I. Cover introduction:
(Front) New Developments in Science are challenging orthodox
Darwinism.
(Back) The idea of evolution is the keystone of our
modern world view. Yet the theory propounded by Darwin and elaborated
into accepted "fact" by the scientific establishment is coming under increasing
fire.
This authoritative and remarkably accessible book
by a molecular biologists shows how rapidly accumulating
evidence is threatening the basic assumptions of orthodox
Darwinism. Although the theory appears to be correct regarding
the emergence of new species, its larger claims to
account for the relatioinship between classes and orders, let alone the
origin of life, appears to be based on shaky foundations at best.
Not only has paleontology
failed to come up with the fossil "missing links" which Darwin anticipated,
but hypothetical reconstructiions of major evolutionary
developments - such as that linking birds to reptiles - are beginning to
look more like fantasies than serious conjectures. Even the
currently popular theory of "punctuated equilibrium" cannot adequately
fill in the real gaps we face when envisaging how major groups of plants
and animals arose.
Most important of all, the
discoveries of molecular biologists, far from strengthening Darwin's claims,
are throwing more and more doubt on traditional Darwinism.
At a fundamental level of molecular structure, each member of a class seems
equally representative of that class, and no species appear
to be in any real sense "intermediate" between two classes.
Nature, in sum, appears to be profoundly discontinuous.
Dr. Denton's book sets out to explain the gathering
evidence
against evolution in its traditional form. It is a clear account
of a growing crisis in biology and enables us to understand why an
increasing number of research scientists are questioning strict Darwinism.
II. Preface:
... The triumph of evolution meant the end of the traditional
belief in the world as a purposeful created order - the so-called
teleological outlook which had been predominant in the western world for
two millennia.
According to Darwin, all the
design, order and complexity of life and the eerie purposefulness of living
systems were the result of a simple blind random process - natural selection.
Before Darwin, men had believed a providential intelligence
had imposed its mysterious design upon nature, but now chance ruled supreme.
God's will was replaced by the capriciousness of a roulette wheel.
The break with the past was complete.
Because of its influence on fields far removed from
biology, the current problems in evolution theory
have
been widely publicized and have captivated the public imagination to the
extent that topics such as the gaps in the fossil record or competing methodologies
in taxonomy - subjects which would normally be considered obscure and esoteric
- are discussed in detail in popular maggazines and even the daily press.
Any suggestiion that there might be something seriously wrong with the
Darwinian view of nature is bound to excite public attention, for if
biologists cannot substantiate the fundamental claims of Darwinism, upon
which rests so much of the fabric of twentieth-century thought, then clearly
the intellectual and philosophical implications are immense.
Small wonder, then, that the current tumult in biology is arousning such
widespread interest.
Basically there are two different philosophical
approaches to the debate. On the one hand, one can adopt the conservative
position and view the difficulties as essentially trivial, merely puzzling
anomalies, that will all be eventually reconciled somehow to the traditional
framework.
Alternatively, one can adopt
a radical position and view the problems not as puzzles, but as counterinstances
or paradoxes which will never be adequately explained within the orthodox
framework, and indivcative therefore of something fundamentally wrong with
the currently accepted view of evolution.
While most evolutionary biologists who have written
recently about evolution concede that the
problems are serious, nearly all take an ultimately conservative
stand, believing that they can be explained away by making only minor adjustments
to the Darwinian framework.
In this book I have adopted the radical approach.
By presenting a systematic critique of the current Darwinian model, ranging
from paleontology to molecular biology, I have tried to show why I
believe that the problems are too severe and too intractable to offer any
hope of resolution in terms of the orthodox Darwinian framework, and that
consequently the conservative view is no longer tenable.
Chapter 3: From Darwin to
Dogma
p69 ... There can be no question that Darwin
had nothing like sufficient evidence to establish his theory of evolution.
Neither speciation nor even the most trivial type of evolution had ever
actually been observed directly in nature. He provided no direct
evidence that natural selection had ever caused any biological change in
nature and the concept was flawed because it was impossible to reconcile
with the theory of heredity in vogue at that time.
The idea of evolution on a
grand scale was entirely speculative and Darwin
was quite unable to demonstrate the 'infinitude of connecting links', the
existence of which he repeatedly admitted was crucial to his theory.
p70 ... Yet despite the weakness of the evidence,
Darwin's theory was elevated from what was in reality a highly speculative
hypothesis into an unchallenged dogma ...
... the concepts of continuity and gradualism which were basic to the
whole Darwinian model of evolution ...
... Stephen Jay Gold and Niles Eldredge comment: ... 'The general
preference that so many hold for gradualism is
a metaphysical stance
... it is not a high-order empirical
observation, induced from the objective study of nature ...
p73 ... Darwin himself admitted, the actual empirical evidence was insufficient, and there was absolutely no evidence that any of the major divisions of nature had been crossed in a gradual manner. If nature was to be explained by natural processes, she had to be continuous.
p74 ... the facts themselves were not sufficient to compel belief in the continuity of living nature or to establish beyond reasonable doubt that the whole drama of life on earth was generated by the sors of simple random processes responsible for microevolution on the Galapagos Islands. ... as evolution became more and more consolidated into dogma, ... its highly theoretical and metaphysical nature was forgotten ... The fact that every journal, academic debate and popular discussion assumes the truth of Darwinian theory tneds to reinforce its credibility enormously.
p75 ... many biologists are confused as to the true
status of the Darwinian paradigm and are unaware of
its metaphysical basis.
... quote from Julian Huxley at a conference in
1959 ..."The first point to make about Darwin's theory is that it is no
longer a theory but a fact ..." ... Richard
Dawkins, author of The Selfish Gene, is even more emphatic "The theory
is about as much in doubt as the earth goes round the sun."
... such claims are simply nonsense.
For Darwin's model of evolution is
still very much a theory and still very much in doubt when it comes to
macroevolutionary phenomena. Furthermore being basically
a theory of historical reconstruction, it
is impossible to verify by experiment or direct observation as is normal
in science.
... Philosophers such as Sir Karl Popper have raised doubts as to whether
evolutionary claims, by their very nature incapable
of falsification, can properly be classed as truly scientific hypotheses.
Moreover, the theory of evolution deals with a series of unique events,
the origin of life, the origin of intelligence and so on. Unique
events are unrepeatable and cannot be subjected to any sort
of experimental investigation. Such events, whether they be
the origin of the universe or the origin of life, may be the subject of
much fascinating and controversial speculation, but their causation can,
strictly speaking, never be subject to scientific validation.
p76 Furthermore, not only is the
theory incapable of proof by normal scientic means, the evidence
is, ... far from compelling.
Although it
is nonsense to clain that Darwin's theory is a fact, ironically
both Huxley and Dawkins are right in the sense that, once a community has
elevated a theory into a self-evident truth, its defence becomes irrelevant
and there is no longer any point in having to establish its validity by
reference to empirical facts.
The transformation
of Darwinian theory into dogma is evidenced also by the hostility
that is directed towards the dissidents from orthodoxy such as Klammerer
in the 1920's and recently the Australian geneticist Steel for raising
the possibility of Lamarckianism, and ... geneticist Goldschmidt ... paleontologist
Schindewolf for rejecting natural selection as the major agency in macroevolution.
Such hostility is readily understandable in terms
of the sociology of knowledge because, as the biological community considers
Darwinian theory to be established beyond doubt ... then dissent becomes
by definition irrational and hence especially irritating if the dissenters
claim to be presenting a rational critique. It is ironic to reflect
that while Darwin once considered it heretical to question the immutability
of species, nowadays it is heretical to question the idea
of evolution
Once a theory has become petrified into adogma
it always holds enormous explanatory power for the community of belief.
... This sembalance of truth is of course a mirage,
...
p77 ... The raising of the status of Darwinian theory
to a self-evident axiom has had the consequence that the
very real problems and objections with which Darwin so painfully
laboured in the Origin have become entirely invisible. Crucial problems
such as the absence of connecting links or the difficulty
of envisaging intermediate forms are virtually never discussed and
the creation of even the most complex of adaptations is put down to natural
selection without a ripple of doubt.
The overriding supremacy of the
has created a widespread
that the theory of evolution was all but proved one hundred years ago
and that all subsequence biological research - paleontological, zollogical
and in the newer branches of genetics and molecular biology - has provided
ever-increasing evidence for Darwinian ideas.
Nothing could be further from the
truth. The fact is that the evidence was so patchy one hundred
years ago that even Darwin himself had increasing doubts as to the validity
of his views, and the only aspect of his theory which has
received any support over the past century is where it applies to microevolutionary
phenomena.
His general
theory, that all life on earth had originated and evolved by a gradual
successive accumulation of fortuitous mutations, is still, as it was in
Darwin's time, a highly speculative hypothesis
entirely without direct factual support and very far from
that self-evident axiom some of its more agressive advocates would have
us believe.
...
Chapter 15 The
Priority of the Paradigm
p344 ... Since 1859, a
vast amount of evidence has accumulated which has thoroughly substantiated
Darwin's views as far as microevolutionary phenomena are concerned.
Evolution by natural selection has been directly observed in nature, and
it is beyond any reasonable doubt that new reproductively isolated populations
- species - do in fact arise from pre-exxisting species. Although
some of the details of the process are still controversial, and certain
aspects of the modern view of speciation differ slightly from Darwin's,
it is clear that the process involves a gradual accumulation of small genetic
changes guided mainly by natural selection.
But while his special theory
has been confirmed, its general
application, the grand claim that, in Mayr's words: ... "all evolution
is due to the accumulation of small genetic changes guided by natural selection
and that transpecific evolution is nothing but an extrapolatiion and magnification
of the events which take place within population and species ..."
remains as as
it was one hundred and twenty years ago.
The very success of the Darwinian
model at a microevolutionary level, and particularly the mode of
its success - by rigorous empirical documentation of actual evolutionary
events and thoroughly worked out models showing precisely how the process
of speciation and microevolution occurs - only serves to highlight its
failure at a macroevolutionary level.
p345 Neither
of the two fundamental axions of Darwin's macroevolutionary theory
- the concept of the continuity of naturre, that is the idea of a functional
continuum of all life forms linking all species together and ultimately
leading back to a primeval cell, and the belief that all the adaptive design
of life has resulted from a blind random process - have
been validated by one single empirical discovery of scientific advance
since 1859.
p346 ... It would require a highly prejudicial reading
of biological history to conclude that advances in biological knowledge
have continually tended to narrow the gaps. On the contrary, the
gaps are as intense today as they were in the days of Linnaeus,
and almost every major advance in biological knowledge, from the founding
of comparative anatomy and paleontology in the eighteenth century to the
recent discoveries of molecular biology, has only tended to emphasize the
depth and profundity of the great divisions of nature.
p347 ... The classic example ... of a
major discontinuity being enhanced rather than diminished by advances in
knowledge, is the division between life and inorganic nature.
p348 ... it is abundantly clear that
in every analogous system, pure unguided random events cannot achieve any
sort of interesting or complex end. As the analogy deepens between
organism and machine, as life at a molecular level takes on increasingly
the appearance of a sophisticated technology and living organisms the appearance
of advanced machines, then the failure to simulate
Darwinian evolution in artificial systems increasingly approaches a formal
logical disproof of Darwinian claims.
p352 ... in the context of the almost mathematically
perfect isolation of different groups of organisms at a molecular level,
the Darwinist, instead of questioning the orthodox framework as common
sense would seem to dictate, attempts of justifying his position by ad
hoc proposals, molecular clocks and such, which to the sceptic are
self-apparent rationalizations to neutralize what is, on the face of it,
hostile evidence.
p353 ... the holistic illusion
is created that every single fact of biology irrefutably supports the Darwinian
thesis. Hence, even evidence that is to all common
sense hostile to the traditional picture is rendered invisible by unjustified
assumptions.
p354 ... Theology and philosophy may well have asked
for continuity, but observation pointed to discontinuity.
Nature refused to conform - the great chain of being was broken.
p355 ... The idea that it was the opponents
of evolution who were blinded by the error of a priorism is one of the
great myths of twentieth-century biology.
... the evolutionists themselves conceded that in the last
analysis nature provided no direct empirical support
for their views. ...
p356 ... speculations do not ... provide anything
other than the vaguest possibility that a naturalistic alternative to the
Darwinian paradigm may be possible sometime in the future. ...
p357 ... The lack of any scientifically
acceptable competitor leaves evolutionary biology in a state of crisis
... Whatever view we wish to take of the current
status of Darwinian theory,
whatever the reasons might be for its undoubted appeal, whether we wish
to view it as being in a classic state of crisis ... there
can be no doubt that after a century of intensive effort biologists have
failed to validate it in any significant sense.
The fact remains that nature has not been reduced to the continuum that
the Darwinian model demands, nor has the credibility of chance as the creative
agency of life been secured.
p358 ... It is ironic to recall that it was the increasingly
secular outlook in the nineteenth century which initially eased the way
for the acceptance of evolution, while today it is perhaps the
Darwinian view of nature more than any other that is responsible for the
agnostic and sceptical outlook of the twentieth century. What
was once a deduction from materialism has today become its foundation.
Despite more than a century of intensive effort
on the part of evolutionary biologists, the major
objections raised by Darwin's critics such as Agassiz, Pictet, Bronn
and Richard Owen have not been met.
The mind must still fill up the "large blanks" that Darwin acknowledged
in his letter to Asa Gray.
... Since the birth of modern biology in the mid-eighteenth
century, nearly all advocates of the continuity of nature have attempted
to explain away the gaps in terms of what ultimately
amounts to some sort of sampling error hypothesis. ...
That the gaps cannot be dismissed
as inventions of the human mind, merely figments of an anti-evolutionary
imagination - an imagination prejudiced by typology, essentialism or creationism
- is amply testified by the fact that
... We now know, as a result of discoveries made over the past thirty
years, that not only is there a distinct break between the
animate and inanimate worlds but that it is one of the most dramatic in
all nature, absolutely unbridged by any series of transitional forms and
like so many of the other major gaps of nature, the transitional
forms are not only empirically absent but are also conceptually impossible.
The fact that the
gaps have not been narrowed in any significant sense since the mid-eithteenth
century means that the sampling error strategem has essentially
failed, and its failure has in effect stripped the Darwinian concept
of a continuum of functional forms leading gradually across all the dividions
of nature of any objective basis.
Darwin's prediction
and hope expressed in the Origin, that future discoveries would fill in
the blanks, has, on any unprejudiced reading of the evidence, not
been fulfilled. On the contrary, the suspicion of his
critics, ... that the divisions were fundamental
and would never be closed by further sampling, has been confirmed.
Similary, the credibility
of the second great axion of the Darwinian world view, the all-sufficiency
of pure chance as the creative agency of evolution, is greatly
diminished since Darwin's day.
p351 ... To the sceptic, the proposition
that the genetic programmes of higher organisms, consisting of something
close to a thousand million bits of information, equivalent to the sequence
of letters in a small library of one thousand volumes, containing in encoded
form countless thousands of intricate algorithmns controlling, specifying
and ordering the growth and development of billions and billions of cells
into the form of a complex organism, were composed by a purely
random process is simply an affront to reason. But to the
darwinist the idea is accepted without a ripple of doubt - the paradigm
takes precedence!
Similarly, the sorts of scenarios
conjured up by evolutionary biologists to bridge the great divisions of
nature, those strange realms of 'pro-avis' or the 'proto-cell' which
are so utterly unrealistic to
the sceptic, are often viewed by the believer as further powerful
confirmatory evidence of the truth of the paradigm.
... The rationalizations are unconvincing to anyone
not emotionally committed to the defence of Darwinian theory. To
an outsider from the community of belief, they merely tend to emphasize
the metaphysical nature of evolutionary
claims and the lack of any sort of rational or empirical
basis.
The anti-evolutionary thesis argued
in this book, the idea that life might be fundamentally a discontinuous
phenomenon, runs counter to the whole thrust of modern biological thought.
...
... Whatever the initial source of its appeal, the concept
of the continuity of nature has always suffered the enormous drawback in
that at no time ... right up to its latest
manifestation in twentieth century Darwinian thought, has
it been possible to provide any direct observation or empirical evidence
in its support. ... no one has ever observed the interconnecting
continuum of functional forms linking all known past and present species
of life. The concept of the continuity of nature has existed in the
mind of man, never in the facts of nature. In a very real sense,
therefore, advocacy of the doctrine of continuity has always
necessitated a retreat from pure empiricism, and contrary to what
is widely assumed by evolutionary biologists today, it
has always been the anti-evolutionists, not the evolutionists, in the scientific
community who have stuck rigidly to the facts and adhered to a more strictly
empirical approach.
... one of the major factors which contribute to
the immense appeal of the Darwinian framework is that, with all its deficiencies,
the Darwinian model is still the only model of evolution ever proposed
which invokes well-understood physical and natural processes as the causal
agencies of evolutionary change. Creationist theories
invoke frankly supernatural causes, the Lamarckian model is incompatible
with the modern understanding of heredity, and no case has ever been observed
of the inheritance of acquired characteristics; and saltational models
of evolution can never be subject to any sort of empirical confirmation.
Darwinism remains, therefore, the only truly scientific theory
of evolution. It was the lack of any obvious scientific alternative
which was one of its great attractions in the nineteenth century and has
remained one of its enduring strengths ever since 1859. Reject
Darwinism and there is, in effect, no scientific theory of evolution.
... even in the face of what are "disproofs", Darwinian concepts continue
to dominate so much of biological thought today. Consequently, biologists
wishing to operate within a scientific framework, even those only too well
aware of the seriousness of the problems, have no alternative at present
but to continue to subscribe to the Darwinian world view. It
seems more than likely that, given the need for and the priority of paradigms
in science, the philosophy of Darwinism will continue to dominate biology
even if more by default than by merit.
The failure
to validate the Darwinian model has implications which reach
far beyond biology. It was the overriding relevance to fields far
removed from biology that made the Darwinian revolution in the nineteenth
century so much more significant than other revolutions in scientific thought.
In the century since 1859 the Darwinian model of nature has come to influence
every aspect of modern thought. ...
The entire scientific ethos and philosophy
of modern western man is based to a large extent upon the central claim
of Darwinian theory that humanity was not born by the creative intentions
of a deity but by a completely mindless trial and error selection of random
molecular patterns. The cultural importance of evolution theory
is therefore immeasurable, forming as it does the centrepiece, the crowning
achievement, of the naturalistic view of the world, the final triumph of
the secular thesis which since the end of the middle ages
has displaced the old naive cosmology of Genesis from the western mind.
The influence of evolutionary theory on fields far
removed from biology is one of the most spectacular examples in history
of how a highly speculative idea for
which there is no really hard scientific evidence can come
to fashion the thinking of a whole society and dominate the outlook of
an age.
Considering its historic significance and the social
and moral transformation it caused in western thought, one
might have hoped that Darwinian theory was capable of a complete, comprenhensive
and entirely plausible explanation for all biological phenomena from the
origin of life on through all its diverse manifestations up to, and including,
the intellect of man. That
it is neither fully plausible, nor comprehensive, is deeply troubling.
One might have expected that a theory of such cardinal importance, a theory
that literally changed the world, would have been something more than metaphysics,
something more than a myth.
Ultimately the Darwinian theory of
evolution is no more nor less than the great cosmogenic myth of the twentieth
century. Like the Genesis
based cosmology which it replaced, and like the creation
myths of ancient man, it satisfies the same deep psychological need for
an all embracing explanation for the origin of the world which has motivated
all the cosmogenic myth makers of the past, from the shamans of primitive
people to the ideologues of the medieval church.
The truth
is that despite the prestige of evolutionary theory and the tremendous
intellectual effort directed towards reducing living systems to the confines
of Darwinian thought, nature refused to be imprisoned.
In the final analysis we still know very little about how new forms of
life arise. The "mystery of mysteries" -
the origin of new beings on earth - is still largely as enigmatic as when
Darwin set sail on the Beagle.