| God | ||||||||||||||||||||
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| In order to free rationalism -- the fiction that we are living in a universe at all times rationally ordered and governed by the laws of science -- from all philosophical restraint, modern-day humanists and secularists constantly endeavor to cut the ground from under religion. Religion is a dependence on and submission to the irrational facts of existence. These include the accidental and random happenings of social and physical existence, but even more importantly, the instinctive and often chaotic contents of the individual psyche. Religion helps us build up a reserve, as it were, against the obvious and inevitable force of circumstances and inexplicable accidents. Just as an individual human, a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence and his own spritual and moral autonomy anywhere except in an extramundane principle, capable of relativizing the overpowering influence of unexplainable and unpredictable external factors -- life's vicissitudes. |
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| Religion, as the careful observation and taking into account of certain invisible and uncontrollable factors, is an instinctive attitude peculiar to humans. Its evident purpose is to maintain the psychic balance, for the natural sentient human creature has an equally natural "knowledge" of the fact that his conscious functions may at any time be thwarted by uncontrollable happenings coming from inside himself as well as from outside. When the rationalist directs the main force of his attack against the miraculous effect of the rite as asserted by religious tradition, he has in reality completely missed the mark. He has overlooked the essential point of religion -- the psychological effect. (Adapted loosely from C.G. Jung's The Undiscovered Self (Princeton: Bollingen Series; Princeton University Press, 1990). |
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| There is but one God, and his name is God. God is Great. |
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