TAUTAU'MONA
 
 

Our Early Ancestors of the Land

The Tautaumonas (people before recorded time) are the apparitions of the ancient people of Guahan, Tautaumona. The Spanish-Tautaumona War between April 2, 1672 and July 1695 resulted in the deaths of over 250,000 native inhabitants which included the manmakahnas (ancient medicine healers later dubbed suruhanus and suruhanas by the Spanish). Many of the ancient Latte Stone sites were once villages burned and destroyed by the Spanish soldiers. Roaming the jungles are ancestral spirits with unresolved but determined purpose.

Historian Benigno Palomo writes, "While it is often said that the ancient Tautaumona had no organized priesthood, no temples and no defined religious creed, therefore, no rituals, according to Padre San Vitores 1669, the Hacha'maori worshiped the spirits of their ancestors, called aniti.

The aniti were sacred and powerful spirits who could help them. When angered, however, they could do harm. As a result, the spirits and relics of the dead, especially of one's ancestors, were feared and venerated. The Tautau'mona had their rituals."

This page was authored as an advisory to new residents and young Hacha'maoriwho might not notice the wariness of Gua'hans indigenous people. The Tautau'mona may take the form of a person who appears physically large and strong. The forms taken may be white lady aparitions accompanied by scents of flowers or lemon, large men or 'small children called duendes'. Some of the Tautau'mona are described as headless and having deformed bodies. If a person gathers plants in a jungle, they must ask permission "gue'la yan gue'lo, kao sina yu' manule' tinanoummu ya yanggen matto hao gi tano'-hu fanule' ha sin mamaisen" in Tautaumo'na.

There is one special Taotaomona called Anufat. He is described as very ugly with teeth six inches long. He also has a hole on each side of his head, with ferns stuffed in each hole.

There is a story by the Man amku (elderly men and women), that if a person walks through an ancient burial site, they must always whistle so as not to disturb Anufat. If they don�t whistle, Anufat may become startled and cause great harm.

The Tautaumo'na of Guahan roam the jungles and are present around the Ancient Latte ruins, large basalt and coral boulders and caves, as well as amongst the thick dense hanging roots of the Banyan Trees. If you enter the jungles and disturb the Tautaumonas, they may pinch you, leaving red marks or swellings on your body, or they may cause illnesses which are difficult to diagnose by conventional doctors.. The only treatment for this sickness is to visit a Suruhana (Hacha'maori female traditional healer) or a suruhano (Tautaumona male traditional healer). You may be given herbs or a massage as treatment but almost always you will be instructed to revisit the site where the illness began and ask forgiveness from the "Guelotas and Guelatas" or Ancient grandparents for disturbing a burial site. The mindset of the Tautaumona Culture is rooted on respect which is extended to those who have passed on beyond the world of the living. Those who enter the jungle, cave or an unexpected clearing under a large rooted tree without exhibiting proper respect will fall ill.

PLAQUE Honoring Guam's Ancestors at TOMHUM

Este na mangaige i tatauta i Guelota
yan Guelata siha ni' muna'i hit ni'
lana'la' yan espiritu para i
manatatatte na tataogue. Ta katga i
espiriton-niha gi ya hita pa'go yan i
Manmamailai' na tiempo. Nihi ta onra
guine na lugat i espiriton-niha ginen
i che'cho'ta pa'gu yan para todu i tiempo.

Here lie the remains of Tautaumona from
times past, ancestors who have
bequeath life and spirit to those
who have followed them. We carry that
spirit with us now, and into times
yet to come. At this place let us
remember those who came before, honor
their remains, and resolve to honor
their spirit by our action now and
through the challenges of our future.

|Official Guahan Webpage| Guahan Legends Part II| Guahan Legends Part I|
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