The best of the three because by the end, it's:
a) no longer a documentary, but a transforming essay and commentary on
uneven modern existence; b) it's powerful without being intrusive; c) because
Reggio seems so recklessly ambitious and so completely controlled (i.e.
- it appears to be excess until you realizze that, well, that's the point).
I can no longer write about this film. I will
say that I still, even though I complain that it holds very little meaning
now (as numb as its become), derive a great deal of genuine pleasure from
viewing it.
I know how silly the obvious sentiments of the
model's deconstruction are (not to mention the goofy Cain and Abel throwaway
that stands to distract us from the finale's weepy moment of daughter's
long lost father proportions). What gets me - again - is how magnificent
Inarritu is at telling a story. Amores Perros plays its weaved,
edgy panic to full volume again and again, never seeming anything but unique
or thrilling. The content may threaten to nosedive a few too many times
for my comfort but, as cinema, the style is full-on rejuvenating.
About one double-back to the relationship dissection
table too many for my taste, but how could Rohmer possibly be faulted when
the rest is so goddamn entertaining? Three interwoven stories about an
aging winemaker's search for love, a young student's pledge for freedom
from an older professor's advances and a meddling friend's strange place
in both predicaments. I completely disagree with the logic that Rohmer's
films are merely variations on a single sort of style (okay, they are,
but...) and that telling them apart can only be done if one trains one's
eye on the prettiest star (so to speak). In short: I like the necessity
of his films and their talky absorption; I'm not in it for the ladies.
(Call me queer if you must.)
The initial trepidation of "will it suck?" competely
melted away (having seen it before), leaving the experience of Kill
Bill: Vol 1 a second time to stone us like seeing any of Tarantino's
films on the flipside: Everything seems so right and works so marvlously;
the dialogue is remembered just enough to still be funny but, is also the
(good lord) comforting embrace of an old friend. I can't wait to wear this
one out. I can't wait to suck down the whole three hours in one eye-gougingly
sweet sitting.
Yeah, I realize the movie pretty much assumes
all the cons to be innocent (even the ones who confess to their crimes
on film), but there's still something wonderfully open - unlike other prison
films - about prisoners whose lives are all but set in the grooves of a
single building, and still can intelligently, and reasonably qualify their
lives as worth living. Something sad about the way the system still allows
the murder of men to be legal as long as it is carried out by the state,
too. Let's start the argument up again, shall we? Who's up for a fight?
A scathing and nearly flawless vision of the mechanics
of racism and the tragic realities of human nature. An widow marries a
young Arab whose world is already very sad and alienated. When they marry,
they are incredibly happy with each other - but are received by nearly
every represented walk of life with horrible cruelty. The spin, after the
cruelty washes in a chilling display of accepted manipulation (people who
want something from the widow resign their racism for their own needs),
is Fassbinder's finger, pointing without judgement - merely a statement
of fact - squarely at mankind, who is unable (even after being subjected
to bigotry), to resist harming, in similar ways, those around him. Shot
in a very geometric, almost simplistically spatial manner (this word "spatial"
reoccurs throughout Fassbinder's films, I've found), everyone seems be
programmed to suggest the very essence of themselves without any complication
or depth. It's a surprisingly easy movie to read - and, for that, an incredibly
potent one.
Is it just me, or is this movie less funny to
me than nearly everyone who comes in contact with it seems to believe it
to be? I mean, it's hilarious (very fucking hilarious), but it's
not uproarious or, you know, exasperatingly comedic. Am I asking too much?
Do I expect more than I should? I've seen the damn thing three times, shouldn't
I just resign to the fact that it's funny - but not gut busting? Who asked
me, anyway?
Seemingly the picture of nothing specific and
everything symbolic, the initial connection I made was to Antonioni (Tarkovsky,
I decided, was a little more of an author). Having watched it again - and
despite the knowledge that Van Sant's connection was to Bela Tarr, a filmmaker
I'm not familiar with - I believe Gerry to be a most extraordinary
motion picture in possession of a number of the same overpowering meditative
traits as 2001: A Space Odyssey. Essentially, as in Kubrick's magnum
opus (I'm using it cuz I mean it, people), the viewer is very carefully
assumed into the spectrum (obviously, as the poetry seems to flow as if
constructed for a viewer, rather than displayed through a solely important
context or narrative); what we watch is only a projection of how it causes
us to reflect. A great deal of the film is spent watching the main characters
navigate the landscape in search of what appears to be escape. It was only
upon seeing it again that I realized the film wasn't really about their
escape or about their situation - but the contrasting existence between
them and nature. For a film that appears to be so simple to be this successful,
the blatant had to be dispelled immediately (Therefore, man versus nature
and man versus man were definately out). Gerry is a movie about
man's struggle amidst nature's perserverance (taken independently), as
a vision of how an endless wide open is still (and will always) continue
to overshadow any sort of petty struggle man has - even if that struggle
is life and death...
Braun's story gets more obtuse as it goes, but
when it comes into focus - minutes before its close - the sensational journey
of delusion she has taken becomes more sad than it implied as it unfolded.
The unwavering believer at first, Maria accepts the news that her husband
is dead as relief - until he turns up at her house as she and an American
GI prepare to get, you know, busy. What follows is a series of sacrifices
- by both Maria and her husband - that turrn the pair into practical strangers.
Told as a character study, Fassbinder seems completely fascinated by Maria's
simulataneous descent into sin and ascent into wealth and notoriety. When
the final moments come - as she and her husband finally find themselves
able to continue their "marriage" - the alienation is so strong, Fassbinder
chooses to represent it with a devastating finale that suggests at once
the instability of male/female relation as well as the hazard of consequence.
Starts out as a dissection of corruption as the
rebuilding of Germany after WWII is being completed and becomes a fascinating
study of manipulation. The title character - a whore - is owned by a powerful
businessman hell-bent on gaining building approval from the recently appointed,
hard-nosed building commissioner. As the commissioner falls secretly for
Lola, Fassbinder cleverly keeps the strings all but lifeless until very
late in the game, when he finally tightens the lines, exposing everyone's
actual position and slowly revealing how easy it is to become corrupted
by good intentions. Barbara Sukowski, playing Lola, has a hellcat demeanor
that she can turn into graceful flirtation on a dime. Watching her casually
dismiss her mother, stand up her lover and eventually, erupt into a drunken
expression of song and rage in her bordello, gives us a potent parallel
for the sort of distraction that allows men to control other men and profit
from the rubble of a former generation. Or something. Shot conservatively
with sleaze sax-accompanied fades between scenes, Lola is peppered
with unnaturally bright and colorful filters to unite the office locale
with the night time pleasure trade. Fassbinder never explicitly suggests
that the two are more than coincidentally alike - instead, he seems to
insinuate that the sort of personalities that populate both worlds are
instinctually connected by the unwavering rules of symbiosis.
Aping the stylistic limitations of what appear
to be a more classical age of films (the forties and fifties, for example),
Veronika
Voss is a kind of warped take on the already rather twisted
Sunset
Boulevard set. By chance a reporter happens upon a faded marquee queen
from another era. He becomes obsessed with her, and finds out that she
is confied to a strange mental institution that keeps the disallusioned
and downtrodden in supply of Morphine until their money runs out. Then
they cut off the supply and present them with sleeping pills. Fassbinder's
second to last film is a tirelessly desperate picture, with all of the
characters on the very edge of absolute meltdown, perhaps in direct reflection
of the director's own demons (and impending suicide). Flashbacks all twinkle
with bright spots, as if to suggest that the past may not have necessarily
been better, but that it was obscured by its own sense of illusion and
short-lived success. The cinematography is particularly grabbing; Where
the other two films in Fassbiners BRD Trilogy (The Marriage of Maria
Braun and Lola) were mannered and somewhat formally composed,
Veronika
Voss is intensely arty and often stunningly true to its recreation:
It absolutely looks like it could have been made in the 1940's or the 1950's.
Also keeping with the other films in the trilogy, its an incredibly depressing
expose of the corruption of postwar Germany and the particularly cruel
way women tended to suffer in this world.
The true meaning of Thanksgiving. And pain. I
found it almost shocking the way the film divided the room this year: Half
were completely amused by it, half found the pain of Candy riding Martin
like a cheap hooker almost unbearable (and impossible to derive humor from).
Of course, the people who didn't like it were people I don't find particularly,
um, cool. (Losers.)
A good portion of the film isn't much more than
the title character talking diva disasters with a friend and later, a lover.
As its elapses, though, the film becomes a meditation - and finally, a
rather tepid catharsis - on the frailties of one's ego. The savage breakdown
of von Kant on her birthday is a truly powerful spectacle, but the emotional
tiers of the film are just a small part of it. Fassbinder hired Michael
Ballhaus (he shot Goodfellas, by the way) to shoot the film in three
weeks in one location. The result is a marvelously claustrophobic vision
of space and texture. (Full disclosure: I get a kick out of the cool German
arty look to the house). Petra's white shag rug, for example, gives her
unconventional - almost ski lodge-esque - home a oddly unnatural look (akin
to sick grass). As everyone frolics on it, Ballhaus gets his Kubrick groove
on, shooting everything from a track that demands that plastic models,
shelves, railings and other characters are in the way. The clutter works
astoundingly as a complement to the Petra's inability to escape herself
- but he photography is sometimes just gorrgeous in itself (especially during
those long stretches in the beginning, when the characters are whining
endlessly about their married lives). Joining a short list of the expect-to-see-frames-for-sale-in-the-lobby
films. The Bitter Tears of Petra von Kant is one of the most wonderfully
overshot and picturesque melodramas I've seen.
I think I would have just found it slightly boring
and terribly dull if it weren't so base and, to be sure, anti-American
(and anti-cinema, when you come right down to it). In the end, though,
my older brother and I are right: The title is gay, the filmmaker is completely
over the fucking hill and no where does it say that I'm not a complete
sucker for watching this stinker.
I'll be completely honest: I fast-forwarded (with
malice) through Brian singing his best songs in 1994. Dude, read the title
again - you weren't made for these times. The documentary snippets
were informative - but no more so than the liner notes of Pet Sounds
or, perhaps, the AMG summary of The Beach Boys. On the other hand, it was
69 minutes and I zipped through at least a third of it. No harm done (I
suppose).
If you haven't done so, please feel free to kick
yourself for not having seen this absolutely stirring stunt, perhaps the
most sickeningly rewarding multi-dimensional movie ever to feature dubbed
dialogue, random Russian historical re-enactments and High Definition digital
video (three things that rarely work on their own - or at all, in some
cases). Making it one shot and all but dedicating it as a love letter to
the Hermitage (thereby rooting it in nostalgia, one of the larger of my
staggering - and growing - number of weaknesses) seals the deal completely.
Seeing it on the big screen was better - but this film is amazing either
way, really.