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Dating Within the Church
Dating in college ought to be means for the eventual
end of marriage. That means only dating people whom you could eventually
marry. I know it sounds kind of harsh, but here's a scenario. Let's
say I meet this really great Catholic guy at college, and we decide
to go on a date. That was fun, so we go on another, and another. Pretty
soon, we're a couple seeing each other exclusively. I should be smart
and just end it there, but let's say I don't and we end up falling
in love. Well, that's okay, right? You can be in love and not get
married. Well, okay, what if he proposes? I should say no, but let's
say I say yes. Well, that's all right - if he's been dating me for
two years and still loves me, we've probably worked out our major
religious differences and can live with each other. Here's major problem
#1: We're not sealed in the temple. We're going to be separated at
death - it really will be "death do us part" - and neither of us can
attain the highest degree of exaltation unless our descendents seal
us after we're dead. Secondly, how do Sundays work? Would he be willing
to skip Mass and come to sacrament with me every week or every other
week? Would I be willing to skip sacrament meeting every other week
to go to Mass? Would we be fortunate enough to live in an area where
his church and mine don't have conflicting schedules, so we can go
to both?
Okay, now let's say we resolved the second major
problem and I've settled for the fact that we'll be separated at death.
Let's say we have a couple of children. The children will not be sealed
to me either. There's also the major problem of what religion to raise
them in. You can't really do a little of one and a little of the other
- you either believe the Book of Mormon or you don't. The decision
would put a whole lot of strain on the marriage. Quite frankly, after
going through all this grief with my parents now, I don't really care
to have it happen again with my future husband.
Here's another major problem about marrying outside
the Church. If I was a guy marrying a non-member woman, it'd be different
but if I, as a woman, married a non-member, then I'd be denying my
family to the privilege of the priesthood. How sad is that? My children
could not receive priesthood blessings, and my sons could not look
to their father as an example of a worthy priesthood holder. My husband
could not baptize our children or help in the laying on of hands for
the gift of the Holy Ghost. Another thingis that if I was not sealed
to my husband in the temple, I would not be able to perform certain
ordinances for my ancestors. I be baptized, confirmed, and endowed
for them, but I couldn't do a sealing for them. I'd have to find someone
else who could do it for me.
See all the major long-term repercussions? Now,
let's go back a few steps and say that I turn down marriage. Well,
that was smart, but I am still hurt by dating a non-member. All that
time I spent dating Mr. Gentile, I could have spent looking for one
whom I ought to marry. Mr. Mormon could have wanted to date me, but
couldn't because I was dating that other guy. He could have just given
up, and then I'd be out of luck. Now, it's true that you can convert
some people while you're dating (just look at me for an example) or
even married, but do I really want to stake all that was listed above
on the off-chance that he'll give in?
Sure, it's easier to date non-members - they outnumber
the Saints about 51.4 to 1. It's easy to settle for a nonmember husband
with out trying to convert him. But the easy way is seldom the right
way. It's easier to settle for B's and C's and not live up to my full
potential. It's easier to let the scripture study slide and not do
it when I'm really tired. It's easier to sleep an extra hour in the
morning and not go to Seminary. It's easier to quit fighting with
my parents and give up everything that I believe. It's easier to live
as natural man than to live by God's commandments. All of these may
be easier, but none of them are right.
All this material was written by Beth
Siler on July 24, 1999. Please do not use without asking permission.
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