यं वैदिका मन्त्रद्रशः पुराणाः

इन्द्रं यमं मातरिश्वानमाहुः ।

वेदान्तिनो निर्वचनीयमेकम्

यं ब्रह्म शब्देन विनिर्दिशान्ति ।।

Yam vaidikaa mantradrashha puraanaaha

Indram Yamam Maatarishvaa namaahuha |

Vedaantino nirvachaneeyamekam

Yam Brahma shabdena vinirdishaanti ||

Meaning:

To whom the vaidikas, and the ancient seers call Indra, Yama and Maatarishwa, the Vedantins indicate that inexplicable one by the word Brahma.

शैवा यमीशं शिव इत्यवोचन्

यं वैष्णवा विष्णुरिति स्तुवन्ति ।

बुद्धस्तथाऽर्हन्निति बौद्ध जैनाः

सत श्री अकालेति च सिक्ख सन्तः ।।

Shaivaa yameeshm Shiva ityavochan

Yam Vaishnavaa Vishnuriti stuvanti |

Buddhastathaa rhanniti Bauddha Jainaaha

Sat Shree Akaaleti cha Sikkha santaha ||

Meaning:

To which Almighty the Shaivites call Shiva and the Vaishnavites praise as Vishnu, the Bouddhas call him the Buddha and the Jains as Arhan; the Sikh sages call him as Sat Sri Akaal.

शास्तेति केचित् कतिचित् कुमारः

स्वामिति मातेति पितेति भक्तया ।

यं प्रार्थयन्ते जगदीशतारं

स एक एव प्रभुरद्वितीयः ।।

Shaaste tikechit katichit kumaaraha

Svaami ti maate ti pite ti bhaktayaa |

Yam praarthayante jagadeeshataaram

Sa eka eva prabhurad viteeyaha ||

Meaning:

Some call that almighty as Shaastaa, some others as Kumaar or Swaami, Maataa or Pitaa through devotion & prayer. That Lord of Universe is only one absolute without a second.