Greetings from Amazon.com Delivers Spirituality and Inspiration

In an exclusive essay for Amazon.com, Philip Zaleski, editor
of the celebrated "Best Spiritual Writing 1999," tells us
that spiritual literature at the end of the millennium is
all the rage. Also, find out which books made the cut for
HarperSanFrancisco's 100 Best Spiritual Books of the
Century.

You can find "The Best Spiritual Writing 1999" at
http://www.amazon.com/exec/obidos/ASIN/0062518054/entertainmentsit

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Letters from the Soul
An essay by Philip Zaleski

I live in a cozy New England college town, celebrated for
its art galleries, music clubs, coffee shops, and tattooed
teenagers. There are lots of bookstores here as well: one
specializes in feminism, another in fantasy and science
fiction, several in used volumes; one even advertises "books
of the weird." But the largest reading market in town is
none of the above: it is, rather, the spiritual bookstore.

A generation or two ago, such a development would have been
unthinkable--there were, to my knowledge, no spiritual
bookstores back then--but today it seems almost par for the
course. Religion is riding high in the American saddle: 90
percent of us pray regularly; 50 percent of us attend weekly
church. As sociologist and priest Andrew Greeley puts it, we
are "a nation of mystics." Spiritual writing regularly tops
the bestseller lists, filling the briefcases of corporate
kingpins and the knapsacks of college kids. The genre has
never been healthier, as "The Best Spiritual Writing 1999"
bears witness.

I've watched this boom as a writer, editor, and college
teacher. My students at Smith College are constantly buying
new books to sort out their religious lives. In my work at
"Parabola" magazine, a quarterly journal of mythology and
religion, I've watched thousands of manuscripts about the
inner life pour over the transom; sometimes the very air
seems thick with spiritual writing. Much of it is
forgettable--maudlin confession, crackpot scholarship,
channeled babble. But there's also a lot of good material,
writing that bears the twin marks of literary excellence and
spiritual insight.

I realized early on that much of this writing--including
some of the best--was doomed to quick extinction, enjoying a
mayfly's life in small journals or mass-circulation
monthlies before banishment into wastebaskets or the limbo
of library archives. When John Loudon, the crackerjack
HarperSanFrancisco editor of one of my earlier books, "Gifts
of the Spirit," proposed that I edit "The Best Spiritual
Writing 1998" as the first volume in an ongoing series, I
leapt at the idea. Here was a chance to separate gold from
tin, to preserve the very best spiritual writing--including
essay, poetry, memoir, homily, scholarship, and traditional
tale--in book form for a new, more diverse readership, and
thus help to bring the genre into its maturity. The response
to the inaugural volume and its successor, "The Best
Spiritual Writing 1999," has been enthusiastic,
demonstrating that there is, indeed, a hunger for
outstanding spiritual writing.

It's fascinating to reflect on the reasons for this eruption
of spiritual literature at the end of the millennium. Some
might trace it to fallout from the atom bomb. Certainly baby
boomers, the first generation to come of age under a
mushroom cloud, are also the first, at least in this century,
to devour spiritual writing in such massive quantities. The
reason seems obvious: there are no atheists in foxholes.
But a great movement rarely blossoms in response to
immediate social problems. Rather, it answers a long-felt
need, a desperate hunger grown more acute over decades or
even centuries. In the case of religion and spirituality,
starvation has been building for 400 years, since the
Enlightenment first challenged the traditional vision of
God, paving the way for Marx, Darwin, and Freud to reduce
the human being to a complex of economic, biological, or
psychological vectors. The revolution against reductionism,
when it burst forth in the latter part of this century, was
wild and undisciplined. People turned to drugs, sex, gurus
of every stripe, whatever breached the walls of the
mechanistic box in which they had been caged.

Things have calmed down now. The period of free-form
experimentation has passed into one of more disciplined
searching. New approaches to religion abound, exemplified by
such diverse movements as the New Age, the post-Vatican II
Catholic Church, and the importation of Eastern practices to
Western shores. At the same time, vast numbers of people
have returned to traditional faiths with renewed vitality.
This eager embrace of both past and future is evident, I
believe, in "The Best Spiritual Writing" volumes. Recently,
it inspired a new project as well, in which, with the help
of a panel of distinguished scholars and writers, I compiled
a list of the 100 best spiritual books of the century. How
splendid it was to confirm our intuition that this century,
ravaged by two of the most virulent anti-spiritual
ideologies in history--fascism and communism--was
nonetheless, in its joyous experimentation, its reverence
for wisdom, and its willingness to face evil head-on, one of
the great eras of spiritual writing.

From where I sit, the future looks pretty exciting.

--Philip Zaleski is senior editor of Parabola magazine and
author of "Gifts of the Spirit" and "The Recollected Heart."
He teaches religion at Smith College and literature at
Wesleyan University.

Featured in this e-mail:
"The Best Spiritual Writing 1999"
http://www.amazon.com/exec/obidos/ASIN/0062518054/entertainmentsit

Find out which books made HarperSanFrancisco's 100 Best
Spiritual Books of the Century:

http://www.amazon.com/exec/obidos/redirect?tag=entertainmentsit&path=tg/feature/-/15966

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