First Contact

by Honda

 

©Copyright 2003 Honda-Matic, All Rights Reserved. This story may be reproduced only in its full, original, unedited and unmodified posting where: 1) full credit is given to its author and, 2) no commercial gain of any sort is realized as a result of its reproduction. No permission is granted, actual or implied, to reproduce a modified version of this story, in whole or in part, without the express consent of the author.

This is a scene from the popular snuff series titled: 'Snuff Wars'.

WARNING: This story is intended for adults only. It contains human sacrifice.

--

After befriending the Kanipu, the Onixians being the explorers they were, ventured further up the mountains to see what lay there. Upon climbing the mountains they met another native civilisation, the Hitokuya. The Hitokuya had an interesting society and lived entirely in the mountainous areas only. They lived by a strict code of conduct, which everyone followed. Their religion was quite fascinating and was practised almost fanatically. Regular human sacrifices on altars were common practice and regarded as very important and it was a high honour for the females to be sacrificed at such occasions.

When the Onixians arrived, the Hitokuya quickly discovered them and they immediately realised that the Onixians were not ordinary humans since they had never seen anyone dressed like the Onixians did. Observing the way the Onixians conducted themselves, proud and almost fearless, the Hitokuya guessed that the Onixians must have been special and also believed that they were gods paying a visit. Thus the Hitokuya approached the Onixians very carefully trying not to make any mistakes to anger the potential gods. They carefully picked ten of their prettiest and most perfectly curved women and had them crawl towards the Onixians. They frequently broke their crawling to kneel and bow to the Onixians. They were very careful not to appear hostile and approached the Onixians slowly, carefully studying their reactions. When they were certain that the Onixians were not disturbed or annoyed by their approach, they send in their priestess who was dressed in a white linen coat that was loosely fitted around her slim body and really did not cover much of it at all. She slowly walked forward with outstretched hands holding only a ceremonial dagger that was decorated with shiny rubies. She had the dagger lie flatly on her outstretched palms indicating that she was not threatening them with the weapon but merely bringing it as an offering.

Then the ten other women that were naked and slowly crawling towards the Onixians stopped and formed a straight line facing the Onixians. They then stretched out their arms away from their bodies baring their proud balloon sized tits at the curiously onlooking Onixians as if they were waiting for them to come and embrace them. Then the priestess walked up to the first girl to the far left and stepped next to her. She then gently touched the dagger to the girl’s forehead and gracefully bowed to the Onixians before she turned to the girl. The girl then tilted her head back to expose her smooth neck. The priestess remained at the girl’s left side so that she was not blocking the view for the Onixians and carefully placed the dagger’s sharp blade at the girl’s throat. Then she did something that looked like praying to the Onixians. Once she was done with the praying, she slowly drew the knife across the girl’s throat upon which she slumped forward and died after gushing some blood. The priestess then walked up next to the next girl in line and did exactly the same thing. She repeated her previous ceremony that really looked like a prayer to the Onixians and then she also slit that girl’s throat and continued with the next one in the same manner until she had killed all ten of them, slowly and carefully slitting their throats one by one.

When she was done, she slowly walked up to the first Onixian. That just happened to be Fraser. The priestess offered her the dagger. Then she knelt down and tilted her head backwards and offered her throat to Fraser. Carefully, Fraser took the dagger while trying to see what the other natives were up to. She really needed to know what they were expecting of her and considered their reactions to her response. Carefully she placed the dagger’s sharp edge at the kneeling priestess’ bared throat in front of her. She seemed to enjoy the touch of the cold and bloodied steel. The priestess was trembling with anticipation and the look in her eyes told Fraser that she really wanted it. At that point, lust took over and Fraser slowly drew the knife across the priestess’ outstretched throat while she pressed her lips against hers and gave her a sensual and loving kiss and thus snuffed the life out of her.

The onlooking natives seemed joyous. Fraser bravely approached the rest of the natives that lay in hiding and observation behind a small rock. She was closely followed by Josephine who was very aroused and excited having just watched so many women being snuffed and was secretly hoping that she too might enjoy that fate and maybe lovingly snuffed by one of these new natives.

When they got closer, what seemed to be the leader of the small band of natives came forward. The rest remained behind the rock hoping that their presence did not anger the potential gods and thus would bring punishment to their people. In their legend it was said that a group of gods disguised, as humans would enter the world and punish the evil. The Hitokuyas had anticipated the fulfilment of this prophecy and have been doing anything in their power to demonstrate to the Gods that they were good people. Their entire culture had been crafted to ensure that they would be spared by the gods’ anger and punishment when the prophecy unfolded. Human sacrifices to the gods were of the utmost importance to them and they did perform regular sacrifices in honour of the gods. They all hoped that they would be favoured and spared by the gods and instead the gods’ wrath would be turned on to their bitter enemies instead. Secretly they hoped that the gods would wipe out their enemy entirely, but those were high hopes they only dared to dream about. However, so far, they had not received any signs that the gods were pleased with their offerings, nor have they received any indication that the gods were displeased with them or their enemies.

Thus the leader of the Hitokuya very carefully approached the gods not knowing whether they had come to reward them or to punish them or maybe to evaluate them. He was quite muscular, and slightly taller than anyone in the rest of the group that he was with. It was obvious that he was chosen to be their leader because he was the strongest of them. They rightfully called him Beastslayer in their native tongue because he was very strong and brave, fearless in battles, be it man or beast as his enemy. Nevertheless, he was covered in sweat from fear and anticipation when he slowly approached Fraser and dropped to his knees to kiss her boots that he took for her feet. The Hitokuyas had no shoes, all walked barefoot. Fraser was wearing a pair of black leather boots, the standard issue for Onixian warriors. Beastslayer was very relieved when the mighty goddess standing in front of him did not squash him like a bug. He slowly got up but always kept his head down not daring to look the goddess into the eyes.

Fraser sensed his fear and told him to take her to his village. Josephine who was standing behind her moved forward to translate what Fraser had said into Kanipuan hoping that they would understand. Beastslayer immediately recognised the Kanipuan tongue, but he himself being a fearless warrior did not learn that language. The Hitokuyan warriors hardly had any contact with the Kanipus. Their older woman folks had occasional contact with them and spoke their tongue for when they were trading goods. They had believed that it was beneath a warrior to have to speak to the Kanipus. They had always considered the Kanipus beneath themselves since they were superior in both fighting strategies and also technologically. The Kanipus merely lived in straw huts, but they themselves had stone buildings and a written script that the Kanipus lacked. But suddenly Beastslayer realised their error in judgement. Their pride may be their doom. If the gods spoke Kanipuan, and not their language, then the gods must have been in contact with them. Maybe the way the primitive Kanipuan lived was the way the gods wanted them to live. Beastslayer was quite shocked by the realisation, but he quickly regained his composure and bowed away and told one of his warriors to fetch one of the women to translate to them what divine orders the gods have given.

Josephine was not sure whether she was understood and did not know why Beastslayer was crawling away in such a hurry. She told Fraser that she believed that the native did not understand her. That would certainly make things more difficult, Fraser thought silently but she made an attempt to follow Beastslayer who appeared much more perplexed and with more fear than before since he did not know what the gods wanted and feared that he could had insulted them or angered them by not understanding their demands.

Beastslayer was now kneeling in front of the rock behind which his warriors were hiding, all in fear and desperation about their hopeless situation. If the gods were to strike now, surely, they would all die a slow and terrible death. Fraser, followed only by Josephine, slowly approached the small rock. The Hitukuyan warriors all stood still and dared not to move. Whatever punishment they were to receive, they were going to take it bravely and with dignity. Nobody screamed or cried but they all believed that they were doomed.

Fraser saw the fear in their eyes but was not sure what had caused it. She only asked them to take her to their village. That could not be so dreadful. There was an awkward silence for a while with nobody neither moving nor saying anything. Then in an effort to save his people, Beastslayer offered Fraser to punish him only but spare his people. It really was a brave thing to do, but Fraser had no idea what he was saying and only made out that he was excited and trying to tell her something.

Luckily, at that moment the despatched warrior arrived back with a woman who immediately crawled up to Fraser and apologised to her in Kanipuan, begged her desperately to forgive her people for their ignorance. Soon, almost the entire village had come. They all were in fear but faced the unknown with braveness. They had decided that if they were going to be annihilated, they were going to face it together. The Hitokuyas were quite brave, even their women, not just their warriors. But there was no need for fear. The Onixians had no hostile intentions towards them and soon Josephine was able to clear up the misunderstanding. The Hitokuyas were most relieved and very happy. They invited the Onixians into their village to welcome them properly and hold a celebration in honour of their arrival.

For more depravity read the whole Snuff Wars series.

 

Hosted by www.Geocities.ws

1