Born
October 2, 1869, in Porbandar, India, Mohandas "Mahatma" Gandhi was
an Indian activist who advocated nonviolence, peace, and unity in creating an
independent Indian nation. He was assassinated on January 30, 1948, in New
Delhi, India.
In July 1914,
Mohandas K. Gandhi and his family left South Africa to return to their native
India. This small, frail-looking man had one determined goal: to achieve,
through nonviolent civil disobedience, freedom for India from oppressive
British rule. Gandhi had given up a successful law practice and Western ideals
in South Africa, and for seven years had tested his spiritual principles of
satyagraha ("holding on to truth", or "soul force") and
ahimsa (nonviolence) in a struggle to repeal laws discriminating against
Indians. He returned to India with the dedication to apply these beliefs on an
immense scale: to inspire millions of both poverty-stricken and wealthy
Indians, Brahmins and "untouchables," to resist the British, not with
arms, but with love and active non-cooperation. For over thirty years he led
innumerable satyagraha actions and, despite imprisonment and violence from the
English, never bore his oppressors any malice. Finally, following World War II,
it became an untenable proposition for the British to maintain their domination
over India; they granted independence in 1947. Gandhi's principles of
satyagraha and ahimsa have inspired many other leaders in liberation struggles
around the world as well, such as Martin Luther King Jr.'s direction of the
American civil rights movement. Gandhi has been called by Lewis Mumford
"the most important religious figure of our time.
"
When Gandhi was once asked his secret, he responded simply: "renounce and
enjoy."
The certainty and
determination with which Gandhi lived the second half of his life was vastly
different than his early years. Mohandas Karamchand Gandhi was the son of a
statesman and his fourth wife. As a young man he had a violent temper, was very
shy and self-conscious, and was a less than average student. At age 13, while
still in high school, Gandhi married a young girl named Kasturbai. Passionate and
jealous, Gandhi thought he was her superior and teacher; it was only much later
that he realized that it was Kasturbai, through her patience and enduring love
and forgiveness, who had taught him much. Gandhi went to college and, after
failing at every subject, withdrew after only five months. An uncle persuaded
him to go to England to study law, and after his family raised the money by
selling many personal possessions, including Kasturbai's jewelry, Gandhi left
his wife and child to pursue his studies.
In London, Gandhi
maintained the vows he had given his mother to abstain from meat, alcohol, and
women; but while he found his law studies easy, he remained lonely and socially
inept. After he returned to India, Gandhi proved totally inadequate as a lawyer.
He was so self-conscious and awkward that no one would give him a case—the one
time he did appear in court, he could not utter a single word. Feeling like a
failure, Gandhi was a offered a minor clerical position with a firm in South
Africa and jumped at the chance. While there he decided to work on improving
his demeanor, and approached the task with his customary dedication.
He
learned some self-confidence in helping to resolve an out of court settlement
for a bitter legal dispute involving his firm. Commenting on the joy of that
moment, Gandhi said: "I had learnt to find out the better side of human
nature and to enter men's hearts."
Gandhi began
trying to approach all situations as a way of rendering service rather than
gaining personal profit. Within a few years, he was a successful lawyer with a
good income. He brought his wife and children to live with him, and urged them
to adopt his newly acquired Western lifestyle. But at the same time that he was
embracing these new values, Gandhi began to notice the suffering of the Indian
community in South Africa, and he was moved to help them. One time, he recounted,
"a leper came to my door. I had not the heart to dismiss him with a meal.
So I offered him shelter, dressed his wounds and began to look after him."
A transformation was occurring within Gandhi. He was reading the world's
scriptures and beginning to simplify his life, discarding the materialist
values he had espoused only a few years before. Outside the city of Durban a
small community was growing around him, based on service to others. He was
still authoritative in his marriage, however, refusing gifts of jewelry for his
wife as well as himself—though he later said "I have never regretted the
step. It has saved us from many temptations." Because his relationship
with Kasturbai had been stormy, Gandhi gradually learned that rather than demand
his "rights" he needed to try to fulfill his responsibilities to the
relationship.
An
incident occurred in Gandhi's first year in South Africa from which his later
methods of nonviolent resistance were born. While traveling in a first-class
train compartment he was asked to go to the third-class compartment; when he refused,
he was forced to leave the train. During that long night in the cold train
station, Gandhi resolved never to yield to force nor use force to win a cause.
"I object to violence," Gandhi said, "because when it appears to
do good, the good is only temporary; the evil it does is permanent." He
began applying his methods to protest South Africa's new racial laws oppressing
Indians, most of which were eventually repealed. "Civil
disobedience," he said, "is the inherent right of a citizen.... Above
all, [it] must have no ill will or hatred behind it."
After 20 years in
South Africa, Gandhi felt compelled to return to India and apply ahimsa and
satyagraha to the struggle against British rule. "We are constantly being
astonished these days at the amazing discoveries in the field of
violence," Gandhi said. "But I maintain that far more undreamt of and
seemingly impossible discoveries will be made in the field of
nonviolence." He traveled from the Himalayas to Ceylon with his message of
selflessness and love. One of the first to listen was Jawaharlal Nehru, who
later became the first prime minister of independent India; Nehru gave up all
of his Western values and possessions to work for independence. Disturbed by
the inequities of India's caste system, Gandhi also gave the lowest caste
"untouchables" a new name, Harijans—the children of God.
He
refused to enter temples that were closed to low caste Indians, saying:
"There is no God here. If God were here, everyone would have access. He is
in every one of us." Temple doors began to open to all. Gandhi was given
the honorific title of Mahatma, meaning "Great Soul."
During World War
I, Gandhi began urging Indians to participate in a program of civil
disobedience against the British. These protests for independence continued for
many years, during which thousands were arrested for noncooperation. Gandhi
himself was tried for sedition, and he turned the trial into a condemnation of
imperialism. Gandhi's protests, spontaneous, unpredictable, and guided by
intuition, confounded the British, as did the protestors' courage in the face
of superior arms. "A satyagrahi bids goodbye to fear. He is therefore
never afraid of trusting the opponent," Gandhi stated. "....It is
never the numbers that count; it is always the quality, more so when the forces
of violence are uppermost."
A turning point
in the independence struggle came in 1930, when Gandhi's Salt Satyagraha
brought India's situation to world attention. After 10 years of limited
compromise and continued repression by the British, Gandhi decided to lead a
24-day march to the sea to protest the British monopoly on salt. At dawn he
picked up a pinch of salt from the sand, and millions around the country began
to ignore the law banning home-made salt. Despite brutal police reprisals, the
country celebrated. Gandhi was soon arrested, as he would be many times over
the next years, and he approached prison with the same joy he did everything
else.
Many
British were won over the cause and joined him in the struggle. All people were
the same to Gandhi. "I believe that if one man gains spiritually,"
Gandhi said, "the whole world gains with him and, if one man falls, the
whole world falls to that extent."
From prison,
Gandhi was invited to London for a conference to decide India's fate. He had
asked all Indians to wear homespun cloth—Khadi—and boycott all foreign cloth,
to break the British monopoly on clothing production, and khadi became a symbol
of independence, linking rich and poor Indians together. While in London Gandhi
wore only khadi, even when visiting Buckingham Palace. He also spoke to British
textile workers in Lancashire who were put out of work by the boycott, and won
many of them over to the cause. Gandhi felt the love and truth he spoke touched
people's hearts: "[Satyagraha] is a force that works silently and
apparently slowly. In reality, there is no force in the world that is so direct
or so swift in working."
By 1945, the
British realized they could no longer hold India, and conceded independence to
the country. In September 1946, Jawaharlal Nehru became prime minister. On the
eve of independence, however, Muslims and Hindus began killing each other, each
fearing the others would seize power after the English left. Thousands died in
Calcutta alone. Gandhi, disheartened at the killing, went with followers into
the afflicted villages to live peacefully; they transformed the areas where
they went. Eventually, however, the country was to split into India and
Pakistan.
In the midst of
this chaos, Gandhi was aware that his love and tolerance infuriated some
people.
He
said: "If someone killed me and I died with a prayer for the assassin on
my lips and God's remembrance and consciousness of His living presence in the
sanctuary in my heart, then alone would I be said to have had the non-violence of
the brave." These words proved prophetic, for on January 30, 1948,
Nathuram Godse, a high caste Brahmin and publisher of a weekly Hindu magazine
shot Gandhi point-blank as the Mahatma rose to address a crowd at a New Delhi
prayer meeting. Gandhi died 25 minutes later.
Tributes from
around the world poured in after Gandhi's death. U.S. Secretary of State George
Marshall said that "Mahatma Gandhi was the spokesman for the conscience of
all mankind." Albert Einstein commented: "Generations to come, it may
be, will scarce believe that such a one as this ever in flesh and blood walked
upon this earth." One of the most fitting statements came from Prime
Minister Nehru, who in telling India of Mahatma Gandhi's death, said: "The
light that has illumined this country for these many years will illumine this
country for many more years, and a thousand years later that light will still
be seen in this country, and the world will see it and it will give solace to
innumerable hearts."