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Introduction to Chakras from Wikipedia
The word comes from the Sanskrit cakra चक्र meaning "wheel" or "circle" (also cognate to both words), and sometimes also referring to the "wheel of life". The pronunciation of this word can be approximated in English by chuhkruh, with ch as in chart and both instances of a as in yoga (the commonly found pronunciation shockrah is incorrect). Some traditional sources describe five or seven chakras, others eight.
The chakras are described as being aligned in an ascending column from the base of the spine to the top of the head. In new age practices, each chakra is associated with a certain color. In various traditions chakras are associated with multiple physiological functions, an aspect of consciousness, a classical element, and other distinguishing characteristics. They are visualised as lotuses with a different number of petals in every chakra.
The chakras are thought to vitalise the physical body and to be associated with interactions of a physical, emotional and mental nature. They are considered loci of life energy, or prana, (also called shakti, or chi), which is thought to flow among them along pathways called nadis. The function of the chakras is to spin and draw in this Universal Life Force Energy to keep the spiritual, mental, emotional and physical health of the body in balance.
Traditional Chinese medicine also relies on a similar model of the human body as an energy system.
The New Age movement has led to an increased interest in the West regarding chakras. Many in this movement point to a correspondence between the position and role of the chakras and those of the glands in the endocrine system. Some people in New Age also claim that other chakras, besides the above, exist — for instance, ear chakras — and have described many more chakras than made reference to in traditional texts. Frequent references are made to the chakras in the New Age "sacred sexuality" or neotantra movement.
The chakras are described in the tantric texts the Sat-Cakra-Nirupana, and the Padaka-Pancaka, in which they are described as emanations of consciousness from Brahman, an energy emanating from the spiritual which gradually turns concrete, creating these distinct levels of chakras, and which eventually finds its rest in the Muladhara chakra. They are therefore part of an emanationist theory, like that of the kabbalah in the west, lataif-e-sitta in Sufism or neo-platonism. The energy that was unleashed in creation, called the Kundalini, lies coiled and sleeping at the base of the spine. It is the purpose of the tantric or kundalini forms of yoga to arouse this energy, and cause it to rise back up through the increasingly subtler chakras, until union with God is achieved in the Sahasrara chakra at the crown of the head.
Apart from this primary text from India, different Western authors have tried to describe the chakras, most notably the Theosophists. Many New Age writers, such as the Danish author and musician Peter Kjærulff in his book, The Ringbearer's Diary, or Anodea Judith in her book Wheels of Life, have written their opinions about the chakras in great detail, including the reasons for their appearance and functions.
The seven chakras are said by some to reflect how the unified consciousness of humanity (the immortal human being or the soul), is divided to manage different aspects of earthly life (body/instinct/vital energy/deeper emotions/communication/having an overview of life/contact to God). The chakras are placed at differing levels of spiritual subtlety, with Sahasrara at the top being concerned with pure consciousness, and Muladhara at the bottom being concerned with matter, which is seen simply as crudified consciousness.
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