give gifts (Rom.12:3-13;Eph.4:7-16),
and to intercede for us in prayer (Rom.8:26-27). |
Professes to uphold the views of orthodox Evangelicalism but,
in reality,
advocates practices below which would seem to negate that profession
and
instead support a practical pantheism.
Has no problem referring to a Christian gathering as a
'Holy Ghost
Blow-out'. Claims that communicating with the Holy Spirit is like
'plugging
your finger into an electric light socket'. Refers to the need for
repeated
'invocation of the Holy Spirit' in worship.
These give the impression more of an impersonal force field
which can
be conjured up, rather than the divine Person that He is.
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| Sanctification |
Christian growth is a lifelong process (Prov.4:18; Job 17:9),
often
involving suffering, hardship (Rom.5:3-5; 2 Cor.4:17;
12:7-10;
Jas.1:2-4) divine chastisement (Heb.12:3-11) and even death (1 Cor.11:
30-32). Even sickness can be used by God to bring His people to
maturity.
Christian growth requires nourishment through study of the
fundamental
principles of the Word of God (1 Pet.2:1-3).
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Maturity comes through a crisis-style, 'quick fix' religious
experience
in 'hot' meetings.
Suffering and illness are seen as the work of the devil, or
generational
demonism, or sin, or lack of faith, and should therefore have no place
in the life of the
believer.
Adaptation of secular religious and psychological experiences
as aids
to spiritual growth, e.g. being 'slain in the spirit', the inducing of
'holy laughter' and other allegedly 'inner healing' experiences.
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| The Activity
of Demons |
The demonic realm is entirely subordinate to the Lord
Jesus Christ
(Mt.28:18; Col.2:15) and can only act with express permission from the
Lord.
Christians can be harassed by demons (Eph.6:11-12), but they
can never
be possessed by them ( Rom.8:35-39; Col.1:13).
People must take responsibility for their own sins and, with
the Lord's
help, put them to death (Col.3:5; Rom.8:13).
To combat demonic activity in the life of the believer, all
that is
necessary is to "resist the devil" (Jas.4:7), refusing to give him a
foothold
(Eph.4:26-7), "steadfast in the faith" (1 Pet.5:8-9), and he will
flee from us.
Those for whom Christ died will always be enabled to overcome
Satan (Rev.12:11), for "the wicked one does not touch
him" (1 Jn.5:18).
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Superstitious rituals and anti-demon practices abound. Many
live in
continual fear about the power of demons in their lives (but compare
2Tim 1:7 and
Rom.8:15).
Demons are believed to be in control of neighbourhoods,
villages, towns
and cities. They must therefore be 'bound' through certain ritual
prayers (e.g. Jericho
Walks)
in order to enable successful evangelism.
Personal sins are blamed on the activity of demons, which are
named
according to the sin they are alleged to induce, e.g. demons of
nicotine, lust, anger, etc.
To
stop them committing these sins, Christians must be exorcised of
their demons - of which there may be many.
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| Worship |
Worship is governed by discerning from Scripture that which
is pleasing
to God.
The primary purposes of worship are homage to God, the
feeding
of the sheep and evangelising the lost. The means for this are the
singing
of psalms, hymns & spiritual songs, prayer, the reading of
Scripture,
preaching from the Word of God.
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Worship is determined by the 'feel-good-factor', ministering
to
"felt needs". Personal pleasure and emotional fulfilment take
precedence
over discovering what is pleasing to God.
Indulges in orgiastic, trance-inducing, ecstatic, sensual
experiences.
Utilises profane ceremonial techniques, such as being 'slain in
the
spirit' (similar to pagan ritual 'incubation').
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| Leadership |
Always strives to find the Biblical balance between the need
for firm
oversight /rulership and encouraging the individual responsibility and
growth of the church member (cf. 1 Pet.5:1-4).
Embraces the apostolic instruction in 2Tim.2:24-26 when
dealing
with objections to church teaching, and is always prepared to
respond
helpfully to constructive questioning.
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Over-emphasis on pastoral oversight at the expense of the
individual
growth of church members. Often practises 'covering' or
'shepherding'
techniques which transform pastors into authoritarian
'overlords'.
Pays lip-service to "the priesthood of all believers", but is
actually
intolerant of any questioning of official church teaching by members of
congregation. Often behaves in heavy-handed manner towards those who do
ask questions.
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| Fellowship
between Christians |
Recognises that true Christian unity can exist only among
Christians
who are a bona fide part of the Body of Christ.
Rejects as a hopeless compromise any attempts to unite
man-made denominations
and organisations due to their mixed nature and the common
apostasy
of the leaders.
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Claims to desire Church unity but, in reality, brings
in divisive
teachings and is extremely scornful of those Christians who disagree
with
the "New Evangelical" world-view.
Believes that shared religious experience will bring the
various denominations
together.
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| The Endtimes |
The run-up to the Second Coming of the Lord Jesus
Christ will
be characterised by conditions similar to those which prevailed prior
to
the Great Flood (Mt.24:37 with Gen.6:1-7).
The Day of the Lord will be preceded by the widespread
appearance of
'false christs & false prophets' (Mt.24:24), a great
apostasy,
lying signs and wonders, the revealing of the Man of Sin
(2The 2:3-12) - also known as the Antichrist (1 Jn.2:18).
Alongside
all of this, there will be an intense persecution of genuine believers
(Dan.7:21,25; 12:6-7; Rev.13:7) culminating in what Scripture
refers
to as the "complete shattering of the holy people"
(Dan.12:7;
cf. Rev.11:7).
True evangelicals know that all the above is only how things
appear
to the naked eye. The reality is that the anti-christian world will be
filling up the cup of its iniquity so that unbelievers will be
raised
to the "resurrection of condemnation" (Jn.5:29), while believers
who hold fast to the truth - even in the face of
persecution
unto death - will receive "the crown of life" in glory
(Rev.2:10-11,Re12:11).
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The next major item on the prophetic agenda is the return of
the Lord
Jesus Christ, for which His bride, the Church, is now being
prepared
in revival.
Before the return of the Lord Jesus Christ, there will be
a world-wide
spiritual awakening Christianising the world and bringing in a
global harvest, for
which purpose God is right now raising up an army - "Joel's
Army",
a glorious overcoming Church. The Toronto Blessing was alleged to
represent
a major step in this process.
The Lord WILL find faith on the earth in abundance when He
returns for
His bride.
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|
True
Evangelicalism |
Pseudo-Evangelicalism |