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For over three decades, Madalyn Murray O�Hair and members of her family labored on behalf of the cause of Atheism and the separation of government and religion. As Madalyn Murray, she was a plaintiff in the historic MURRAY v. CURLETT case which helped to end coercive prayer and Bible verse recitation in the public schools of America. She founded a series of organizations including American Atheists, wrote books, articles, and pamphlets, lectured at major colleges and forums throughout the country, and appeared in the media as an impassioned advocate for Atheism and the First Amendment. For years with her son, Jon Murray and her granddaughter, Robin Murray O�Hair, she remained an important part of the American cultural scene. To both those who supported and detested her, she was truly an American original. Neither an exhaustive biography nor a comprehensive retrospective on her place in American social and legal history have been written. Despite the accounts of both detractors and sympathetic allies, these sorts of biographical undertakings often require years of research, and a certain distance. Personalities as complex as Madalyn Murray O�Hair are not always easily understood, nor can they be reduced to a staccato of sound-bytes and clich�s. In her time, she was a �mover and shaker� who often defied enormous odds, struggled against the cultural grain and political consensus, and staked out an intellectual position -- Atheism -- in a time when the word was badly misunderstood. Throughout all of this, O�Hair faced the burden of surviving, raising a family and carefully nurturing a nascent movement for social change. Even today, more than three decades after the famous U.S. Supreme Court case that transformed her into �the most hated woman in America,� Madalyn Murray O�Hair remains badly misunderstood by many people, including her ideological allies. Some have distorted her role in the battle to remove coercive religious practices from the nation�s public schools, maintaining that �this would have taken place even if Madalyn Murray hadn�t been around.� Others inaccurately claim that MURRAY v. CURLETT was a legal curiosity, a suit of minimal consequences. They instead point to other First Amendment litigation as significant milestones in the history of the state-church conflict in America. This belies both the facts and the significance of the MURRAY v. CURLETT case.
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| August 1962 | Atheism | |
| Rewriting of History by Christians | Feb 1969 | |
| October 1986 | Fundamentalism | |
| See The Tree | Agnosticism | |
| AA Online | Agnostics | |
| March 1989 | Freedom Writer | |
| The Matter of Prayer | The American Atheist 1998 | |
| October 1965 | Playboy Interview | |
| Jan/Feb 1996 | Freedom Writer Interview | |
| First Amendment | On Church and State | |
| Amazon.com Link | to O'Hair books | |
| O'Hair Reported Dead | ABCNews.com | |
| Making of a Modern Myth | Freethought Today Nov 1988 | |
| TIME Feb 1997 | Where's Madalyn? | |
| Hulk Hogan of Atheism | Remembering Madalyn Murray O'Hair |
- There is no proof of the existence of god.
- There is no need of, or use for, a god.
- A good god would be useless if it were not powerful.
- A powerful god would not deserve worship if he were not good.
- There is no all-powerful good god; otherwise there would be no imperfection.
- If this is the best world god can make, the stories of Heaven must be lies.
- History shows that godism is accompanied by ignorance and superstition.
- There has never been such intolerance and persecution as godists have practiced.
- Godism had to be fought when humankind made its successive steps toward science, liberty, and reform.
- Godism was invented in the earliest days of mankind's ignorance. It is incredible that primitive humans guessed wrongly about everything else, but discovered the truth about the origin of life. Everything about which science has discovered the origin was claimed previously to have been the work of a god. Godism recedes when a new fact is discovered. No new discovery ever supports a theistic explanation of anything.
- All revelation proves, on investigation, to be human, and generally fraudulent.
- Godism is consistent with crime, cruelty, envy, hatred, malice, and uncharitableness.
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- There is no heavenly father.
Humankind must protect the orphans and foundlings, or they will not be protected.
- There is no god to answer prayer.
Man must hear and help man.
- There is no hell.
We have no vindictive god or devil to fear or imitate.
- There is no atonement or salvation by faith.
We must face the consequences of our acts.
- There is no beneficent or malevolent intent in nature.
Life is a struggle against preventable and unpreventable evils. The cooperation of humankind is the only hope of the world.
- There is no chance after death to "do our bit."
We must do it now or never.
- There is no divine guardian of truth, goodness, beauty, and liberty.
These are attributes of humankind. We must defend them or they will perish from the earth.
We have no King but Martin Luther...
Sunday, January 17, 1999
Story last updated at 5:05 p.m. on Friday, January 15, 1999
RELIGION: Revealing diaries
But little has been known about her private life, until now.
Creditors have seized her 1953-95 diaries and plan to auction them.
Judging from a few passages provided by The Associated Press, the private O'Hair was quite different from her fiery, headstrong public persona.
Privately, she was self-aggrandizing, melancholy and lonely - driven to seek wealth but fraught with despair.
''I want money and power, and I am going to get it,'' she once wrote.
''By age 50, I want a $60,000 home, a Cadillac car, a mink coat, a cook, a housekeeper. In 1974, I will run for governor of Texas and, in 1976, the president of the United States.''
At a less-upbeat juncture, she conceded, ''I think atheism is done for.''
O'Hair added, ''I have failed in marriage, motherhood, as a politician.''
She often wrote of money problems.
At least a half dozen times, she wrote (often set off in a separate box): ''Somebody, somewhere, love me.''
O'Hair had other disappointments.
Her son William Murray, who she used as the ''aggrieved party'' in her school prayer lawsuit, later converted to Christianity and became an evangelist.
It would be interesting to see what she said in her diaries about his conversion and to read her version of their relationship afterward; he says she refused to talk to him and mailed back his letters and cards torn in pieces.
The diaries may also give a clue as to what she was thinking immediately before she mysteriously vanished.
O'Hair disappeared in 1995 - along with a younger son and a granddaughter.
At the same time, more than $600,000 disappeared that had been given to atheist organizations she founded.
O'Hair may not even be alive; she was 77 years old and suffering from diabetes and heart disease at the time.
The Internal Revenue Service eventually seized her house for back taxes, and the diaries will be sold Jan. 23 to satisfy various debts.
One of her atheist organizations says it will bid for the diaries to ensure the general public never has access to them. If it does, that would be a shame.
O'Hair was the pope of atheism, founder of the politically correct drive to sanitize society from exposure to religion. Her impact has been enormous.
Her diaries are the first real insight into her inner self.
The federal government should buy them and make copies available to historians and the general public.
People need to know the real Madalyn Murray O'Hair, warts and all.
Much has been written about the public side of atheist activist Madalyn Murray O'Hair, who is best known for winning a 1963 lawsuit to ban organized prayer from public schools and trying to force removal of the phrase ''In God We Trust'' from U.S. currency.
Atheist groups say losses tied to O'Hair vanishing
SAN ANTONIO (AP) - Two atheist groups once controlled by Madalyn Murray O'Hair say that $627,500 disappeared about the same time that she, her son and adopted daughter vanished last year, a newspaper reported Sunday.
The American Atheists Inc. and the United Secularists of America reported $627,500 in missing assets to the Internal Revenue Service, according to the San Antonio Express-News.
Ms. O'Hair, 78; her son, Jon Garth Murray; and her adopted daughter, Robin Murray-O'Hair, mysteriously vanished in the summer of 1995. Ms. O'Hair is best known for filing the lawsuit to the 1963 U.S. Supreme Court seeking to outlaw organized prayer in public schools.
The two organizations reporting the losses are among five operated in Austin by the Murray O'Hairs to promote atheism and the separation of church and state. No funds are reported missing from the other three.
The mystery of the trio's disappearance includes reports that the IRS has sought almost $750,000 in back taxes from Jon Murray and Robin Murray-O' Hair. Some believe the three met with foul play or that they fled to New Zealand
Positive Atheism Link�to O'Hair Family �
FCC Rumor banning religious programming
William J Murray Link �
Classical Christian News��
Christian Myths�
Charles Colson
Untangling the O'Hair Vanishing ��
The Austin Chronicle �
The Compleat Heretic ��
Freedom a la Carte