A language is the doorway to a people's culture and so-called balck culture has no language, reminding one of stone-age cultures when humans were still in the grunting stage. "Black English" is pawned off as the language of black culture, but it is no more than sloppy English, a crude jargon that "educated" black hustlers and black ignoramuses promote rather than have the sincerity or intelligence to study a legitimate language. Obviously, they're too dumb to realize that they've only added "black" to what they still call English -- a European language.
Black people (read carbon-copies) are an Afrikan people, not a European people, and when our Afrikan ancestors went into English, Spanish, French, and Portuguese slavepens they had unique(although backward) Afrikan cultures. But when they came out of the slavepens some 300 yrars later they had the identities of their European slavemasters; yet they were not Europeans. And 99% of black people today have remained just as they were when they came out of the slavepens.
Even if we go back before the slavepens, how could we as a black people have had cultures worth a damn when it took only a handful of Europeans to waltz into Afrika and take over hundreds of millions of black people?
Black people were there jumping around, whooping and hollering with knives and spears while the European world had moved on to gun powder and technology. And today, in the 21st century, people all over the world still see millions of black people in Afrika continuing to live in poverty, filth, disease, and illiteracy, stagnating in primitive superstitions and worthless traditions under corrupt black dictators.
All that is modern in black countries, in and out of Afrika, was established by Europeans and the whole world knows it. It even took the Europeans to make the Languages of Afrika written languages. Most of the languages are nothing more than dialects without a sufficient vocabulary for administrative and scientific work.
Black communities in the U.S. wallow in a deteriorating state similar to black communities or villages in Afrika. Our black communities are like camps of uncivilized people, filled with drug addicts, alcholics, high-school dropouts, and crime.
It is ironic that black women and children have had to flee by the tens of thousands to live in white communities where they feel safer and more at peace than in black communities. And whites are the people that so-called black leaders and civil rights activists are constantly whinning about whites being racists and anti-black.
Some 94% of the Blacks murdered in the U.S. are murdered by other Blacks and over 57% of juveniles arrested for homicide in the U.S. are black juveniles. And the rate of homicide of young black men is eight times that of young white men.
The stock reasons always mentioned by so-called black leaders and civil rights activists as the cause of the deterioration of black people and black communities are lack of jobs, lack of opportunity, racism, lack of recreational facilities, and poverty, but nothing is ever said of the self-hate that has been plagueing black people from the days of slavery. In spite of all the boasting and chest-thumping about pride in black history, black culture and Afrikan heritage, 99% of Blacks still want only European names and European languages, harboring an inferiority complex about things Afrikan that so-called black institutions --especially black churches -- have not dared confront.
We have 2 and 3 churches in every block in our black communities, are taken to them in the arms of our mothers before we can walk, talk or even think. But the preachers teach us nothing about our culture, our Afrikan heritage. Unlike Jews learning of their culture in their synogogues, Orientals learning of their culture in their Temples, and Arabs learning of their culture in their mosques, black preachers do nothing more than whoop and holler to stir the congregatin to jump and shout and kick over benches and black people come out of the church service as ignorant of black culture as when they went in. The black
church is like a dope house
where drug addicts go for two or three hours for a fix.
The most blaring example of this inferiority complex we have is the monumental inferiority complex we still have about our hair. Before a little black girl is a hear old, her mother has a hot iron comb pulling through her hair to make it straight, attempting to simulate the hair of white women; then she shoves a white doll in her arms to adore.
In the 1990s, ABC hosted a one hour show narrated by three black correspondents and they performed an experiment with black children. They put pictures of white children and black children on a table before these black children and asked them who were the pretty children in the pictures amd the black children invariably pointed to the white children. They asked them who were the smart children in the pictures and they invaribly pointed to the white children.
Ask black children the color of God and they will tell you that God is white.
Again in the 1990s, a National Black Political Convention was convenned by Richard Hatcher, black mayor of Gary, Indiana. Some 8,000 delegates attended the convention, including black political and religious leaders, to deal with the deterioration of black life and black communities, and they agreed that the cultural crisis was the key crisis in black life.
Evidence of this is what
the Vietnamese, Koreans,
Cubans and other cultural
groups that only arrived in
the U.S. in large numbers a
few years ago have accomplished. They've established clean, viable communities with thriving businesses, making them economically semi-independent. They were able to accomplish this in such a short period because each of these groups has a strong cultural base with unique cultural features, including their language, personal names, and customs that bind them around their uniqueness.
We have a uniqueness as a people if we would only claim it.
But most Blacks, eager to downplay -- for social and economic reasons -- the racial differencies between them and whites, have seen their interracial relationships constantly mushrooming since intergration beginning in the 1950s; light-skinned off-springs being the result of these relationships, the Blacks will soon look nothing like our Afrikan ancestors who got off those slaveships in Jamestown in 1619 (MAY THEIR BELOVED SOULS REST IN PEACE); it's a short step from mulatto to mestizo to white.
One would think that economics would be the least of our worries; over 400 billion dollars pass annually through our black communities. Yet so-called black leaders whine that we need the government and private enterprise (whites) to invest in black communities to improve them and the lives of black people. Black leaders can't improve black communities with 400 billion dollars annually? That's madness! And what of the thousands of college graduates receiving degrees in business administration and management every year for generations? Where are the black businesses?
One only has to go Newark, New Jersey to see the competence of black people at creating black businesses. Blacks there constitute some 65 or 70 percent of the population, don't own any stores or restaurants. As much as Blacks love fried chicken, in Newark they can't buy even a fried chicken wing unless they buy it from a mestizo, Chinese or Arab fast-food place -- enriching, as always, people who care nothing for black people.
In countries where Blacks were enslaved by the Spaniards, French, and Portuguese, the Blacks -- out of fear of the mestizos and for social and economic reasons -- ceased generations ago to identify as black people or as a cultural group different from that of the mestizos. These Spanish-speaking, French-speaking, and Portuguese-speaking Blacks, having given up their identity as black people, are not only disgusting but an insult to the black race. In fact, any Black not studying Kiswahili as the lingua franca for all black people is on the level of a dumb animal. Mestizos are actually half-breeds.
As for Indians who still call themselves Indians, they suffer from the same cultural deficiencies as Blacks and have been disappearing at a faster pace.
If this black "culture" were worth a damn why is it that when we think of Blacks, we don't think of chemists, physicists, physicians, and scientists? We think if Blacks in talking of football and basketball, singing and dancing -- activities that require only a minimal use of the brain. This black "culture" has not produced a single weekly black drama on TV, although it fills the TV screen with endless monkey-shining giggling-shows.
NOTHING WORTHWHILE CAN BE BUILT ON A FALSE FOUNDATION.
where drug addsicts go for two or three hours for a fix.
