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Discovery of Tobacco
Tobacco was discovered by the Spanish sailors on
the American shores at about 1500 CE (900 AH). Since
its discovery, the epidemic of smoking has continued
to spread all over the world. In our times, one
seldom finds a house not afflicted by it. (1)
Smoking Among Muslims
The Europeans around 1000 AH introduced smoking to
the Muslim countries. Its spread among the Muslims
was similar to that in the West. The unfortunate
fact, however, is that in the Muslim countries, no
measures are exerted to protect the people from it.
To the contrary, the media continues to promote
smoking and encourage people to do it. This caused
the epidemic of smoking to continue to spread in
those countries to such an extent that it has become
hard to control.
Smoking has become the rule, and abstaining from it
the exception. Often, people look with astonishment
and disdain at a person whom when a cigarette is
offered to him, declines to smoke explaining that he
does not smoke.
Offering cigarettes to the guests has become among
the first rules of hospitality. Anyone who does not
offer them to his guests or insist on them to smoke
would be violating the ethics of hospitality and
generosity!
Furthermore, some of those who pretend to represent
the Deen are among the worst addicts to smoking.
When they are reproached or reminded of their vice,
they respond by providing weak excuses to justify it
in the name of Islam. They slyly remark that there
is no clear text prohibiting smoking. Therefore,
they conclude, smoking is not prohibited, but is
only makruh (disliked). By this, they provide a poor
excuse for the ignorant, and establish a very bad
example for others.
Such statements have influenced many Muslims,
falling into the snares of addiction to smoking.
This is observed all over the world. A striking
example is that all American airlines now prohibit
smoking, even on most international flights; on the
other hand, for Muslim airlines, one travels in a
near-suffocation state, even on short trips, because
of the high number of smokers.
Thus, it becomes incumbent to write an article,
which provides evidence concerning the ruling of
smoking in Islam. We hope that this will benefit our
Muslim brothers and sisters; and we ask Allah (SWT)
to accept it from us as a sincere deed for His
pleasure.
Evidence for the Prohibition of Smoking
There are many reasons, any one of which sufficient
to rule smoking prohibited. Most importantly, it is
harmful in numerous ways. It is harmful to the Deen,
health, environment, family, brotherhood and social
relations, property, etc. The following sections
will briefly outline some of its harms and evils.
Harm To the Human Body
No one can deny the harm of smoking to the human
body. The medical evidence for this is well
established and overwhelming. Because of this, the
law in the United States and many other countries
requires including a warning on any smoking
advertisement.
Smoking contains poisonous materials, such as
nicotine, tar, carbon monoxide, arsenic, benzopyrene,
etc. that the smoker swallows in small proportions.
Their harm accumulates with time to result in a
gradual killing of the human organs and tissues.
The hazards of smoking to the health are hard to
enumerate. Cancer, tuberculosis, heart attacks,
asthma, coughing, premature birth, infertility,
infections in the digestive system, high blood
pressure, nervousness, mouth and teeth diseases,
etc., are among the many health hazards that have
been strongly linked to smoking.
These diseases may not appear all at once, however
a smoker is most likely to suffer from some of them,
and his suffering increases, as he grows older. It
reduces smokers' life expectancy by 15 to 25 years,
and is the single most preventable cause of death.
In one study only 42% of male lifelong smokers
reached the age of 73 compared to 78% of nonsmokers.
Cigarette smoking kills nearly about 420,000 people
a year, making it more lethal than AIDS, automobile
accidents, homicides, suicides, drug overdoses, and
fires combined. (2)
This is sufficient to prohibit smoking. Islam
prohibits any action that causes harm to oneself or
to other people. Allah (SWT) says:
Do not kill yourselves, Allah is indeed merciful to
you. (An-Nisa' 4-29)
Do not cast yourselves, with your own hands, into
destruction. (Al-Baqarah 2:195)
And the Messenger(SAW) says:
No harm may be inflicted on oneself or
others.(Recorded by Ahmad and Ibn Maajah from Ibn `Abbaas
and `Ubaadah; authenticated by al-Albaani and
others.)
The feet of a human being will not depart, on the
day of Judgement, from his standing before his Lord,
until he is questioned about five things: his
lifetime - how did he pass it, his youth - how did
he used it, his wealth - where did he earn it and
how did he spend it, and how did he follow what he
knew. (Recorded by at-Tirmithi and others from Ibn
Mas`ud and AbO Barzah , authenticated by al-Albaani.)
Whoever consumes poison, killing himself with it,
then he will he consuming his poison in the
hellfire, and he will abide in it permanently and
eternally.( Al-Bukhaari and Muslim from Jaabir)
Harm To The Deen
Smoking spoils a person's acts of worship and
reduces their rewards. For instance, it spoils the
prayer, which is the pillar of Deen. Allah's
Messenger (SAW) said:
Whoever eats garlic or onion, let him avoid us and
our masjid, and stay in his home. The angels are
surely hurt by things that hurt the human beings
(Al-Bukhaari and Muslim from Jabir and other
Sahaabah)
Those with clean and undefiled fitrah (nature) have
no doubt that the smell emanating from the mouth of
a smoker is worse and more foul than that from the
mouth of one who ate garlic or onion. Thus, a smoker
is in between two options, either to harm the
praying people and the angels with his foul smell,
or miss the prayer in jama'ah.
Smoking also spoils fasting. Fasting is very hard
for the smoker. As soon as the day is over, he
hastens to break his fast on an evil cigarette
instead of sweet dates or pure water. Even if he
fasts through the month Ramadan, a smoker is
reluctant to fast on other days. Thus he loses the
great reward of those who fast even one day in
Allah's way.
Harm To The Mind and Will Power
Smoking is harmful to the human mind and reason. An
obvious demonstration of this is that one who is
addicted to it passes through periods of severe
craving, making it hard for him to think,
concentrate, solve a problem, or do any important
matter, until he smokes.
When one smokes, his muscles slacken, and he passes
through a brief period of delirium that curtains the
thought. His digestive system is also affected,
causing him frequent nervousness and trembling of
the hands. He passes through periods of
excitability, in itation, and insomnia.
Thus, instead of being Allah's slave, a smoker
becomes slave to his cigarette. He develops a weaker
control of his sense and reason. The faculty of
reason, clear and unobstructed, is one of Allah's
great bounties on people. He (SWT) praised it in
numerous places of the Qur'an; and He called on
people to use it to see the truth and obey Him in a
better way. Allah wants of the believer to be strong
and capable of controlling the reigns of his
desires. He (SWT) said :
AIIah (SWT) wants to let you into His mercy,
whereas those who follow the desires want you to
drift far away (from the right path). (An-Nisa 4:27)
Harm To The Environment
A smoker emits his poisons in the faces of his
companions, wife, children, and the environment. It
is well established that second-hand smoke is almost
as dangerous as first-hand. Thus, whether they like
it or not, a smoker's associates are forced to
inhale the smoke and be themselves smokers as well.
In addition to the poisons normally carried in the
smoke, if a smoker has an contagious disease, such
as tuberculosis or influenza, his exhaled smoke and
coughing carry the disease to those around him.
Furthermore, a smoker irritates people by the foul
smell and poisonous nature of his smoking. If they
suffer from asthma or allergies, they are forced to
move away from his vicinity. The Prophet (SAW) said:
Anyone who believes in Allah and the Last Day should
not hurt his neighbor.( Al-Bukhaari)
Thus, smoking constitutes a definite harm to other
people; this is prohibited, as was indicated in the
hadith cited earlier.
Also, a smoker is certainly a bad companion to sit
with, as is depicted in the following hadith:
Verily, the example of a good companion and a bad
one is like that of a perfume merchant and a
blacksmith: As for the perfume merchant, he would
either grant you (some perfume), or you would buy
(some perfume) from him, or (in the least) you would
get a good smell from him. And as for the blower of
the bellows (ironsmith), you would either get a foul
odor from him, or he would burn your clothes.( Al-Bukhaari
and Muslim)
Harm To The Property
A smoker wastes his wealth on that which harms and
has no benefit; he will be asked about his wealth
and how he spent it, as has been cited in the hadith
earlier. His wealth belongs to Allah, so how would
he dare to waste it in disobedience to Him? Allah (SWT)
says:
And do not entrust to the imprudent ones the
possessions that Allah has placed in your charge..
(An-Nisa 4:5)
And do not waste (your resources) extravagantly.
Indeed the squanderers are the brethren of the
devils>(Al-lsra' 17:26-27)
And the Prophet (SAW) said:
Allah hates for you three things: gossiping,
begging, and wasting money.(Al-Bukhaari and Muslim)
Furthermore, there are numerous cases of burnt
carpets, furniture, and even complete houses and
establishments that have resulted from this
disastrous vice.
Moral Decadence
Smoking is a form of moral decadence. It is most
spread among the low-class immoral people. It
reflects blind imitation of the non-Muslims. It is
mostly consumed in bars, discos, casinos, and other:
places of sin. A smoker may beg or steal if he/she
does not have the money to buy cigarettes. He/She is
ill mannered with his friends and family, especially
when he/she misses taking his necessary "dose" at
the usual time.
Evil Substance
Smoking involves the consumption of an evil
substance (khabeeth). It has a foul smell, foul
taste, and is harmful to the body. This is
sufficient to: prohibit it, because Allah (SWT)
says:
(The Prophet) who will enjoin upon them the doing of
what is right, forbid them the doing of what is
wrong, make lawful to them the good things of life,
prohibit for them the evil things, and lift from
them their burdens and the shackles that were
(previously) upon them.( Al-A'raf 7:157)
Resembling The People Of The Fire
A smoker inhales the smoke that does not give him
any nourishment. This is similar to the action of
the people of the Hell fire who eat harmful thorny
plants:
No food will be there for them but a poisonous
thorny plant, which will neither nourish them nor
still their hunger.( Al-Ghaashiyah 88:6-7)
Bad Example
A smoker, whether he/she likes it or not, makes of
himself/herself an example for his children and
others to follow. He/She leads them to commit this
evil. Actions sometimes have a stronger effect than
words. Thus, even if he/she advises them or forbids
them from smoking, his/her partaking of it provides
them with a strong excuse to do it.
The problem is worse when the smoker is of known
piety or knowledge. In such case, his/her harm
becomes more emphasized, because more people take
him/her as guide and example, and are thus lead
astray by him/her. This multiplies his/her sins and
increases his/her burden.
Hostility Toward The Good People
The majority of good people avoid smoking and stay
away from smokers. Therefore, a smoker would be
forced to stay away from them - at least while he
smokes. He puts himself in a selective exile,
creating a spiritual distance and hostility between
him and the good people, and a closeness to the evil
people. The effects of this become more apparent and
acute with time. Note that this applies equally to
any sin that a person commits, small or large.
Low Self Esteem.
A smoker despises himself, because he feels that a
little cigarette is controlling him. Realizing his
weakness before desires, this creates in him a
feeling of defeat in the face of hardships.
Scholars' Verdict
Since smoking became known to Muslims, all of the
great scholars who have the capability of Ijtihad
(deriving verdicts in new situations) agree to its
prohibition. Thus, there is no value for baseless
opinions, conflicting with this, provided by
self-proclaimed lesser scholars.
Some Fatwas
Al-Azhar Fatwa Committee has passed a ruling on
smoking that says:
Smoking has definitely been proved to be
detrimental to health as stated by knowledgeable
persons and international medical conferences. It
has been established that smoking causes cancers of
the lung and larynx and poses serious hazards to the
arteries. Furthermore, it wastes money being spent
on something that brings no good to human beings.
The Prophet PBUH has banned everything that causes
harm to both health and wealth, whether of oneself
or of others. Therefore, we are of the opinion that
it is haram to smoke, import, export or trade in
tobacco. God knows that which we do not know.
The International Islamic Conference to Combat
Intoxicating Substances and Drugs, at which scholars
declared that smoking, growing and trading in
tobacco were haram. (Held in Al-Medina al-munawarah,
27-30 Jumada Al-Ula 1402 AH (22-25 March 1982). )
Sheikh Muhammad Ibrahim al-Sheikh, former Grand
Mufti of Saudi Arabia. In his ruling he declared
that smoking was undoubtedly foul, noxious,
languorous and sometimes intoxicating. He further
stated that smoking was haram on the basis of
authentic quotations, sound judgment, and the
opinion of authoritative physicians. (Smoking
according to medicine and religion, by Sheikh Ahmad
al-Qattan)
Dr. Yusuf Al Qaradawi in his book " The Lawful and
Prohibited In Islam" wrote the following:
"…. we may say that if it is proved that the use of
tobacco is injurious to health, it is haram….." (3)
Sheikh Shirnibali of the Hanafi school. In no
ambiguous terms Sheikh Shirnibali decided it was
haram. He summed up his ruling in the following
statement: "It is forbidden to sell or smoke
tobacco. To smoke while fasting undoubtedly breaks
the fast".
Sheikh Ibrahim al-Laqqani of the Maliki school
ruled it to be haram.
Sheikh Al-Najm al-Ghazi of the Shafie school quotes
the author of Addur al-mukhtar as saying: "Even if
one does not dispute the smoker's claim that smoking
is not intoxicating there is no denying that it
causes languor, and is therefore haram on the basis
of the saying of the Prophet quoted by Ahmad through
Umm Salama to the effect that whatever caused
intoxication and languor was haram. Indulging in
smoking once in a while may not constitute a major
sin, however if the ruler forbids its use, it
becomes categorically haram, as its use may harm the
body. And, like all minor sins, persisting in it
makes it a major sin."
Hanbali scholars of Najd: Sheikh Mustafa
al-Rahibani says: "In all the four schools of fiqh
there are those who ruled that smoking was haram,
those who ruled it was reprehensible, and those who
ruled that it was permissible. Most Shafie and
Hanafi scholars were of the opinion that it was
either pemissible or reprehensible, but some of them
went further and declared it haram. Maliki scholars,
on the other hand, are mostly of the opinion that it
is haram; so are our Hanbali scholars, especially
those of Najd. However, it has not come to my
attention that any of our Hanbali colleagues has
explicity ruled that it was haram." (Mataleb ulin
nahi fi sharh ghayatel muntaha)
Warnings
In discussing the subject of the prohibition of
smoking, there are some important warnings that need
to be mentioned:
1. As indicated before, the prohibition of smoking
is not restricted to cigarettes, but applies as well
to other objects that have similar effects such as
cigars, pipes, water-pipes, chewing tobacco or
sniffing tobacco, etc.
2. The reasons mentioned above for prohibiting
smoking apply as well, and more strongly, to various
types of drugs and hashish such as marijuana and
-tat. These materials have additional problems such
as causing drunkenness, death, madness, etc.
3. The prohibition of smoking is not restricted to
consuming it, but applies as well to offering it to
people, sitting with those who are smoking, or
selling it. All of this involves helping people
commit sins, which is prohibited, as Allah (SWT)
says:
<> (Al-Maidah 5:2)
Also, Allah's Messenger (SAW) said: Indeed when
Allah prohibits something, he prohibits eating its
price. (Recorded by Ahmad and Abu Dawud from Ibn
`Abbas; authenticated by al-Albaani )
Some suggestions on treating the Disease of Smoking
Only few of those addicted to smoking are able to
stop it. The reasons for this are many, among which
are the following:
a. The addictive nature of the poisonous substances
contained in it.
b. The smokers are not totally convinced of its
prohibition.
c. They do not have a strong determination to
refrain from it.
The following are some suggestions to help a person
stop smoking:
1. Rely on Allah sincerely, with full determination
not to return to smoking, in compliance with Allah's
command:
<>( Al-'lmran 3:159)
2. Stop immediately instead of claiming it is best
to do it gradually. The gradual approach is the way
of one who does not trust his determination and the
will power that Allah has granted him. Let the
example be taken from the Sahabah who, as soon as
Allah's command reached them regarding alcohols:
Will you not then desist?( Al-Maa'idah 5: 91 )
They immediately poured out all the alcohol that
they had and said, "We desist our Lord, we desist!"
They did this despite the fact that alcohol has a
greater addictive power over those who drink it.
3. Avoid the bad company of smokers and smoking
environments that are full with the smell of smoke.
4. Change the food diet by abstaining from foods
and drinks that would entice the craving to smoke
such as spices, meat, tea, and coffee; and eating a
lot of vegetables and fruits.
5. Use medically tested and established procedures
to help stop smoking, as directed by physicians,
such as nicotine patches, nicotine gum, etc.
6. Expel the secret whispers of Satan who
continuously dictates to the human being that he is
weak and incapable of refraining from sinning, as
Allah (T) says (what means)
It is but Satan who instills (into you) fear of his
allies; so do not fear them, but fear Me if you are
(truly) believers.. (Al-`Imraan 3:175)
Fight then against the allies of Satan; indeed,
Satan's guile is weak.. (An-Nisaa' 4:76)
References:
Muhammad al-Jibaly
http://my.webmd.com/content/article/1680.52717
http://www.islamweb.net/english/varieties/smoking.htm
http://scienceu.fsu.edu/fl/content/tobaccohistory/docs/columbusteach.html
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