http://www.libraries.rutgers.edu/rul/rr_gateway/research_guides/history/civwar.shtml
Scartoons:
Racial Satire and the Civil War 
Introduction
American visual satire-- or to use a less elegant term, political cartoons-- embarked on the road towards artistic maturity during the Civil War. Increasingly sophisticated, extremely popular, published cartoons reflected the most wrenching episode of American history in a light at once humorous, tragic, and disquieting. Beyond the political and economic dynamics that underlay the war, racial issues provided cartoonists with a rich and easily accessible source of material. Abolitionist, proslavery, and just plain racist sentiments were expressed and disseminated in popular images of African-Americans. 
A number of overlapping developments in the antebellum years combined to elevate both the currency and influence of political prints. The rising literacy rate among Northern whites (89 percent by 1850) meant that cartoons' textual content became a viable element of the overall criticism. At the same time, improved printing technologies such as the steam press sparked a tremendous growth in the number and distribution of American newspapers: the number of active publications quadrupled between 1825 and 1860, to approximately 3,300. Along with the numerous propaganda leaflets circulated in this era, these newspapers served as the primary setting for political satire. 
Meanwhile, the nascent art of photography was gaining acceptance; a new generation of visual artists began to capture a greater degree of "reality" than ever before. Despite the not uncommon practice of "staging" photographs, the camera did not lie when it showed black Union soldiers aboard a battleship, or when it captured the emaciated frame of a prisoner of war. In contrast to this fascination with reality, cartooning was a meduim based more centrally on the imagination. This foundation allowed for a higher degree of distortion and misrepresentation than could be found in a daugerrotype. The distinction between photography and drawing is suggestive of the gulf between the actual experience of black Americans during the Civil War and the representation of their experience by whites. This faultline forms a major theme of the visual satire that the period produced. 
However, it would seem that the extant prints reflect the state of American race relations during the nineteenth century more accurately that we might suppose. In the satire, as in the society, African-Americans essentially operated as pawns in a power matrix dominated by whites. The propagandistic nature of many of the cartoons, whatever the political motive, relegated freedmen and slaves alike to the status of tools in the conflict between Northern and Southern whites. The wide distribution of these prints both reflected and reinforced the racial stereotypes that most Anglo-Saxons continued to hold. That a war ultimately resulting in emancipation should have produced a corpus of satire that continued to confine blacks in their predefined roles is an irony of history that deserves to be more fully explored. 
The images included in this project can only begin to suggest the great variety of viewpoints and media of all the political art that appeared during the Civil War years. Unfortunately they do not form a perfectly representative cross-section of the era's political art. Most of the satire of the period was published in New York City, where a thriving newspaper and lithography industry-- as well as a large market of readers-- that could support the work of full-time artists. The Southern states, on the other hand, did not produce much visual satire at all until the 1870s and 1880s. 
Finally, one should bear in mind the many different channels available to political artists: broadsides, pamphlets, individual prints, alamanacs, campaign banners, envelopes (see image at left) and stock certificates. 
The images were chosen for their relevance to major issues and episodes relating to the Civil War, including sectional controversy during the 1850s, the election of 1860, and the place of emancipated blacks in a white society. In general, I have attempted to recapture the era's diversity of opinion, in which abolitionists and slaveholders, moderates and radicals, racists and nonracists, all participated. At the same time, I chose only those political prints dealing with race because they provide the most compelling images of a war that set the stage for the gradual, and ongoing, racial integration of American society. The images resemble touchstones allowing us to study the ways in which the Civil War, while transforming the status of African Americans, was itself transformed in the minds and by the pens of political cartoonists. 
The Road to 1860 
A House Divided 
Not until April 12, 1861, when Confederate guns fired upon Fort Sumter, did America's sectional conflict bloom into organized violence. However, the Civil War was decades in the making. The seeds were planted at the nation's founding, tended by the balance of power between North and South, and bore their deadly fruit through the degeneration of compromise. 
Delegates to the Constitutional Convention in 1787, committed above all else to the creation of a viable union, effectively finessed the already divisive issue of slavery. In the first of many compromises, delegates gained Southern support for the Constitution by recognizing and protecting slavery, both in the three-fifths clause and in the Constitutional provision for the return of runaway slaves. Structurally present in the nation's economy and psyche, the "peculiar institution" was thus textually instantiated in the nation's founding document. The decision by the Convention delegates to leave the slavery question in such a legally vague position may have guaranteed union in 1787, but it would return to haunt the country in less than fifty years. 
As the nation matured during the first half of the 19th century, the respective economies of the North and the South-- one a burgeoning industrial power, the other based on the international demand for labor-intensive cash crops such as cotton, indigo and rice-- fostered a dubious symbiotic relationship. While a good portion of Southern cotton was sent to Britain, the New England textile mills consumed an equally significant amount of material. The two American economies might have been able to coexist, were it not for fact that many Northerners were deeply troubled by the idea that their own prosperity depended upon receiving crops produced by slaves. By the 1830s and 1840s, American politics, economics, and slavery were inextricably intertwined. 
This problematic relationship was compounded by the legal details of westward expansion. Since the question of whether or not territories could allow slavery was unclear in the Constitution, those lands unclaimed by the white man emerged as the central battleground upon which the future of slavery would be debated. Despite efforts to reconcile the positions of North and South-- notably the Missouri Compromise and the Compromise of 1850-- Congress could not settle the conflict. Since the legacy of the revolutionary era rhetorically condemned yet systemically validated slavery, and since that legacy remained inscribed in the Constitution, any compromise would necessarily be a temporary solution: the fundamental contradiction would not go away, and would continue to breed conflict. 
When he accepted the Illinois Republican Senate nomination in 1858, Abraham Lincoln expressed precisely the impossibility of lasting compromise. The famous "House Divided" speech <house.html> stated that
"Either the opponents of slavery will arrest the further spread of it, and place it where the public mind shall rest in the belief that it is in course of ultimate extinction; or its advocates will push it forward, till it shall become alike lawful in all the States, old as well as new-- North as well as South." 
Lincoln said he did not expect the House to fall-- but he could not have foreseen how close the country would come to extinction. 

The Burns Affair
Of the numerous causes of sectional tension in the antebellum years, one of the most difficult and divisive issues involved fugitive slaves. Laws providing for the capture of slaves who had escaped to the North, and for their return to the South, had undergone various iterations since the Constitution (Art. IV, sec. 2) <art4sec2.html> specified that fugitives "shall be delivered upon claim of" the owner. Several Northern legislatures, in an effort to counteract the fugitive slave laws, had passed "personal liberty laws" designed to prevent forcible kidnappings of escaped slaves on Northern soil and to provide certain legal protections for those who were captured.
In 1850, Congress attempted to settle the issue, but did just the opposite, by passing the Fugitive Slave Act <http://darwin.clas.virginia.edu/~mgm5u/project.htm>. An integral part of the Conmpromise of 1850, the new law created a class of Federal officers empowered to hunt fugitives and to deputize citizens, denied captured fugitives the right to testify, and accepted the word of the owner as sufficient evidence on which to return the slave. The Act provoked outrage and outright resistance in many quarters of the North, especially since it sparked an increase in the number of manhunts conducted on Northern soil. Although moderates urged compliance with the law, it served mainly to antagonize the North and further polarize the nation. 
The political heat generated by the Fugitive Slave Act reached a critical level in 1854, with the capture in Boston of escaped Virginia slave Anthony Burns. Carried out in the clothing store where he worked, Burns' arrest quickly became both a cause celebre for Northern antislavery forces and an opportunity for President Pierce's administration to prove that it would enforce the controversial law. Abolitionists organized rallies and marched on the courthouse where Burns was being held, the city of Boston even offered to buy the fugitive's freedom, but to no avail. Within days, the administration had Federal marshals put Burns on a ship bound for Virginia, and the case appeared to be closed. 
But fallout from the Burns Affair continued, as nine Northern states passed stronger personal liberty laws designed to prevent-- or at least render very difficult-- future captures. And as it turned out, Burns was the last fugitive returned to the South from any New England state.

The "Anthony Burns" image at left is one of the rare prints of the era showing a black person in a favorable light. Most representations of African-Americans invoked the usual stereotypes: bare feet, exaggerated facial features, poor English, and so forth. However, these stock caricatures ran counter to the goal of the image: to engender sympathy for an intelligent, handsome, hard-working escaped slave. 
Around the formal portrait of Burns that occupies the center of the print appear scenes representing the narrative of his enslavement, escape and capture. Clockwise from the lower left corner are: the sale of Burns at auction; a whipping post; his arrest in Boston; his escape on shipboard; his departure from Boston; a hoe and basket; his address to the court; and, after all that, his imprisonment. Using the same strategies of abolitionist writers like Lydia Maria Child and Harriet Beecher Stowe, the tableaux provoke the viewer's righteous indignation over the inhuman mechanics of the oft-romanticized "peculiar instiution." 
The Burns Affair did have a happy ending: A group of Boston abolitionists was eventually able to purchase his freedom. 

The Election of 1860 
The election that raised Abraham Lincoln to the presidency is one of the defining moments in American politics. The stakes have rarely been higher. The election of 1860 capped a decade of increasingly strident rhetoric regarding slavery and was hoped by people on both sides of the political aisle to herald a definitive conclusion to the slavery issue, one way or the other. 

This cartoon, entitled "The Political Quadrille, music by Dred Scott," captures the complexity of the campaign and the degree to which race played a central role in the American political consciousness. The four candidates are pictured dancing with their respective allies or constituencies, while Dred Scott fiddles the tune. By tying the 1860 contest to the Supreme Court's notorious Dred Scott decision of 1857, the artist efficiently and insightfully reveals the extent to which the slavery dispute dominated the election. 
Dred Scott was a Missouri slave who sued for his freedom after the death of his original owner, who had taken him for an extended residence during the 1830s in the free states of Illinois and Wisconsin. Scott and his lawyers argued that this residence made him a free man, and the case quickly assumed a national and symbolic importance. 
Rather than limiting itself to the specific question of Scott's freedom, the Court decided to issue two sweeping rulings: first, that Scott's suit for his freedom was prima facie invalid because a slave was not a citizen, and second, that Congress did not have the authority to outlaw slavery in the territories. Although the decision was not unaninmous, and although modern legal scholars generally dismiss it as a poorly reasoned patina for the proslavery sympathies of Chief Justice Roger Taney, it nonetheless represented a major victory for the South by effectively declaring slavery legal on American soil. 
But instead of resolving the slavery issue or demoralizing the North, the Dred Scott decision galvanized antislavery forces and gave a significant boost to Lincoln's Republican party, which was committed to keeping slavery out of the territories. The decision also became an issue among the presidential candidates in 1860. 
The intensifying sectional conflict signalled by the Dred Scott decision helped to splinter the Democratic party into three factions, each of which nominated a candidate to oppose Lincoln. Northern Democrats generally supported Stephen A. Douglas, Lincoln's old rival from Illinois; the "Little Giant" supported the notion of "popular sovereignty" and opposed a move by Southerners to include a repressive slave code plank in the Democratic platform. In the "Political Quadrille," Douglas dances with a dissolute Irishman (lower left), in apparent references to both his support among that group and the rumors of his own belief in Catholicism. 
After Douglas' nomination, a group of Southern delegates left the Democratic convention and adopted their own, more stringent proslavery platform. They eventually nominated John C. Breckinridge, Vice President of the proslavery Buchanan administration. Breckinridge is shown in the upper left with President Buchanan, represented as a goat or "Buck" (his nickname). 
An effort to reunite the Democrats at a new convention failed when Douglas supporters blocked a move to readmit the Southern "bolters" who left the first convention. The more moderate Southerners, claiming a power base located mainly the northern areas of the South, called themselves the Constitutional Union party and nominated John Bell of Tenessee on a platform calling for preserving the Union and enforcing its laws. At the lower right of the print, Bell dances with a Native American, presumably to reflect his interest in issues surrounding the meeting of whites and Indians on the frontier. 
Lincoln, at the upper right, dances arm-in-arm with a smiling black woman. Despite the fact that the Republicans nominated Lincoln precisely because he was the consummate moderate on the issue of slavery, and therefore stood the best chance of carrying critical Northern states, associating Lincoln with African-Americans was a favorite theme of Southerners and satirists alike. The party's (admittedly mixed) support among abolitionists, and its official stance opposing the spread of slavery into the territories, prompted the widespread use of the pejorative sobriquet "Black Republicans." 
Of course, Lincoln managed to ride out all such criticism and become the sixteenth President. With only about 40 percent of the popular vote, Lincoln garnered 180 of the 303 electoral college votes, a testament to the comparative power of the Northern states. The splintering of the opposing party undoubtedly contributed to his victory; if the Democrats had pooled their votes, they may have been able to swing a sufficient number of Northern states their way. 

Black Republicans
A common tactic of Democratic propaganda during (and, indeed, after) the election of 1860 was to portray the Republicans as the party which sought to elevate both slaves and freedmen at the expense of whites and the nation as a whole. Abraham Lincoln, in the world conjured up by these satirists, was the candidate preparing to spring upon an unsuspecting nation the horror of full racial equality. A logical, if abhorrent, rhetorical move was therefore to depict blacks as degraded and inferior beings unfit for participation in a complex democracy. The following lithograph, titled "AN HEIR TO THE THRONE, or the next Republican candidate," carries the notion to an extreme: 

Here, Horace Greeley, editor of the New York Tribune, and candidate Lincoln contemplate a knock-kneed, diminutive black man holding a spear. On the wall behind the three is an advertisement for P.T. Barnum's popular "What-is-it" exhibit at his American Museum, which featured a similarly deformed man. 
Greeley gestures toward the black man, declaring: "Gentlemen allow me to introduce to you, this illustrious individual in whom you will find combined, all the graces, and virtues of Black Republicanism, and whom we propose to run as our next Candidate for the Presidency." Lincoln chimes in: "How fortunate! that this intellectual and noble creature should have been discovered just at this time, to prove to the world the superiority of the Colored over the Anglo Saxon race, he will be a worthy successor to carry out the policy which I shall inaugurate." And the object of their parodied praise responds: "What, can dey be?" 
Somewhat surprisingly, this print was not published in the South, but by Currier & Ives in New York-- Northern Democrats were as capable as their Southern brethern of playing upon racist fears in order to smear their opponents. In fact, racist anti-Republican satire enjoyed a heyday in New York during the 1860 election campaign. (To "substantiate" their charges against the Republicans, propagandists often pointed to an unpopular ballot proposal introduced by the Republican legislature of New York, which would revoke the $250 property qualification for black voters.) Another print, again published by Currier & Ives, and again depicting Lincoln and Greeley as crypto-abolitionists, lampoons the candidate's "rail-splitter" image: 

Lincoln sits atop the "Republican Platform," while Greeley converses with a man identified as "Young America."
Lincoln: "Little did I think when I split these rails, that they would be the means of elevating me to my present position."
Greeley: "I assure you, my friend, that you can safely vote our ticket. for we have no connection with the Abolition party, but our Platform is composed entirely of rails, split by our Candidate."
The Young American: "It's no use old fellow! you can't pull that wool over my eyes, for I can see "the Nigger" peeping through the rails." 
As we have come to expect of political campaigns, the partisans of 1860 were gleefully indulging in a high degree of distortion. Cartoons were the perfect vehicles for propaganda: caricaturists could create images that had no obligation to respect "reality", they could make a swift and memorable statement without strenuous textual argument, and were accessible to the illiterate and educated alike. Fears and hatreds became mainfest through a visual medium; complex issues were reduced to still-life pictures; individuals came to stand for simple ideological types. 
As these political cartoons demonstrate, the Republicans were by no means a party uniformly committed to abolition or even to equal rights for freed blacks. It is true that in New England, the Republicans and abolitionists were close in spirit and in policy; indeed, a number of abolitionists ran for local political offices as Republicans. In the lower parts of the North, however, the most salient issues of the campaign did not involve slavery or racism, but such economic measures as a homestead act (by which the Republicans would facilitate expansion into the Midwest) and a protective tariff (to raise the value of goods produced primarily in Pennsylvania and New York). 
The national platform of the Republican party called not for the destruction of slavery, but only for its restriction to the Southern states. The party had toned down the language in its platform from that of 1856, which had referred to the "twin relics of barbarism-- Polygamy, and Slavery." Lincoln himself took relatively conservative positions on key racial issues, supporting enforcement of the Fugitive Slave Act, and opposing both the abolition of interstate slave trading and emancipation in the District of Columbia. 
Despite the deliberate moderation of mainstream Republicans, the South viewed Lincoln as an abolitionist in disguise. Perhaps political cartoons helped to foster and perpetuate this image. But remembering such occasions as the "House Divided" speech, when Lincoln expressed the hope that slavery would someday be banished forever, slaveholders faced the prospect of Lincoln's presidency with fear and trembling, and ineradicable hostility. The nation's age-old conflict was coming to a head. 

http://www.worldhistory.com/wiki/A/Abolitionism.htm
Abolitionism, a political <http://www.worldhistory.com/wiki/p/Politics.htm> movement that sought to abolish slavery <http://www.worldhistory.com/wiki/s/slavery.htm> and the slave trade <http://www.worldhistory.com/wiki/s/slave-trade.htm>, started with The Enlightenment <http://www.worldhistory.com/wiki/T/The-Age-of-Enlightenment.htm> and became a large movement in several nations of the 19th century <http://www.worldhistory.com/wiki/1/19th-century.htm>. The movement continues to this day.
Roots of abolitionism
Saint Patrick <http://www.worldhistory.com/wiki/S/Saint-Patrick.htm>, the 5th-century <http://www.worldhistory.com/wiki/5/5th-century.htm> British bishop who popularized Christianity <http://www.worldhistory.com/wiki/C/Christianity.htm> in Ireland <http://www.worldhistory.com/wiki/I/Ireland.htm>, was perhaps the first writer to advocate the abolition of slavery.
For details see the main articles Second Great Awakening <http://www.worldhistory.com/wiki/S/Second-Great-Awakening.htm> and Origins of the American Civil War <http://www.worldhistory.com/wiki/O/Origins-of-the-American-Civil-War.htm>.
Although some prominent American writers were advocating the gradual abolition of slavery much earlier, in the 18th century <http://www.worldhistory.com/wiki/1/18th-century.htm>, the abolitionist movement in the USA was largely an outgrowth of the Second Great Awakening <http://www.worldhistory.com/wiki/S/Second-Great-Awakening.htm> of the early nineteenth century, which encouraged Northern Protestants <http://www.worldhistory.com/wiki/P/Protestantism.htm> - especially those among the emerging middle classes - to assume a more active role in both religious and civic affairs. Belief in abolition contributed to the foundation of some denominations, such as the Free Methodist <http://www.worldhistory.com/wiki/F/Free-Methodist.htm> Church.
The abolitionism of the mid-nineteenth century was generally close to the era's other influential reform movements, such as the temperance movement <http://www.worldhistory.com/wiki/t/temperance-movement.htm>, anti-Catholic <http://www.worldhistory.com/wiki/R/Roman-Catholic-Church.htm> nativism <http://www.worldhistory.com/wiki/n/nativism.htm>, public schooling <http://www.worldhistory.com/wiki/p/public-school.htm>, and prison- and asylum-building. Although the movement was quite diverse, from the standpoint of the mainstream abolitionists, slaveholding interests went against their conception of the "Protestant work ethic <http://www.worldhistory.com/wiki/P/Protestant-work-ethic.htm>". Abolitionism was a feature of an era marked by various approaches to deal with society's outcasts.
Abolition of slavery in various countries
United States
For further details see Origins of the American Civil War <http://www.worldhistory.com/wiki/O/Origins-of-the-American-Civil-War.htm>, History of Slavery in the United States <http://www.worldhistory.com/wiki/H/History-of-Slavery-in-the-United-States.htm>.
At the time of the founding of the Republic, there were few states which prohibited slavery outright. The Constitution had several provisions which accommodated slavery, although none used the word.
All of the states north of Maryland gradually and sporadically abolished slavery between 1789 and 1830. The institution remained solid in the South, however, and that region's customs and social beliefs evolved into a strident defense of slavery in response to the rise of a stronger anti-slavery stance in the North. The anti-slavery sentiment which existed before 1830 among many people in the North, quietly and unobtrusively, gave way to the rise among a vocal few of the abolitionist movement. The majority of Northerners did not accept the extreme positions of the abolitionists. Abraham Lincoln, while an opponent of slavery, did not accept abolitionism.
Abolitionism as a principle was far more than just the wish to limit the extent of slavery. Most Northerners recognized that slavery existed in the South and did not push to change that fact. Most Northerners favored a policy of gradual and compensated emancipation. Abolitionists wanted it ended immediately and everywhere, and the movement was marked by a willingness to use violence to achieve that end, as exemplified by the activities of John Brown <http://www.worldhistory.com/wiki/J/John-Brown-(abolitionist).htm>. The abolitionist movement was spearheaded by the activities of William Lloyd Garrison <http://www.worldhistory.com/wiki/W/William-Lloyd-Garrison.htm> as its most effective propagandist.
In the United States <http://www.worldhistory.com/wiki/U/United-States.htm>, abolitionists were involved in the conflict between North and South. While the Quaker <http://www.worldhistory.com/wiki/R/Religious-Society-of-Friends.htm>s were particularly noted for activity in this movement, it was by no means limited to Quaker participation. This issue was one of several that led to the creation of the Free Methodist <http://www.worldhistory.com/wiki/F/Free-Methodist.htm> denomination, a group which split from the Methodist Episcopal Church <http://www.worldhistory.com/wiki/M/Methodist-Episcopal-Church.htm> in the 1860s <http://www.worldhistory.com/wiki/1/1860s.htm>.
Many American abolitionists took an active role in opposing slavery by supporting the Underground Railroad <http://www.worldhistory.com/wiki/U/Underground-Railroad.htm>. This was made illegal by the federal Fugitive Slave Law of 1850 <http://www.worldhistory.com/wiki/F/Fugitive-Slave-Law-of-1850.htm>.
After the Emancipation Proclamation <http://www.worldhistory.com/wiki/E/Emancipation-Proclamation.htm>, American abolitionists continued to pursue the freedom of slaves in the remaining slave states, and to better the conditions of black Americans generally. From these principles the US civil rights movement <http://www.worldhistory.com/wiki/A/American-Civil-Rights-Movement.htm> would eventually take form.
France
France <http://www.worldhistory.com/wiki/F/France.htm> first abolished slavery during the French Revolution <http://www.worldhistory.com/wiki/F/French-Revolution.htm> in 1794 <http://www.worldhistory.com/wiki/1/1794.htm>. Slavery was then restored in 1802 <http://www.worldhistory.com/wiki/1/1802.htm>, but was re-abolished in 1848 <http://www.worldhistory.com/wiki/1/1848.htm> in France and all countries in its empire <http://www.worldhistory.com/wiki/F/French-Empire.htm>.
United Kingdom
Although slavery was never widespread within England <http://www.worldhistory.com/wiki/E/England.htm>, many English merchants became wealthy through the slave trade. In 1772 <http://www.worldhistory.com/wiki/1/1772.htm>, the judge William Murray, 1st Earl of Mansfield <http://www.worldhistory.com/wiki/W/William-Murray,-1st-Earl-of-Mansfield.htm> held that slavery had no basis in law. He famously wrote, "the air of England is too pure for a slave to breathe, and so everyone who breathes it becomes free. Everyone who comes to this island is entitled to the protection of English law, whatever oppression he may have suffered and whatever may be the colour of his skin." The ruling did not apply to British colonies; hence, slavery remained in the future United States. Corporations also continued to engage in the slave trade outside England. Between 1782 <http://www.worldhistory.com/wiki/1/1782.htm> and 1807 <http://www.worldhistory.com/wiki/1/1807.htm>, Britain traded in over one million human lives.
A statesman named William Wilberforce <http://www.worldhistory.com/wiki/W/William-Wilberforce.htm> led the antislavery movement in England, and in 1807 <http://www.worldhistory.com/wiki/1/1807.htm> he helped persuade Parliament <http://www.worldhistory.com/wiki/P/Parliament-of-the-United-Kingdom.htm> to pass a bill outlawing the slave trade throughout the British Empire <http://www.worldhistory.com/wiki/B/British-Empire.htm>. The ban was enforced by the Royal Navy <http://www.worldhistory.com/wiki/R/Royal-Navy.htm>. Even after 1807 <http://www.worldhistory.com/wiki/1/1807.htm> slaves were still held, though not sold, within British states.
A concerted campaign led by William Wilberforce <http://www.worldhistory.com/wiki/W/William-Wilberforce.htm>, Thomas Clarkson <http://www.worldhistory.com/wiki/T/Thomas-Clarkson.htm> and members of the Clapham Sect <http://www.worldhistory.com/wiki/C/Clapham-Sect.htm> led to the abolition of all slavery throughout the empire in 1833 <http://www.worldhistory.com/wiki/1/1833.htm>. £20 million was paid in compensation to plantation owners in the Caribbean <http://www.worldhistory.com/wiki/C/Caribbean.htm>.