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FEATURED IN THIS E-MAIL:
* "Apostles of Sartre: Existentialism in America, 1945-1963,"
by Ann Fulton
* "Writings on Psychoanalysis: Freud and Lacan," by Louis
Althusser
* "Letters from Prison," by Marquis de Sade
* "All Gall Is Divided," by E.M. Cioran


"Apostles of Sartre: Existentialism in America, 1945-1963"
by Ann Fulton
http://www.amazon.com/exec/obidos/ASIN/0810112906/entertainmentsit
Ann Fulton examines the American response to Jean-Paul
Sartre's writings and philosophy in this engaging historical
survey. In the years immediately following World War II, as
Sartre first became known to American philosophers and the
public at large, he was treated somewhat dismissively, in
part because of the trendy reception he was acquiring from
the popular press (and the equally trendy backlash against
his ideas). But as more and more of his work was translated
into English, thereby making it easier to teach courses on
his work, Sartre's positions became more acceptable to
American academic philosophers, who began to explore
connections between existentialism and pragmatism. Fulton's
account shows how Sartreanism, with its emphasis on
individual responsibility, choice, and freedom "helped
reinvigorate" American philosophy "by infusing it with a
line of inquiry that led back to questions of immediate
human importance." The book is written in a clear and
concise style that will make it equally useful to academics
and laymen.


"Writings on Psychoanalysis: Freud and Lacan"
by Louis Althusser
http://www.amazon.com/exec/obidos/ASIN/0231101694/entertainmentsit
Louis Althusser is perhaps better remembered for strangling
his wife to death during a fit of temporary insanity than
for most of his writings (with the possible exception of his
essay on the "ideological state apparatus," an explication
of normalizing social institutions that has become standard
fare in academic postmodernism), but he was one of the key
figures in postwar French philosophy. "Writings on
Psychoanalysis" is a collection of essays, article drafts,
and correspondence that displays the extent of his
intellectual grappling with Freud's writings and with
contemporary psychoanalytic theorist Jacques Lacan, a former
friend whom Althusser would gradually come to view as a
"magnificent and pitiful Harlequin." (Two of the pieces here
deal with the 1980 conference at which Althusser vehemently
broke with Lacan, ostensibly over the latter's stifling
position of dominance among their colleagues.) "Writings on
Psychoanalysis" is a bit heavy-going and theoretical in
places, but of unique historical interest.


"Letters from Prison"
by Marquis de Sade
http://www.amazon.com/exec/obidos/ASIN/155970411X/entertainmentsit
The 1990s have seen a resurgence of interest in the Marquis
de Sade, with several biographies competing to put their
version of his life story before the public. But Sadean
scholar Richard Seaver takes us directly to the source,
translating Sade's prison correspondence. Seaver's
translations retain the aristocratic hauteur of Sade's
prose, which still possesses a clarity that any reader can
appreciate. "When will my horrible situation cease?" he
wrote to his wife shortly after his incarceration began in
1777. "When in God's name will I be let out of the tomb
where I have been buried alive? There is nothing to equal
the horror of my fate!" But he was never reduced to pleading
for long, and not always so solicitous of his wife's
feelings; a few years later, he would write, "This morning I
received a fat letter from you that seemed endless. Please,
I beg of you, don't go on at such length: do you believe
that I have nothing better to do than to read your endless
repetitions?" For those interested in learning about the man
responsible for some of the most infamous philosophical
fiction in history, "Letters from Prison" is an
indispensable collection.


"All Gall Is Divided"
by E.M. Cioran
http://www.amazon.com/exec/obidos/ASIN/1559704713/entertainmentsit
Romanian-born E.M. Cioran moved to Paris at the age of 26,
remaining there nearly six decades until his death in
1995. He was called "a sort of final philosopher of the
Western world" and "the last worthy disciple of Nietzsche";
the bleak aphorisms of "All Gall Is Divided" make a strong
case for either appellation. "With every idea born in us,"
he declares early on, "something in us rots." Throughout the
book, he addresses the futile attempts of man to impose
meaning on a meaningless existence--"That there should be a
reality hidden by appearances is, after all, quite possible;
that language might render such a thing would be an absurd
hope"--and nurses an ongoing fascination with the
possibilities death holds for release from life's madness.
(When the Dead Kennedys sang, "I look forward to death /
This world brings me down," they might as well have been
taking notes from Cioran.) Grim stuff, but presented in
brilliant, crystalline form--particularly in the translation
by Richard Howard, which retains Cioran's cold, detached
viewpoint.

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