Shermer has emerged as the nation's number one scourg of superstition and bad science. Now, in The Borderlands of Science, he takes us to the place where real science (such as the big bang theory), borderland science (superstring theory) and just plain nonsense (Big Foot) collide with one another.
Shermer argues that science is the best lens through which to view the world, but he recognizes that it's often difficult for most of us to tell where valid science leaves off and borderland science begins. To help us, Shermer looks at a range of topics that put the boundary line in high relief. For instance, he discusses the many "theories of everything" that try to reduce the complexity of the world to a single principle, and shows how most fall into the category of pseudoscience. He examines the work of Darwin and Freud, explaining why one is among the great scientists in history, while the other has become nothing more than a historical curiosity. He also shows how Carl Sagan's life exemplified the struggle we all face to find a balance between being open-minded enough to recognize radical new ideas but not so open-minded that our brains fall out. And finally, he reveals how scientists themselves can be led astray, as seen in the infamous Piltdown Hoax.
Michael Shermer's enlightening volume will be a valuable a to anyone bewildered by the many scientific theories swirling about. It will help us stay grounded in common sense as we try to evaluate everything from SETI and acupuncture to hypnosis and cloning.
How We Believe - by Michael Shermer
One hundred years ago social scientists predicted that belief in God would decrease by the year 2000. "In fact ... the opposite is has occurred," Shermer writes in his introduction. "Never in history have so many, and such a high percentage of the population, believed in God. Not only is God not dead as Nietzche proclaimed, but he has never been more alive." Why do so many believe in the existence of something so inexplicable? That's exactly what Shermer answers in this comprehensive, intelligent, and highly readable discussion about the nature of faith. "People believe in God because the evidence of their senses tell them so," claims Shermer, who is the publisher of Skeptics magazine. Having been a believer and a student of the history of science, Shermer (now an agnostic) is more interested in knowing why and how people believe in God rather than trying to prove who's right or wrong. As a result, this book is not only even-handed and thorough, it is also destined to become a timeless contribution to spirituality as well as science. --
About the Author
Michael Shermer is the publisher of Skeptic magazine, the director of the Skeptics Society, and the host of the Skeptics Lecture Series at the California Institute of Technology. He is the author of the bestselling Why People Believe Weird Things (W. H. Freeman and Company, 1997) and teaches the history of science, technology, and evolutionary thought in the Cultural Studies Program at Occidental College in Los Angeles. He is the host of the "Science Talk" edition of Airtalk, which airs weekly on KPCC in Pasadena, the PBS affiliate station for southern California. --
Why People Believe Weird Things - by Michael Shermer
Few can talk with more personal authority about the range of human beliefs than Michael Shermer. At various times in the past, Shermer has believed in fundamentalist Christianity, alien abductions, Ayn Rand, megavitamin therapy, and deep-tissue massage. Now he believes in skepticism, and his motto is "Cognite tute--think for yourself." This updated edition of Why People Believe Weird Things covers Holocaust denial and creationism in considerable detail, and has chapters on abductions, Satanism, Afrocentrism, near-death experiences, Randian positivism, and psychics.
Shermer has five basic answers to the implied question in his title: for consolation, for immediate gratification, for simplicity, for moral meaning, and because hope springs eternal. He shows the kinds of errors in thinking that lead people to believe weird (that is, unsubstantiated) things, especially the built-in human need to see patterns, even where there is no pattern to be seen. Throughout, Shermer emphasizes that skepticism (in his sense) does not need to be cynicism: "Rationality tied to moral decency is the most powerful joint instrument for good that our planet has ever known." --
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