Temples and Families


Now, for those of you who are not members of the Church, you're probably wondering about that heading there. What the heck do temples and families have in common? The answer: Everything! Temples were made for the advancement of families. Elijah delivered the temple ordinance keys to Joseph Smith on April 3, 1836 (D&C 110:13-16), just like Malachi promised more than 2200 years before.

Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord:
And he shall turn the heart of the fathers toward the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse. (Malachi 4:5-6)
By the way, those two verses are the only two quoted in all four of the standard works. You can also find them in 3 Nephi 25:5-6, Doctrine and Covenants 2:1-3, and Joseph Smith History 1:38-39. This obviously means that they're pretty important verses. So what exactly does that mean? Here, I'll explain.
First, let me give you an overview of the ceremonies we do in the temple. Now, I've never personally been in the temple (alas!), but even if I had been, I wouldn't be able to explain in detail everything that happens there. It's just too sacred. If you don't really understand that, here's an analogy in reverse. Let's say your youngest daughter is about to take her first communion, or maybe she's getting baptized. Just as the climax of the ceremony arrives, the pastor all of a sudden begins talking about football and how he hopes that the Chiefs kick the Raiders' butts that day! How would you feel? You'd probably be pretty upset -- that's totally out of place and uncalled for. Those are the same types of feelings that Latter-Day Saints would feel if someone began detailing the temple ceremonies outside the temple. It's totally out of place and uncalled for. It just doesn't fit with the situation.
Okay, now that I've said that, I can tell you about our ordinances. The services in the temple are of three basic types: the endowment, the sealing, and the baptism for the dead. Now, all of these can be for the dead (which I'll explain further on), but only the first two types can be for the living. When you get baptized into the Church, it's usually done in a baptismal font at a chapel or somewhere else where there's a lot of water. Anyway, the endowment symbolizes a spiritual journey and teaches you about Heavenly Father's plan for you. You can only go through the endowment ceremony when you're spiritually mature. If you go on a mission, you can get it then; otherwise, you need to wait until you're married. The only exception to those is if it doesn't look like you're going to marry and you feel ready. The other ordinance for the living is the sealing. This can be broken down even further, as it can be husband and wife sealed together or children sealed to their parents. You can't be sealed as husband and wife until you get your endowment. It's kind of a building block thing. First you get baptized, then you get confirmed, then you get the priesthood if you're a guy, then you get your endowment, and finally you can get sealed.

Hey, what about Elijah? I bet you thought I forgot him, huh? Well, now I can start explaining that part of it.

"Turning the hearts of the fathers toward the children"

How does the temple help fathers turn their hearts toward the children? Through the sealing ordinances. By being sealed in the temple, families can be together forever. (Hey, there's a hymn called that! It's number 300 and is playing in the background.) When a husband and the wife are sealed together in the temple, they are married not just "until death do us part," but instead for all time and eternity. When children are sealed to their parents in the temple, the whole family is assured of being together for eternity. This doesn't just benefit the current generations -- the influence of the temple will be felt generations down the road.

"Turning the heart of the children to their fathers"

One of the coolest things about the Church is that you're not automatically condemned if you didn't hear the gospel while you were still alive. Everybody gets a chance to hear it, whether it be here or in the Spirit world. However, just because they're dead doesn't mean the rules change for them. They still need to be baptized and have the other ordinances done for them. Unfortunately, that's kind of hard to do if you don't have a body. (Just a minor setback.) That's where we come in.
Most of the work done in the temples is for the dead. You can only get your endowment once, you usually only get married once, and you may not ever have to be sealed to your children if you had them after being married in the temple. Nonetheless, the General Authorities have advised us to go as often as we can. Why? There's nothing for us to do -- but only if we look at the ordinances for the living.
All of the ordinances in the Church, from the baptism all the way to the sealings can be performed for the dead. Now, don't take this to mean we go dig up dead bodies and dunk them into the baptismal font. Gross! Besides, that would only work for a couple generations back. No, what we do instead is baptize, confirm, endow and seal by proxy. If you are supposed to be the proxy for someone, they tell you the name (and maybe the birth date too -- I'm not sure) and then perform the ordinance by using that name but with you standing in for the body.
This is why genealogy is such a huge thing in the Church. We need to find out who our ancestors were before we can do the ordinance for them. After you have several names and birth dates, you can submit them to the temple to have the ordinances done. In this way are our hearts turned toward our fathers.

In Conclusion

Go to the temple! It is such an awesome place. If you're a member, you can go and do (like Nephi) all this stuff for your families. If you're not a member, I invite you to go visit the temple grounds. Hang out there for about half an hour or so with an open mind, and you'll feel the Spirit. His influence there is so strong, and you just feel wonderful there. Then remember: If it's that powerful on the outside, what is it going to be like on the inside?
I know that the temples are houses of the Lord, and within them the Lord's work is done. I testify these things in the name of Jesus Christ, amen.

This page was written by Beth Siler on October 26, 1999. Please do not use without permission.
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