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Quotes From Atharva Veda Samhita s<
ïuten gmemih ma ïuten iv raixi;. Av.
1.1.4 upahUto
vAcaspatir upAsmAn vAcaspAtar hav yatAm. sa.m
shrutena gamemahi mA shrutena vi rAdhishhi.. ## Av. 1.1.4 ##
The Lord of Speech has been invoked. May we be united with true knowledge. I never be at variance with the divine Knowledge (shruti). - Av. 1.1.4 yid
nae ga< h<is y*ñm! yid pUé;m!, t<
Tva sIsen ivXyamae ywa nae sae AvIrha.
Av 1.16.4 yadi
no gA.m ha.nsi yadyashvam yadi pUrushham . ta.m
tvA sIsena vidhyAmo yathA no so avIrahA ..## Av 1.16.4 ## If you kill our cow, our horse or our man, we shall pierce you with lead, so that you may no more be killed of our brave men. - Av 1.16.4 iv;UCyetu
k«NttI ipnakimv ibæit, iv:vkœ
punÉuRva mnaesm&xa A"ayv>.
Av. 1.27.2 vishhUcyetu
kR^intatI pinAkamiva bibhrati. vishhvak
punarbhuvA manosamR^idhA aghAyavaH..## Av. 1.27.2 ## Let the army carrying large bows, move in all the directions cutting down the enemy and raising the morale of the people all around. -Av. 1.27.2 pir
iv:va ÉuvnaNyaym&tSy tNtu< ivtt< †ze km!, yÇ
devam&tmanzana> smane yaenavXyEryNt. Av 2.1.5 pari
vishhvA bhuvanAnyAyamR^itasya tantu.m vitata.m dR^ishe kam. yatra
devAamR^itamAnashAnAH samAne yonAvadhyairayanta..## Av 2.1.5 ## I have gone around all the worlds to watch for the well-spread delightful warp and woof of the truth, where the enlightened ones, enjoying the immortality, ascend to a common abode. -Av 2.1.5 s<
ceXySva¶e à c vxRyemmu½ itó mhte saEÉagay, ma
te ir;ÚupsÄarae A¶e äüa[Ste yzs> sNtu maNye. Av. 2.6.2 sa.m
cedhyasvAgne pra ca vardhayemamucca tishhTha mahate saubhAgAya. mA
te rishhannupasattAro agne brahmANaste yashasaH santu mAnye .. ## Av.
2.6.2 ## O adorable Lord, please kindle yourself, and make this devotee prosperous. O man, rise erect for high and happy prosperity and fortune. O Lord, may those who adore you, be always free from injury; may our men of wisdom and learning be glorious, not others (who are opposed to truth) -Av. 2.6.2(also Yv. 27.2) Ait
inhae Ait s&xaeTyicÄIrœ Ait iÖ;>, ivña
ý¶e Êirta tr TvmwaSm_y< shvIr< riym! da>. Av. 2.6.5 ati
niho ati sR^idhotyacittIr ati dvishhaH. vishvA
hyagne duritA O adorable Lord, overpower them who slay; may you crush our enemies; please defeat the plans of thoughtless persons; subdue them who hate us. O Lord, please hear us and take us safe past all distresses. Please make us and all our people opulent; (may we be accompanied) with heroes.-Av. 2.6.5(also Yv. 27.6) zÝarmetu
zpwae y> suhaÄeRn n> sh, c]urœ
mÙSy ÊhaRdR> p&iòrip z&[Imis. Av. 2.7.5 shaptArametu
shapatho yaH suhArttena naH saha. caxur
mantrasya durhArdaH pR^ishhTirapi shR^iNImasi.. ## Av. 2.7.5 ## May the cursed disease go away back to the curser. May our friends e with him who is of good heart. We shall crush even the ribs of the ill-intending persons who look at us with an evil eye (and deliberately spread infectious disease). -Av. 2.7.5 ôkœ
Tyaeis àitsraeis àTyiÉcr[aeis, Aaßuih
ïeyMsmit smm! ³am. Av.
2.11.2 strak
tyosi pratisarosi pratyabhicaraNosi. Apnuhi
shreyamsamati samam krAma.. ## Av. 2.11.2 ## You are dynamic. You are pushing forward. You are counteract of evil. Attain superiority. Surpass your equals. - Av. 2.11.2 àit
tmiÉ cr yaeSman! Öeiò y< vy< iÖ:m>, Aaßuih
ïeyMsmit smm! ³am. Av.
2.11.3 prati
tamabhi cara yosmAn dveshhTi ya.m vaya.m dvishhmaH. Apnuhi
shreyamsamati samam krAma.. ## Av. 2.11.3 ## Move against him who hates you and who we do hate. Attain superiority. Surpass your equals. -Av. 2.11.3 sUirrip
vcaeRxa Ais tnUpanaeis, Aaßuih
ïeyMsmit smm! ³am. Av.
2.11.4 sUrirapi
varcodhA asi tanUpAnosi. Apnuhi
shreyamsamati samam krAma.. ## Av. 2.11.4 ## You are learned. You are full of lustre. You are protector of body. Attain superiority. Surpass equals. -Av. 2.11.4 zu³aeis
æajaeis Svris Jyaeitris, Aaßuih
ïeyMsmit smm! ³am. Av.
2.11.5 shukrosi
bhrAjosi svarasi jyotirasi. Apnuhi
shreyamsamati samam krAma.. ## Av. 2.11.5 ## You are bright. You are blazing. You are light. You are illuminator. Attain superiority. Surpass equals. -Av. 2.11.5 Aa
dxaim te pdm! simÏe jatvedis, Ai¶>
zrIrm! veve:qœvsum! vagip gCDtu. Av.
2.12.8 A
dadhAmi te padam samiddhe jAtavedasi. agniH
sharIram veveshhTvasum vAgapi gacchhatu.. ## Av. 2.12.8 ## I hereby set your path into the raging fire. May the fire engulf you, your life and your speech also. -Av. 2.12.8 ALg{fªn!
hiNm mhta vxen Ëna AËna Arsa AÉUvn!, izòan!AizòiÚ
itraim vaca ywa i³mI[am! nikéiCD;atE. 3
Av. 2.31.3 algaNDUn
hanmi mahatA vadhena dUnA adUnA arasA abhUvan. shishhTAnashishhTanni
tirAmi vAcA yathA krimINAm nakirucchhishhAtai.. ##3 Av. 2.31.3 ## I strike the insects causing itching, with great destructive weapon. All those insects, struck and burnt, have now become lifeless. With the Vaca herb, I destroy the lame one, fast moving and sluggish, so that none of the insects remain alive. -Av. 2.31.3 ANvaN³y<
zI;R{ymwae paòeRym! i³mIn!, AvSkvm!
VyXvrm!i³mIn! vcsa jMÉyamis. Av.
2.31.4 anvAnkraya.m
shIrshhaNyamatho pArshhTeyam krimIn. avaskavam
vyadhvaramkrimIn vacasA jambhayAmasi.. ## Av. 2.31.4 ## With the vaca herb, I destroy the worms that reside in bowels and intestines, in the head, or in the lungs, and the avaskava and the Bores worms that bounce and cause severe pain. -Av. 2.31.4. ye
i³my> pvRte;u vne:vaexI;u pzu:vPSvNt>, ye
ASmakm! tNvmaivivzu> svRm! tÏiNm jinm i³mI[am!. Av. 2.31.5 ye
krimayaH parvateshhu vaneshhvodhIshhu pashushhvapsvantaH. ye
asmAkam tanvamAvivishuH sarvam taddhanmi janima krimINAm.. ## Av. 2.31.5
## The worms that are found in the hilly regions, in the forests, inside the animals and in waters, and have entered our bodies, I hereby destroy their entire generation. -Av. 2.31.5 ye
ÉúyNtae n vsUNyan&xuyaRn¶yae AvNtPyNt ix:{ya, ya
te;amvya Êiriò> iSviòm! nStan! k«[vdœ ivñkmaR. Av. 2.35.1 ye
bhaxyanto na vasUnyAnR^idhuryAnagnayo avantapyanta dhishhNyA. yA
teshhAmavayA durishhTiH svishhTim nastAn kR^iNavad vishvakarmA.. ## Av.
2.35.1 ## Of course, we have been enjoying (worldly pleasures) but this has not contributed anything to our (real or spiritual) prosperity. These ecclesiastical ritual ridden performances, held by us so sacred (dhisnyah), have expressed so far compounding with what was actually deficient or of low grade (duristih). May Vishvakarma, Lord of all actions, take us away from all ill performances and direct us to right track (su-isti). -Av. 2.35.1 {Next 8 rhichas are on marriage: } Aa
nae A¶e sumitm! s<Élae gmeidmam! k…marIm! sh nae Égen, juòa
vre;u smne;u vLgurae[m! pTya saEÉgmSTvSyE. Av. 2.36.1 saemjuòm!
äüjuòm! AyRM[a s<É&tm! Égm!, xaturœ
devSy sTyen k«[aeim pitvednm!. Av.
2.36.2 #ym!
A¶e narI pitm! ivdeò saemae ih raja suÉgam! k«[aeit, suvana
puÇan! mih;I Évait gTva pitm! suÉga iv rajtu. 2.36.3 ywaorae
m"vMíaére; iàyae m&ga[m! su;da bÉUv, @va
ÉgSy juòeym! AStu narI s<iàya pTyaivraxyNtI. 2.36.4 ÉgSy
navma raeh pU[aRm! AnupdSvtIm! tyaepàtary
yae vr> àitkaMy>. 2.36.5
Aa
³Ndy xnpte vrmamnsm! k«[u, svRm!
àdi][m! k«[u yae vr> àitkaMy>. 2.36.6
#dm!
ihr{ym! guLguLvymaE]aE Awae Ég>, @te
pit_ySTvamÊ> àitkamay veÄve. Av. 2.36.7 Aa
te nytu sivta nYtu pityR> àitkaMy>, Tvm!
ASyE xeýae;xe. 2.36.8
A
no agne sumatim sa.mbhalo gamedimAm kumArIm saha no bhagena. jushhTA
vareshhu samaneshhu valguroNam patyA saubhagamastvasyai.. ## Av. 2.36.1
## somajushhTam
brahmajushhTam aryamNA sa.mbhR^itam bhagam. dhAtur
devasya satyena kR^iNomi pativedanam.. ## Av. 2.36.2 ## iyam
agne nArI patim videshhTa somo hi rAjA subhagAm kR^iNoti. suvAnA
putrAn mahishhI bhavAti gatvA patim subhagA vi rAjatu.. ## 2.36.3 ## yathAkharo
maghavamshchArureshha priyo mR^igANam sushhadA babhUva. evA
bhagasya jushhTeyam astu nArI sa.mpriyA patyAvirAdhayantI.. ## 2.36.4 ## bhagasya
nAvamA roha pUrNAm anupadasvatIm tayopapratAraya
yo varaH pratikAmyaH.. ## 2.36.5 ## A
krandaya dhanapate varamAmanasam kR^iNu. sarvam
pradaxiNam kR^iNu yo varaH pratikAmyaH .. ## 2.36.6 ## idam
hiraNyam gulgulvayamauxau atho bhagaH . ete
patibhyastvAmaduH pratikAmAya vettave .. ## Av. 2.36.7 ## A
te nayatu savitA naytu patiryaH pratikAmyaH. tvam
asyai dhehyoshhadhe .. ## 2.36.8 ## O adorable Lord, may a good young man, sweet of tongue (sam-bhala) come to us (in the swayamvara) seeking this sweet-hearted maiden, and may he accept her along with gifts and riches (bhagena). May this girl, pleasing to the wooers and attractive and accomplished at the assemblies, be blessed with material happiness in the company of this young man as her husband.-Av. 2.36.1 The emotionally supported (soajusta),scripture-supported (brahmajusta) and legally strengthened (aryamasambhrtam), further blessed by moral and social code, fully satisfied from all sides, request for marriage (pativedanam) has been accepted. - Av. 2.36.2 O foremost adorable Lord, may this woman select out of a nice husband (in this swayamvara). May Soma Rajan, our Lord of Bliss, make her happy. May she be blessed with sons, may she be the Chief Lady of the household. May she have the privilege of leading peaceful and prosperous life in her husband's company. -Av. 2.36.3 O bounteous Lord, as this beautiful cave or lair has become a comfortable resting place for animals, so may this woman enjoy material bliss, always dear to and never disagreeing with her husband. - Av. 2.36.4. May you embark upon the boat of material bliss, which is full and faultless. With it let you get across to the husband (of your choice), who is worthy of you. - Av. 2.36.5 O Lord of wealth, may you call out to my beloved wooer. May you make well inclined towards me. Offer all that you can to the husband of my choice (who is nice and worthy). -Av. 2/36.6 This high quality gold, fragrant bdellium, this cart drawn by bullocks and this wealth, we offer to your husband, so that you may get a husband of your choice. -Av. 2.36.7 May the inspirer Lord bring him here for you. May the husband, who is of your choice desirable, take you with him. O herb, give nourishment to her. - Av. 2.36.8 Tva<
ivzae v&[tam! raJyaiy Tvaimma> àidz> p devI>, v:mRn!
raò+Sy kk…id ïySv ttae n %¢ae iv Éja vsUin, Av. 3.4.2 tvA.m
visho vR^iNatAm rAjyAyi tvAmimAH pradishaH pa~nca devIH. varshhman
rAshhTrasya kakudi shrayasva tato na ugro vi bhajA vasUni. ## Av. 3.4.2
## May people select you for kingship and so may these five celestial regions. Stay at the apex in the body politic of the kingdom. Therefore, become formidable (unchallengeable), may you distribute riches among us. - Av. 3.4.2 {Vastu and griha pravesh rhichas}: #hEv
Øuva< in imnaeim zala< ]eme itóait x&tm! %]m[a, ta<
Tva zale svRvIra> suvIra AiròvIra %p s< crem. -Av. 3.12.1 #hEv
Øuva àit itó zaleñavit gaemtI sUn&tavtI, ^jRSvtI
x&tvtI pySvTyuCÀySv mhte saEÉgay. -Av. 3.12.2 xé{yis
zale b&hCDNda> pUitxaNya, Aa
Tva vTsae gmeda k…mar Aa xenv> saymaSpNdÉana>. -Av. 3.12.3 #ma<
zala< sivta vayuirNÔae b&hSpitinR imnaetu àjanm!, %]NtUNÔa
métae x&ten Égae nae raja in k«i;m! tnaetu. -Av. 3.12.4 manSy
piÆ zr[a Syaena devI deiviÉrœ inimtaSy¢e, t&[<
vsana sumna AsdœTvm! AwaSm_ym! shvIr< riy da>. -Av.
3. 12.5 \ten
SwU[amix raeh v<zae¢ae ivrajÚp v&–fúv zÇUn!, ma
te ir;ÚupsÄarae g&ha[am! zale zt< jIvem zrd> svRvIra>. -Av.
3.12.6 @ma<
k…marStê[ Aa vTsae jgta sh, @ma<
pirôut> k…MÉ Aa d×> klzErgu>. -Av. 3.12.7 pU[R
nair à Ér k…MÉmetm! x&tSy xaram! Am&ten s<É&tam!, #ma<
pat¨Nm&tena s< A–figx #òapUtRm! AiÉ r<]aTyenam!. -Av.
3.12.8 #ma
Aap> à ÉraMyúma yúmnaznI>, g&hanup
à sIdaMym&ten shai¶na. -Av.
3.12.9 ihaiva
dhruvA.m ni minomi shAlA.m xeme tishhThAti dhR^itam uxamaNA. tA.m
tvA shAle sarvavIrAH suvIrA arishhTavIrA upa sa.m carema.. ## -Av.
3.12.1 ## ihaiva
dhruvA prati tishhTha shAleshvAvati gomatI sUnR^itAvatI. UrjasvatI
dhR^itavatI payasvatyucchhrayasva mahate saubhagAya.. ## -Av. 3.12.2 ## dharuNyasi
shAle bR^ihacchhandAH pUtidhAnyA. A
tvA vatso gamedA kumAra A dhenavaH sAyamAspandabhAnAH.. ## -Av. 3.12.3
## imA.m
shAlA.m savitA vAyurindro bR^ihaspatirni minotu prajAnam. uxantUndrA
maruto dhR^itena bhago no rAjA ni kR^ishhim tanotu .. ## -Av. 3.12.4 ## mAnasya
patni sharaNA syonA devI devibhir nimitAsyagre. tR^iNa.m
vasAnA sumanA asadtvam athAsmabhyam sahavIra.m rayi dAH.. ## -Av. 3.
12.5 ## R^itena
sthUNAmadhi roha va.nshogro virAjannapa vR^i.Daxva shatrUn. mA
te rishhannupasattAro gR^ihANAm shAle shata.m jIvema sharadaH sarvavIrAH..
## -Av. 3.12.6 ## emA.m
kumArastarUNa A vatso jagatA saha. emA.m
paristrutaH kumbha A dadhnaH kalashairaguH .. ## -Av. 3.12.7 ## pUrNa
nAri pra bhara kumbhametam dhR^itasya dhArAm amR^itena sa.mbhR^itAm. imA.m
pAtR^InmR^itenA sa.m a.Dagidha ishhTApUrtam abhi ra.nxAtyenAm.. ## -Av.
3.12.8 ## imA
ApaH pra bharAmyaxmA yaxmanAshanIH. gR^ihAnupa
pra sIdAmyamR^itena sahAgninA.. ## -Av. 3.12.9 ## At this very place, I construct my permanent house. May this residence stand safe and secure overflowing with clarified butter. O house, may we dwell here with all our sons, and with excellent sons with sons never harmed (ever unharmed) (Viraha = sons; also brave persons). -Av. 3.12.1 O house, may you stand at this place permanently, rich with horses (asvanti), with cows (gomati) and with truthful as well as pleasing speech (sunritavati). May you flourish full of vigor, full of clarified butter, full of milk for our great fortune (prosperity). -Av. 3.12.2 O house, supported on pillars you are, having big roof. You are full of cleaned food grains. May calves, and steers come to you and in the evening may the cows come streaming (with mink.). -Av. 3.12.3. May the impeller Lord, the omnipresent Lord, the resplendent Lord, the supreme Lord, knowing well bless us in the construction of this house. may the cloud-bearing winds sprinkle it with water and clarified butter. May the sovereign Lord of all round prosperity make our cultivation flourish, -Av. 3.12.4 O mistress of measure and construction (maanasya patni), from the very beginning you have been built by the enlightened ones as a good shelter, comfortable and shining. Covered with grass (thatch), may you be benign to us and may bring to us riches along with brave sons. (Pathi = lovely dwelling). O flag-pole, mount upon the central pillar with righteousness. Formidable and glorious, keep our enemies away. O house, may those, who live in you, never be harmed. May we live through a hundred autumns with all our sons (and grandsons). -Av. 3.12-6 May a grown up youth, a lad, and a baby son come to this house along with moving cattle. May the jars of pressed out juice along with the pitchers of curd be stored here. -Av. 3.12.7 O woman, to this house of ours bring the full jar pouring out a stream of clarified butter (as if) imbued with immortality. Serve the drinkers with a draught of this ambrosia. May the supplies of all the desired things keep this house fully equipped in every respect. -Av. 3.12.8 I bring here waters, free from wasteful disease (consumption) and destroyers of the wasteful disease. I enter these houses with the never-dying fire (the even-glowing one). (ayakshmaa = free from disease; yakshmaa-naashanih = destroyer of disease). -Av. 3.12.9 nIcE>
p*Ntam! Axre ÉvNtu ye n> sUirm! m"vanm! p&tNyan!, i][aim
äü[a AimÇan! %Úyaim Svanhm!. -Av.
3.19.3 nIchaiH
padyantAm adhare bhavantu ye naH sUrim maghavAnam pR^itanyAn. xiNAmi
brahmaNA amitrAn unnayAmi svAnaham.. ## -Av. 3.19.3 ## May they, who attack our bounteous and learned leader, fall with faces downwards; may they be subdued. With my knowledge, I destroy the enemies and lead our own men up to glory. -Av. 3.19.3 {sama manasyam (Harmony sUkta} sùdy<sam!=mnym!
AivÖe;m! k«[aeim v>, ANyae
ANymiÉ hyRt vTsm! jatimva¸Nya. -Av.
3.30.1 Anuìt>
iptu> puÇae maÇa Évtu s<mna>, jaya
pTye mxumtI— vac< vdtu ziNtvan!. 3.30.2 ma
æata æatrm! iÖ]Nma SvsarÉut Svra, sMyÂ>
sìta ÉUTva vac< vdt ÉÔya. 3.30.3
yen
deva n ivyiNt nae c iviÖ;te imw>, tTk«{mae
äü vae g&he s<}anm! pué;e_y>. -Av. 3.30.4 JyaySvNt>
iciÄnae ma iv yaEò s<raxyNt> sxuraírNt>, ANyae
ANySmE vLgu vdNt @te sØIcInaNv> s<mnss! k«[aeim. Av. 3.30.5 smain
àpa sh vaeÚÉag> smane yaekœ Çe sh vae yuniJm, sMyÂaei¶m!
spyRtara naiÉimvaiÉt>. Av.
3.30.6 sØIcInan!
v> s<=mnss! k«[aeim @k=îuòIn! sm!=vnnen svaRn!, deva
#vam&t< r]ma[a> say<àat> saEmnsae vae AStu. Av.
3.30.7 sahR^idaya.msAm.amanayam
avidveshham kR^iNomi vaH. anyo
anyamabhi haryata vatsam jAtamivAghnyA.. ## -Av. 3.30.1 ## anuvrataH
pituH putro mAtrA bhavatu sa.mmanAH. jAyA
patye madhumatI.m vAca.m vadatu shantivAn.. ## 3.30.2 ## mA
bhrAtA bhrAtaram dvixanmA svasArabhuta svarA. samya~ncaH
savratA bhUtvA vAca.m vadata bhadrayA .. ## 3.30.3 ## yena
devA na viyanti no ca vidvishhate mithaH. tatkR^iNmo
brahma vo gR^ihe sa.nGYAnam purushhebhyaH.. ## -Av. 3.30.4 ## jyAyasvantaH
cittino mA vi yaushhTa sa.mrAdhayantaH sadhurAshcarantaH. anyo
anyasmai valgu vadanta ete sadhrIcInAnvaH sa.mmanasas kR^iNomi.. ## Av.
3.30.5 ## samAni
prapA saha vonnabhAgaH samAne yok tre saha vo yunajmi. samya~ncognim
saparyatArA nAbhimivAbhitaH.. ##Av. 3.30.6 ## sadhrIcInAn
vaH sa.m.amanasas kR^iNomi eka.ashnushhTIn sam.avananena sarvAn. devA
ivAmR^ita.m raxamANAH sAya.mprAtaH saumanaso vo astu .. ## Av. 3.30.7 ## I
hereby bring about unity of your hearts and unity of minds, free from
malice. may each one of you love the other as a cow loves its new-born
calf. -Av. 3.30.1 May
teh son act in accordance with teh father's wishes; may he be of one
mind with the mother as well. may the wife talk to her husband in words
sweet as honey, and soothing. -Av. 3.30.2 Let
no brothe cherish melice against a bother, nor a sister against her
sister. Becoming accordant to each other in thoughts and intents, speak
your speech in friendly way. -Av. 3.30.3 With
which the enlightened ones are not alienated, nor there is hatred
against each other, such a unifying prayer we make inyour home for
members of the household. -Av. 3.30.4 AÉym! ™avap&iwvI #haStu naeÉym! saem> sivta n> k«[aeit, AÉym! naeStu %vRNtir]m! sÝ;IR[am! c hiv;aÉym! nae AStu.
Av 6.40.1 O
heaven and earth, may thee be freedom from fear (abhayam) here, may the
blissful Lord and the inspirer Lord grant freedom from fear to us. May
the vast midspace be free from fear for us; and may there be freedom
from fear to us with th sacrficial offerings of the seven seers. Behaving
properly towards the elders and the yonders, considerate, pleasing each
other and working for common good, may you never part company. Come here
each talking affectionately to the other. I hereby make you
straightforward and (one-minded); unanimous (one aimed.). -Av. 3.30.5 Let
common be your drinkng place and common your sharing of food. I hereby
yoke you together under a common yoke. With one intent let you gather
around the adorable leader, like teh spokes aroud teh nave of a wheel.
-Av. 3.30.6 With
this harmonization, I make all of you one-aimed, one-minded, and one-fooded
(sharing a common meal). Like the guarding immortality, enlightened
ones, let you be friendly to each other in the morning as well as in the
evening. -Av. 3.30.7 AÉym! ™avap&iwvI #haStu naeÉym! saem> sivta n> k«[aeit, AÉym! naeStu %vRNtir]m! sÝ;IR[am! c hiv;aÉym! nae AStu.
-Av 6.40.1 abhayam
dvyAvApR^ithivI ihAstu nobhayam somaH savitA naH kR^iNoti. abhayam
nostu urvantarixam saptarshhINAm ca havishhAbhayam no astu..## Av 6.40.1 O
haeven and earth, may thee be freedom from fear (abhayam) here, may the
blissful Lord and the inspirer Lord grant freedom from fear to us. May
the vast midspace be free from fear for us; and may there be freedom
from fear to us with th sacrficial offerings of the seven seers. -Av
6.40.1 mnse cetse ixy Aakªty %t icÄye, mTyE ïutay c]se ivxem hiv;a vym!. -Av
6.41.1 manase
cetase dhiya AkUtaya uta cittaye. matyai
shrutAya caxase vidhema havishhA vayam.. ## -Av 6.41.1 ## For
mental power, for intellectual power, for comprehension, for determined
effort, for understanding, for resolution, for learning and for
realization, we perform sacrifice with offerings. -Av
6.41.1 Aym! dÉaeR ivmNyuk> Svay car[ay c, mNyaerœ ivmNyukSyaym! mNyuzmn %Cyte.
-Av 6.43.1 ayam
darbho vimanyukaH svAya cAraNAya ca. manyor
vimanyukasyAyam manyushamana ucyate..## -Av 6.43.1 ## This
darbha (kusha grass: Poa Cyno-suroides) is anger remover for one's
kinsmen as well as for stanger this is called soother for the anger of a
very furious person. htm! tdRm! sm–fœkm! Aaoumiñna iDNtm! izrae Aip p&òI>
z&[Itm!, yvÚeddanip nýtm! imomwaÉym! k«[utm! xaNyaiy. -Av
6.50.1 hatam
tardam sama.Dkam AkhumashvinA chhintam shiro api pR^ishhTIH shR^iNItam. yavannedadAnapi
nahyatam mikhamathAbhayam kR^iNutam dhAnyAyi..##-Av 6.50.1## O
Asvin-pair, please kill the tarda or borer; destroy the samanka, the
rat; destroy the akhu ( mouse); I cut off their heads and crush their
ribs, so that they do not eat the yava (barley); let our corn (dhanya)
grow, free from danger. -Av 6.50.1 xata daxar p¨iwvIm! xata *amut sUyRm!, zataSya A¢uvE pitm! dzatu àitkaMy m!.
-Av 6.60.3 dhAtA
dAdhAra pR^IthivIm dhAtA dyAmuta sUryam. shAtAsyA
agruvai patim dashAtu pratikAmya m..## -Av 6.60.3 ## The
sustainer Lord (dhata) upholds the earth, the sustainer Lord upholds the
sky and also the sun. May the sustainer Lord grant to this maid, a
husband such as she desires (according to her wish). -Av 6.60.3 sm! janIXvm! sm! p&CyXvm! sm! vae mnais jantam!, devaÉagm! yw pUveR sMjanana %paste.-
Av 6.64.1=Rg 10.191.2 sam
jAnIdhvam sam pR^icyadhvam sam vo manAsi jAnatAm. devAbhAgam
yatha pUrve samjAnAnA upAsate..##- -Av 6.64.1=Rg 10.191.2## Know
each other. Be united together. Understand the thoughts of each other
among yourselves, just as the enlightened ones of olden times waited for
their shares with complete understanding. -Av
6.64.1=Rg 10.191.2 smanae
mÙ> simit> smain sman< mn> sh icÄme;am!, sman<
mÙmi- mÙye v> smanen vae hiv;a juhaeim.
-Av 6.64.2=Rg. 10.191.3 samAno
mantraH samitiH samAni samAna.m manaH saha chittameshhAm . samAna.m
mantramabhi mantraye vaH samAnena vo havishhA juhomi ..## -Av 6.64.2=Rg.
10.191.3 ## Let
your consultations be common, your assemblies be common, your duties
common and thoughts of all of you be common and concurrent. I offer to
you oblations (supplies) jointly. Strive for a common objective
(purpose). -Av 6.64.2=Rg. 10.191.3 smain
v Aak…it> smana ùdyain v>, smanm!
AStu vae nmae ywa v> sushasit. -Av 6.64.3 = Rg. 10.191.4 samAni
va AkutiH samAnA hR^idayAni vaH. samAnam
astu vo namo yathA vaH susahAsati ..## -Av 6.64.3 = Rg. 10.191.4## Let
your determination be one and the same (common). Let your hearts be in
harmony with each other. Let your minds be one and united, so that all
goes well with you. ..## -Av 6.64.3 = Rg. 10.191.4 (the last verse of
Rg. Veda samhita.) #NÔíkar àwmm! nEhRStmsure_y>, jyNtu sTvanae mm iSwre[eNÔe[ meidna.
-Av 6.65.3 indrashcakAra
prathamam nairhastamasurebhyaH . jayantu
satvAno mama sthireNendreNa medinA..## -Av 6.65.3 ## First
of all, the resplendent Lord disarms the evil-doers. may my warriors win
with the help of ever-unwavering adorable Lord. -Av
6.65.3 inhRSt> zÇuriÉdasÚStu ye senaiÉyuRxmayNTySman!, smpRyeNÔ mhta vxen ÔaTve;am"harae ivivÖ>.
-Av 6.66.1 nirhastaH
shatrurabhidAsannastu ye senAbhiryudhamAyantyasmAn. samarpayendra
mahatA vadhena drAtveshhAmaghahAro vividvaH..## -Av 6.66.1 ## May
the enemy assailing us be disarmed; also those, who with armies come to
fight against us. O resplendent one, strike them with (your) mighty
weapon. May their plunderer (chief) run short through (with arrows.) -Av
6.66.1 inhRSta> sNtu zÇvae–fgE;am! Mlapyamis, AwE;aimNÔ‚ vedaiMs ztzae iv ÉjamhE.
-Av 6.66.3 nirhastAH
santu shatravo.DagaishhAm mlApayAmasi. athaishhAmindru
vedAmsi shatasho vi bhajAmahai..## -Av 6.66.3 ## May
the enemy be disarmed. We make their limbs languid. Then, O resplendent
one, let us divide their hundred-fold riches among ourselves. -Av
6.66.3 ywa ma<s ywa sura ywa]a Axudevne, ywa pu<sae v&;{yt iôyam! inhNyte mh>, @va te A¸Nye mnaeix vTse in hNytam!.
-Av 6.70.1 yathA
mA.msa yathA surA yathAxA adhudevane. yathA
pu.mso vR^ishhaNyata striyAm nihanyate mahaH. evA
te aghnye manodhi vatse ni hanyatAm ..## -Av 6.70.1 ## As
meat is attached with wine; as dice are attached with a gambling place;
as the mind of a passionate man is attached to a woman; so O invoilable
one (cow), let your mind be attached to your calf (vatsa). -Av 6.70.1 ydÚmiÒ b÷xa ivêpm! ihr{ymñmut gamjamivm!, ydev ikm! c àitj¢hahmi¶òÏaeta su÷tm! k«[aetu.
-Av 6.71.1 yadannamadmi
bahudhA virUpam hiraNyamashvamuta gAmajAmavim. yadeva
kim ca pratijagrahAhamagnishhTaddhotA suhutam kR^iNotu..## -Av 6.71.1## The
food of various types, which I offen eat, and the gold, horse, or cow,
goat and sheep, whatever I have taken, may the adorable Lord, the
offerer, make all that properly obtained. yNma ÷tm÷tmajgam dÄm! ipt&iÉrnumtm! mnu:yE>, ySmaNme mn %idv rarijTyi¶òÏaeta su÷tm! k«[aetu.
-Av 6.71.2 yanmA
hutamahutamAjagAma dattam pitR^ibhiranumatam manushhyaiH. yasmAnme
mana udiva rArajityagnishhTaddhotA suhutam kR^iNotu..## -Av 6.71.2 ## Whatever
given or not given, gifted by elders and approved by men, has come into
my possession, and with which my heart is highly exited, may the Lord,
the offerer, make all that properly obtained. -Av 6.71.2 vm! v>p&CyNtam! tNv> sm! mna<is smu ìta, sm! vaeym! äü[SpitÉRg> sm! vae Aijgtm!.
-Av 6/74.1 vam
vaHpR^icyantAm tanvaH sam manA.msi samu vratA. sam
voyam brahmaNaspatirbhagaH sam vo ajigatam..## -Av 6/74.1 ## Let
your bodies meet (unite) together, your minds and your actions (vows) be
together. May this Lord of knowledge and teh Lord of good fortune make
you united. -Av 6/74.1 s<}pnm! vae mnsaewae s<}pnm! ùd>, Awae ÉgSy yCÀaNtm! ten s<}pyaim v>.
-Av 6.74.2 sa.mGYapanam
vo manasotho sa.mGYapanam hR^idaH. atho
bhagasya yacchhrAntam tena sa.mGYapayAmi vaH..## -Av 6.74.2 ## Let
there be a common understanding of your minds and common understanding
of your hearts.And then, what is weariness of your good fortune, with
that I make you understand each other. -Av 6.74.2 ywaidTya vsuiÉ> s<bÉUvumRéiÑé¢a Aù[Iymna>, @vaiÇ[amÚùnUyman #maÃnaNTsmnsSk«xIh.
-Av 6.74.3 yathAdityA
vasubhiH sa.mbabhUvurmarudbhirugrA ahR^iNIyamanAH. evAtriNAmannahR^inUyamAna
imA~njanAntsamanasaskR^idhIha..## -Av 6.74.3 ## yae ASy simxm! ved ]iÇye[ smaihtam!, naiÉþare pdm! in dxait s m¨Tyve.
-Av 6.76.3 yo
asya samidham veda xatriyeNa samAhitAm. nAbhihvAre
padam ni dadhAti sa mR^Ityave..## -Av 6.76.3 ## Whoeer
knows the fuel of this (fire-divine) piled up by a heroic prince - he
never seats(sets) his foot on a dangerous spot that may lead to death.
-Av 6.76.3 ANtir]e[ ptit ivña ÉUtavcakzt!, zunae idVySy yNmStena te hiv;a ivxem.
-Av 6.80.1 antarixeNa
patati vishvA bhUtAvacAkashat. shuno
divyasya yanmastenA te havishhA vidhema..## -Av 6.80.1 ## He
flies through the midspace watching over all beings. What greatness of
the heavenly hound is there, with that oblation we adore you. -Av 6.80.1
APsu te jNm idiv te sxSwm! smuÔe ANtmRihma te p&iwVyam!, zaenae idVySy yNmStena te hiv;a ivxem.
-Av 6.80.3 apsu
te janma divi te sadhastham samudre antarmahimA te pR^ithivyAm. shono
divyasya yanmastenA te havishhA vidhema..## -Av 6.80.3 ## In
waters is your birth, in sky is your abode; in the ocean and on earth is
your majesty. What greatness or mahima of your heavenly hound is there,
with that oblation we adore you. -Av 6.80.3 yTpué;e[ hiv;a yˆGym! deva AtNvt, AiSt nu tSmdaejIyae yiÖhVyeneijre.
-Av 7.5.4 yatpurushheNa
havishhA yaGyam devA atanvata. What
sacrifice the enlightened ones perform with the human offerings - even
more potent than that is the sacrifice, which is performed without any
(material) offerings (vihavyena). -Av 7.5.4 muGxa deva %t zunayjNtaet gaer–fœgE> puéxayjNt, y #mm! y}m! mnsa icket à [ae vaecStimheh äv>.
-Av 7.5.5 mugdhA
devA uta shunAyajantota gora.DgaiH purudhAyajanta. ya
imam yaGYam manasA ciketa pra No vocastamiheha bravaH..## -Av 7.5.5 ## Soma
confused sacrificers offer as an oblation a dog, or some parts of a cow;
they offer oblations of various sorts. Let him, who knows how to perform
this sacrifice with the spirit, proclaim to us; let him explain that,
here and now. -Av 7.5.5 A¶e jataNà [uda me spÆaNàTyjataÃatvedae nudSv, AxSpdm! k«[u:v ye p&tNyvaenagsSte vymidtye Syam.
-Av 7.35.1 agne
jAtAnpra NudA me sapatnAnpratyajAtA~njAtavedo nudasva. adhaspadam
kR^iNushhva ye pR^itanyavonAgasaste vayamaditaye syAma..## -Av 7.35.1 ## O
adorable Lord, drive away our rivals, who are born; and prevent those
who are yet to be born, O omniscient. Put them under foot who want to
invade us. May we, the sinless, be favored with your creative power. -Av
7.35.1 = Yv 15.2 àaNyNTppÆaNTshsa shSv àTyjataÃaTvedae nudSv, #dm! raò+m! ipt¨ih saEÉgay ivñ @nmnu mdNtu deva>.
-Av 7.36.1 prAnyantpapatnAntsahasA
sahasva pratyajAtA~njAtvedo nudasva. idam
rAshhTram pitR^Ihi saubhagAya vishva enamanu madantu devAH..## -Av
7.36.1 ## With
over-powering might, may you subdue other rivals. May you hit back even
those, who are yet unborn. May you make this kingdom flourish to
prosperity. May all the enlightened ones rejoice with him (the
sacrificer.) -Av 7.36.1 AúyaE naE mxus<kaze AnIkm! naE smÃnm!, ANt> k«[u:v ma< ùid mn #Úae shasit.
-Av 7.37.1 axyau
nau madhusa.nkaashe anIkam nau sama~njanam. antaH
kR^iNushhva mA.m hR^idi mana inno sahAsati..## -Av 7.37.1 ## May
the eyes of both of us be shining sweet. May our faces be attaching to
each othre. May you place me within your heart. may our minds remain
united for ever. -Av 7.37.1 Ahm! vdaim neÅvm! sÉayamh Tvm! vd, mmedsSTvm! kevlae naNyasam! kItRyaín.
-Av 7.39.4 aham
vadAmi nettvam sabhAyAmaha tvam vada. mamedasastvam
kevalo nAnyAsAm kIrtayAshcana..## -Av 7.39.4 ## Here
I shall speak and you shall not. You can speak in the assembly. You are
mine and mine alone. Do not even talk of other women. -Av 7.39.4 Aa àTyÂm! dazu;e dañ<sm! srSvNtm! puòpitm! riyòAam!, raySpae;m! ïvSyum! vsana #h ÷vem sdnm! ryI[am!.
-Av 7.41.2 A
pratya~ncam dAshushhe dAshva.msam sarasvantam pushhTapatim rayishhTaAm. rAyasposhham
shravasyum vasAnA iha huvema sadanam rayINAm..## -Av 7.41.2 ## We,
living here in plenty of riches, call Him, the Lord of vitality, a
bestower coming towards a sacrificer, the Lord of nourishment, standing
amid riches, granter of glory, and abode of riches. -Av 7.41.2 #NÔ ]ÇmiÉ vammaejaejaywa v&;É c;R[Inam!, Apanudae jnmimÇayNtmuém! deve_yae Ak«[aeé laekm!.
-Av 7.89.2 = Rg 10.180.3 indra
xatramabhi vAmamojojAyathA vR^ishhabha carshhaNInAm. apAnudo
janamamitrAyantamurum devebhyo akR^iNoru lokam..## -Av 7.89.2 = Rg
10.180.3 ## O
resplendent army-chief, you are benigh vigour, ready to protect all of
us from harm; you are born a bull among men. Kich away those people who
are unfriiendly; make wide room for godly persons. -Av 7.89.2 = Rg
10.180.3 #NÔe[ mNyuna vymiÉ :yam p&tNyt>, ¹Ntae v¨Ça{yàit. -Av 7.98.1 indreNa
manyunA vayamabhi shhyAma pR^itanyataH. ghnanto
vR^ItrANyaprati..## -Av 7.98.1 ## With
the (aid of the) resplendent Lord, glowing with enthisiasm, may we
subdue the invading hosts, killing the besiegers relentlessly. -Av
7.98.1 nmSk«Ty *avp&iwvI_yamNtir]ay m¨Tyve, me]aMy¨XvRiStóNma ma ih<is;urIñra.
-Av 7.107.1 namaskR^itya
dyAvapR^ithivIbhyAmantarixAya mR^Ityave. mexAmyR^IrdhvastishhThanmA
mA hi.msishhurIshvarA..## -Av 7.107.1 ## Bowing
in reverance to heaven and earth, to midspace and to death, standing
erect I will carry myself high up. May the lords (of the universe) do
not harm to me. -Av 7.107.1 @ta @naVyakrm! iole ga ivióta #v, rmNtam! pu{ya lúmIyaR> papISta AnIznm!.
-Av 7.120.4 etA
enAvyAkaram khile gA vishhThitA iva. ramantAm
puNyA laxmIryAH pApIstA anIshanam..## -Av 7.120.4 ## Tose
and those I have separated like cows straying on a common pasture. What
propitious wealths (punya laxmi) are there, amy they stay here; and
which are evil (papih) ones, them I drive away. -Av 7.120.4 #NÔsaema sm"s<sm_y"m! tpuyRyStu céri¶ma~ #v, äüÖe;e ³Vyade "aerc]se Öe;ae xÄmnvaym! ikmIdene.
-Av 8.4.2 indrasomA
samaghasa.msamabhyagham tapuryayastu caruragnimA.N iva. brahmadveshhe
kravyAde ghoracaxase dveshho dhattamanavAyam kimIdene..## -Av 8.4.2 ## O
Lord of resplendence and love-divine, treat him mercilessly who is
destructive and indulges in undesirable activities. Consume him with
your wrath; let him perish thereby like a libation in fire. Never
hesitate toshow hatred towards one who hates people of divine learning,
who is a cannibal, the hideous, the villain. -Av 8.4.2 = Rg 7.104.2 pyRSta]a Aàc–fkza AôE[a> sNtu p{fga>, Av Ée;j pady @mam! siMvv&TsTypit> Svpitm! iôym!.
-Av 8.6.16 paryastAxA
apraca.DakashA astraiNAH santu paNDagAH. ava
bheshhaja pAdaya emAm samvivR^itsatyapatiH svapatim striyam..## -Av
8.6.16 ## May
those with distorted vision, not looking forward, and impotent remain
without women. O herb, thrust him down, who not being a husband, seeks
to violate this (sleeping) woman, true to her husband. -Av 8.6.16 ANtir]m! jalmasI¾ald{fa idzae mhI>, tenaiÉxay dSyUnam! z³> senampavpt!.
-Av 8.8.5 antarixam
jAlamAsIjjAladaNDA disho mahIH. tenAbhidhAya
dasyUnAm shakraH senAmapAvapat..## -Av 8.8.5 ## The
midspace was the net; the great quarters the snakes holding the net.
Covering the army of robbers (dasyus) with the (net), the mighty army
chief, heaped them on ground. -Av
8.8.5 hivxaRm! Ai¶zalm!pÆInam! sdm! sd>, sdae devanamis deiv zale. -Av 9.3.7 havirdhAm
agnishAlampatnInAm sadam sadaH. sado
devAnAmasi devi shAle..## -Av 9.3.7 ## O
divine mansion, you are store of sacrificial provisions (havirdhana),
place of fire, chamber of ladies, drawing room and meeting place of the
enlightened ones. -Av
9.3.7 #ma Aap> à ÉraMyyúma yúmnaznI>, g¨hanup à sIdaMym&ten shai¶na.
-Av 9.3.23 imA
ApaH pra bharAmyayaxmA yaxmanAshanIH. gR^IhAnupa
pra sIdAmyamR^itena sahAgninA..## -Av 9.3.23 ## I
bring in these waters free from wasting disease and destroyers of
wasting disease. Joyfully, I enter the dwellings along with the immortal
fire. -Av 9.3.23 ya pUvRm! pitm! ivÅvawaNym! ivNdteprm!, pÂaEdmn! c tavjm! ddatae n iv yae;t>.
-Av 9.5.27 yA
pUrvam patim vittvAthAnyam vindateparam. pa~ncaudaman
ca tAvajam dadAto na vi yoshhataH..## -Av 9.5.27 ## She,
who wedded to a formr usband, later finds another, and if those two
offer a panchaudana aja, then they shall not be separated. -Av 9.5.27 smanlaekae Évit punÉuRvapr> pit>, yae=jm! pÂaEdnm! di][aJyaeit;m! ddait.
-Av 9.5.28 samAnaloko
bhavati punarbhuvAparaH patiH. yo.ajam
pa~ncaudanam daxiNAjyotishham dadAti..## -Av 9.5.28 ## Of
equal place with the remarried wife becomes the second husband, who so
offers a panchauda aaja brightened with sacrificial gift. -Av 9.5.28 ydah ÉUy %Ïreit àa[mev ten v;IRya<sm! k…éte.
-Av 9. 6(2). 2 yadAha
bhUya uddhareti prANameva tena varshhIyA.msam kurute..## -Av 9. 6(2). 2 ## When
he (a host-householder) says (to his guest), "please take some
more," thereby he makes his life-span longer. -Av 9. 6(2). 2 s> y> @v< ivÖan! n iÖ;n! AîIyat! n iÖ;t> AÚm!
AîIyat!, n mImaistSy n mIma<smanSy. -Av 9. 6(2). 7 saH
yaH eva.m vidvAn na dvishhan ashnIyAt na dvishhataH na
mImAsitasya na mImA.msamAnasya..## -Av 9. 6(2). 7 ## Let
him, who knows this, not partake food having malice for the host, nor
should he partake food of a malicious host, nor of a host of doubtful
conduct, nor of a doubting host. -Av
9. 6(2). 7 svaeR va @; jGxpaPma ySyaÚm! naîiNt.
-Av 9. 6(2). 8 sarvo
vA eshha jagdhapApmA yasyAnnam nAshnanti..## -Av 9. 6(2). 8 ## Surely,
he gets all his sins devoured, whose food (the guest) partakes of. -Av
9. 6(2). 8 svaeR va @;aejGxpaPma ySyaÚm! naîiNt.
-Av 9. 6(2). 9 sarvo
vA eshhojagdhapApmA yasyAnnam nAshnanti..## -Av 9. 6(2). 9 ## Surely,
all his sins remind undvoured, whose food (the guests) do not partake
of. -Av 9. 6(2). 9 yaeitwInam! s AahvnIyae veZmin s gahRpTyae yiSmn! pciNt s s]in[ai¶>. -Av 9. 6(2). 13 yotithInAm
sa AhavanIyo veshmani sa gArhapatyo yasmin
pacanti sa saxaniNAgniH..## -Av 9. 6(2). 13 ## The
fire, which is of guests, is called aahavnIya (the fire of offerings);
one that is within the house, iscalled gaarhapatya (the householder's
fire); one on which they cook, is called daxinaagni (the southern fire).
-Av 9. 6(2). 13 @;> vE Aitiw> yt! ïaeiÇy> tSmat! pUvR> n AîIyat!.
-Av 9. 6(3). 7 eshhaH
vai atithiH yat shrotriyaH tasmAt pUrvaH na ashnIyAt..## -Av 9. 6(3). 7
## Aguest
indeed a learned sage, therefore, one should never eat before he has
eaten. -Av 9. 6(3). 7 Aizt=vit AitwaE AîIyat! y}Sy saTm=Tvay y}Sy Aiv=Deday tt! ìtm!.
-Av 9. 6(2). 8 ashita.avati
atithau ashnIyAt yaGYasya sAtma.atvAya yaGYasya avi.achhedAya tat vratam..##
-Av 9. 6(2). 8 ## Let
one eat afte the guest has eaten; this is the proper course for making
the sacrifice full of spirit and for uninterrupted completion of the
sacrifice. -Av 9.
6(2). 8 Öa su=p[aR s=yuja soaya smanm! v&]m! pir sSvjate #it, tyae> ANy> puPlm! SvaÊ AiÄ Anîn! ANy> AiÉ cak;Iit.
-Av 9.9.20 = Rg 1.164.20 dvA
su.aparNA sa.ayujA sakhAyA samAnam vR^ixam pari sasvajAte iti. tayoH
anyaH puplam svAdu atti anashnan anyaH abhi cAkashhIti..## -Av 9.9.20 =
Rg 1.164.20 ## Two
birds, which are closely associated and intimate friends, perch on the
same tree. Of them one (the lower soul) tastes of its fruits; the othre
(the supreme Lord) shines resplendently without tasting. -Av
9.9.20 = Rg 1.164.20 yiSmn! v&]e mXvd> sup[aR inivzNte suvte caix ivñe, tSy yda÷> ipPlm! SvaÖ¢e tÚaeÚz*> iptrm! n ved.
-Av 9.9.21 = Rg 1.164.22 yasmin
vR^ixe madhvadaH suparNA nivishante suvate cAdhi vishve. tasya
yadAhuH piplam svAdvagre tannonnashadyaH pitaram na veda..## -Av 9.9.21
## On
the tree, whereopn the beautiful birds taste the sweetness, where they
all rest and again bring forth thier offsprings on its top, they say,
the fruits are sweet; but the one, who knows not the father (of the
universe) has no priviledge to enjoy them. -Av
9.9.21 = Rg 1.164.22 AnCDye turgatu jIvmejXØuvm! mXy Aa pSTyanam!, jIvae m&tSy crit SvxaiÉrmrœ Tyae mrœ Tyena syaein>.
-Av 9.10.8 = Rg 1.164.30 anacchhaye
turagAtu jIvamejadhdhruvam madhya A pastyAnAm. jIvo
mR^itasya carati svadhAbhiramar tyo mar tyenA sayoniH..## -Av 9.10.8 =
Rg 1.164.30
## the
soul, endowed with life-breath and fast speed, goes out and the dead
body is left behind in teh house. The immortal soul, hitherto living in
the mortal body, keeps on moving from life to life by its own nature. -Av 9.10.8 = Rg 1.164.30 Apa–fœ àa–feit Svxya g&iÉtaemTyaeR mTyeRna syaein>, ta zñNta iv;UcIna ivyNta in ANym!icKyunR in icKyuNyRm!.
-Av 9.10.16 = Rg 1.164.38 apA.D
prA.Deti svadhayA gR^ibhitomartyo martyenA sayoniH. tA
shashvantA vishhUcInA viyantA ni anyamcikyurna ni cikyurnyam..## -Av
9.10.16 = Rg 1.164.38 ## The
immortal soul associated with the mortal body ceaselessly moves the
lower (inferior) or the upper (superior) bodies according to its own
actions. Yhey both go always together, and every where together; (we,
the men) have comprehended theone (whilst the physical body) but have
not comprehended the other (the soul free from body). -Av
9.10.16 = Rg 1.164.38 \cae A]re prme iv=Aaemn! yiSmn! deva> Aix ivñe in;eÊ, yStÚ ved ikm&ca kir:yit y #ÄiÖÊSte AmI smaste.
-Av 9.10.18 = Rg 1.164.39 R^ico
axare parame vi.a{o}man yasmin devAH adhi vishve nishhedu. yastanna
veda kimR^ The
Supreme Lord is omnipresent like space and eternal like his world, and
all Nature's bounties havetheir repose in Him. what will he, who knows
not this (divine principle), do with the Veda? But they, who know it,
they come close to Him. -Av
9.10.18 = Rg 1.164.39 sUyvsadœ ÉgvtI ih ÉUya Axa vym! ÉgvNt> Syam, AiÏ t&[m! AXNye ivñdanIm! ipb zuÏmudkmacrNtI.
-Av 9.10.20 = Rg 1.164.40 sUyavasAd
bhagavatI hi bhUyA adhA vayam bhagavantaH syAma. addhi
tR^iNam adhnye vishvadAnIm piba shuddhamudakamAcarantI..## -Av 9.10.20 =
Rg 1.164.40 ## Come,
may you be rich in milk through abundant fodder, that we may also be
rich (in abundance); eat grass at all seasons and roaming (at will),
drink pure water. -Av
9.10.20 = Rg 1.164.40 cTvair vaKpirimta pdain tain ivÊäaRü[a ye mini;[a>, guha ÇI[I inihta ne–fœgyiNt turIym! vacae mnu:ya vdiNt.
-Av 9.10.28 = Rg 1.164.46 catvAri
vAkparimitA padAni tAni vidurbrAhmaNA ye manishhiNAH. guhA
trINI nihitA ne.Dgayanti turIyam vAco manushhyA vadanti..## -Av 9.10.28
= Rg 1.164.46 ## They
have styled (Him, God or sun) Indra (the resplendent) Mitra (the suveyor),
VaruNa (the venerable), Agni (the adorable); and He is the celestial,
well-winged garutmat (the great); for learned priests call one by many
names as they speak of the adorable as yama (ordainer) and matarisvan
(cosmic breath). -Av
9.10.28 = Rg 1.164.46 äü[a ÉUimivRihta äü *aeéÄra ihta, äüedm! ^XvRm! ityRkœ c ANtir]m! Vyc> ihtm!.
-Av 10.2.25 brahmaNA
bhUmirvihitA brahma dyouruttarA hitA. brahmedam
Urdhvam tiryak ca antarixam vyacaH hitam..## -Av 10.2.25 ## The
Lord supreme has put the earth in order. The Lord supreme has set the
sky higher up. The Lord Supreme has put this midspace above and
spreading crosswise. -Av
10.2.25 Akamae xIrae Am&t> Svym! ÉU rsen t&Ýae n k…tínaen>, tmev ivÖaÚ ibÉay m&TyaeraTmanm! xIrmjrm! yuvanm!.
-Av 10.8.44 akAmo
dhIro amR^itaH svayam bhU rasena tR^ipto na kutashcanonaH. tameva
vidvAnna bibhAya mR^ityorAtmAnam dhIramajaram yuvAnam..## -Av 10.8.44 ## Free
from desire, self-possessed, immortal, self-existing, connected with
bliss and lacking nothng in any respect 9is he): knowing him alone, the
self-possessed, undecaying and ever-young self, let one never have any
fear of death. -Av
10.8.44 äaü[e_yae vzam! dÅva svaRn! laekan! smîute, §tm! ih ASyam! AaipRtm! Aip äü Awae #it tp>.
-Av 10.10.33 brAhmaNebhyo
vashAm dattvA sarvAn lokAn samashnute. R^Itam
hi asyAm Arpitam api brahma atho iti tapaH..## -Av 10.10.33 ## By
donating a cow to the intellectual persons, one wins all the worlds.
Surely within her is set the righteousness, the knowledge and the
penance as well. -Av
10.10.33 %pSvse Ô‚vye sIdta yUym! iv ivCyXvm! yi}yasStu;E>, iïya smananit svRn! Syam! Ax>=pdm! iÖ;t> padyaim.
-Av 11.1.12 upasvase
druvaye sIdatA yUyam vi vicyadhvam yaGYiyAsastushhaiH. shriyA
samAnAnati sarvan syAm adhaH.apadam dvishhataH pAdayAmi..## -Av 11.1.12
## Sit
ye in the wooden blower; be ye winnowed, worshipful ones, from the
husks. By fortune may we surpass all (our) equals; I make (our) haters
to fall under foot. -Av
11.1.12 @t deva di][t> píat! àa %det, purStat! %Ärat! z³a> ivñe deva> sn!=Ty te n> muÂNtu
A<hs>. -Av
11.6.18 eta
devA daxiNataH pashcAt prA~nca udeta. purastAt
uttarAt shakrAH vishve devAH san.aetya te naH mu~ncantu a.mhasaH..## -Av
11.6.18 ## Come,
ye gods, from the south; from the west, come up eastward; from the east,
from the north, mighty, all the gods, coming together; let them free us
from distress. -Av
11.6.18 ivñan! devn! #dm! äUm> sTy=s<xan! §t=v&x>, ivñaiÉ> pÆIiÉ> sh te n> muÂNtu A<hs>.
-Av 11.6.19 vishvAn
devan idam brUmaH satya.asa.ndhAn R^Ita.avR^idhaH. vishvAbhiH
patnIbhiH saha te naH mu~ncantu a.mhasaH..## -Av 11.6.19 ## All
types of gods now we address, of true agreements, increasers of
righteousness, together with all their spouses: let them free us from
distress. -Av 11.6.19 tSmat! vE ivÖn! pué;m! #dm! äü #it mNyte, svaR> ih AiSmn! devta> gav> gaeSwe=#v Aaste.
-Av 11.8.32 tasmAt
vai vidvan purushham idam brahma iti manyate. sarvAH
hi asmin devatAH gAvaH gosthe.a{iva} Asate..## -Av 11.8.32 ## Therefore,
indeed, one who knows the man (purusha) thinks " this is
brahman," for all deities are seated in him, as cows in a
cow-stall. -Av 11.8.32 sTym! b&ht! §tm! %¢m! dI]a tp> äü y}> p&iwvIm!
xaryiNt, sa n> ÉUtSy ÉVySy pÆI %rm! laekm! p&iwvI n> k«[aetu.
-Av 12.1.1 satyam
bR^ihat R^Itam ugram dIxA tapaH brahma yaGYaH pR^ithivIm dhArayanti. sA
naH bhUtasya bhavyasya patnI uram lokam pR^ithivI naH kR^iNotu..## -Av
12.1.1 ## Great
truth, formidable right, consecretion, penance, brahman, and sacrifice
sustain the earth; let her for us, mistress of what is and what is to be
-- let the earth make for us wide room. -Av
12.1.1 yÄe ÉUme ivonim i]àm! tdip raehtu, ma te mmR ivm&Gvir ma te ùdym! AipRtm!.
-Av 12.1.35 yatte
bhUme vikhanami xipram tadapi rohatu. mA
te marma vimR^igvari mA te hR^idayam arpitam..## -Av 12.1.35 ## What
of thee, O earth, I dig out, let that quickly grow over; let me not hit
thy vitals nor thy heart, O cleansing one. -Av
12.1.35 jnm! ibætI b÷=xa iv=vacsm! nana=xmaR[m! p&iwvI ywa=Aaeksm!, shôm! xara> ÔvI[m! me Êham! Øuva=v xenu> Anp=S)…rNtI.
-Av 12.1.45 janam
bibhratI bahu.adhA vi.avAcasam nAnA.adharmANam pR^ithivI yathA.a{o}kasam. sahastram
dhArAH dravINam me duhAm dhruvA.aeva dhenuH anapa.asphurantI..## -Av
12.1.45 ## Let
the earth, bearing in many places people of diffeernt speech, of diverse
customes, according to their homes, yield me a thousand streams of
prosperity, like a steady unresisting milch-cow. -Av
12.1.45 ye ¢ama> yt! Ar{ym! y> sÉa> Aix ÉUMyam!, ye s<¢ama> simtySte;u caé vdem te.
-Av 12.1.56 ye
grAmAH yat araNyam yaH sabhAH adhi bhUmyAm. ye
sa.mgrAmAH samitayasteshhu cAru vadema te..## -Av 12.1.56 ## What
villages, what forests, what assemblies, 9are) upon the earth, what
hosts, gatherings -- in them may we speak what is pleasant to thee
(earth). -Av 12.1.56 yt! vdaim mxu=mt! tt! vdaim yt! $]e tt! vniNt m, iTvi;<Aan! AiSm jUit=man! Av ANyan! hiNm daext>.
-Av 12.1.58 yat
vadAmi madhu.amat tat vadAmi yat Ixe tat vananti ma. tvishhi.mAn
asmi jUti.amAn ava anyAn hanmi dodhataH..## -Av 12.1.58 ## What
I speak, rich in honey I speak it; what I view, that they win me;
brilliant am I, possessed of sweetness; I smite down others that are
violent. -Av 12.1.58 Aa yiNt idv> p&iwvI— scNte ÉUMya> scNte AXyNtir]m!, zuÏa> stISta % zuMÉNt @v ta n> SvgRmiÉ laekm! nyNtu.
-Av 12.3.26 A
yanti divaH pR^ithivI.m sacante bhUmyAH sacante adhyantarixam. shuddhAH
satIstA u shumbhanta eva tA naH svargamabhi lokam nayantu..## -Av
12.3.26 ## They
come from the sky, they fasten on the earth, from the earth they fasten
upon the atmosphere; being cleansed, they just cleanse themselves; let
them conduct us to the heavenly world. -Av
12.3.26 yd]e;u vda yTsimTyam! yÖa vda An&tm! ivÄkaMya, smanm! tNtumiÉ s<vsanaE tiSmNTsvRm! zmlm! sadyaw>.
-Av 12.3.52 yadaxeshhu
vadA yatsamityAm yadvA vadA anR^itam vittakAmyA. samAnam
tantumabhi sa.mvasAnau tasmintsarvam shamalam sAdayAthaH..## -Av 12.3.52
## What
(untruth) thou shalt speak at the dice, what at the meeting, or what
untruth thousalt speak from desire of gain - clothing yourselves in the
same web, you shall settle in it all pollution. -Av
12.3.52 àjya s iv ³I[Ite pzuiÉíaep dSyit, y Aa;eRye_yae yacÑyae devanam! gam! n idTsit.
-Av 12.4.2 prajayA
sa vi krINIte pashubhishcopa dasyati. ya
Arshheyebhyo yAcadbhayo devAnAm gAm na ditsati..## -Av 12.4.2 ## He
bargains away his progeny and becomes exhausted of cattle who is not
willing to give the cow of the gods to the sons of seers that ask for
it. -Av 12.4.2 jaymanaiÉ jayte devan! s=äaü[an! vza, tSma äü=_y> deya @;a tt! Aa÷> SvSy gaepnm!.
-Av 12.4.10 jAyamAnAbhi
jAyate devAn sa.abrAhmaNAn vashA. tasmA
brahma.abhyaH deyA eshhA tat AhuH svasya gopanam..## -Av 12.4.10 ## When
being born, the cow is born for the gods together with the BrAhmanAs;
therefore; she is to be given to the priests; that people call the
guarding of one's possessions. -Av
12.4.10 ma à gam pwae vym! ma y}aidNÔ saeimn>, mNt SwunaeR Araty>. -Av 13.1.59 = Rg 10.57.1 mA
pra gAma patho vayam mA yaGYAdindra sominaH. manta
sthurno arAtayaH..## -Av 13.1.59 =
Rg 10.57.1
## O
resplendent Lord, let us not depart from the righteous path, nor from
the path of the noble actions; let not malignity or miserliness dwell
within us. -Av 13.1.59
= Rg 10.57.1 tt! ySy @vm! ivÖan! ìaTy> Aitiw> g&han! Aa=gCDet!.
-Av 15.11.1 tat
yasya evam vidvAn vrAtyaH atithiH gR^ihAn A.agacchhet..## -Av 15.11.1 ## So
to whose dwelling such a knowledgible vow-observing sage comes as a
guest, Svm! @nm! AiÉ=deNTy äUyat! ìaTyŠ AvaTsI> ìaTy %dkm! ìaTy
tpRyNtu ìaTy ywa te iàym! twa AStu ìaTy ywa te vz> twa AStu ìaTy
ywa te in=kam> twa AStu #it.
-Av 15.11.2 svam
enam abhi.audentya brUyAt vrAtyakka avAtsIH vrAtya udakam vrAtya
tarpayantu vrAtya yathA te priyam tathA astu vrAtya yathA te vashaH
tathA astu vrAtya yathA te ni.akAmaH tathA astu iti..## -Av 15.11.2 ## He
himself should get up to greet him and say: "O Vraatya, where did
you stay 9for the night)? Vraatya, here is the water (for you). Vraatya,
let them entertain you. Vraatya, let it be as it pleases you. Vraatya,
let it be as you command. Vraatya, let it be as you desire. -Av
15.11.2 %dI:vR nayRiÉ jIvlaekm! gtasumetmup ze; @ih, hSt¢aÉSydix;aeStdev pTyujRinTvmiÉs< bÉUw.
-Av 18.3.2 udIrshhva
nAryabhi jIvalokam gatAsumetamupa sheshha ehi. hastagrAbhasyadadhishhostadeva
patyurjanitvamabhisa.m babhUtha..## -Av 18.3.2 ## Go
up, O woman, to the world of the living; thou liest by this one who is
deceased: come to him who gasps thy hand, thy second spouse thou hast
now entered into the relation of wife to husband. -Av
18.3.2 Purusha
Sukta Av
19.6.1-16 Yv
31.1-16 iàym! ma k«[u devezu iàym! rajsu ma k«[u, iàym! svRSy pZyt %t zUÔ %tayeR. -Av 19.62.1 priyam
mA kR^iNu deveshu priyam rAjasu mA kR^iNu. priyam
sarvasyapashyata uta shUdra utArye..## -Av 19.62.1 ## May
you make me pleasing among the enlightened ones; make me pleasing among
the ruling authorities. May I be pleasing to all who observe, whether
workers or the elite. -Av
19.62.1
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