;.c9 of Av
;.l1,6,60,66,1,0,10,78,192,2,15,20,25,127,10,0,
;.l2,15,75,192,2,20,25,127,15,0,
;.l3,20,75,192,2,25,127,20,0,
;.l4,25,75,192,2,127,25,0,
;.l5,30,75,192,2,127,30,0,
;.l6,12,84,192,2,18,24,127,12,1,
;.l7,17,124,192,2,25,127,17,2,



R. SHLOMO CARLEBACH

    EXCERPTED TEACHINGS ON THE HOLIDAYS

      Collected in honor of the Congregation and Yeshiva

            of Shalom al Yisrael Synagogue, Jericho




      Part VI: Tisha b'Av
      

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The fast of 17th of Tammuz commemorates the breaching of the walls ofJerusalem by the empire of Assyria; that begins a 3-week period of semimourning, culminating in the fast of the 9th of Av, which commemoreatesthe destruction of the 2nd Temple, and of the 2nd Commonwealth of theJewish peoples, by the empire of Rome.
On May 11, 1994, the walled city of Jericho, which had been occupied bysuccessive foreign empires for 1900 years and by the Hashemite Kingdomof Transjordan 1948-1967, and then regained by Israel in defense againstan intended war of annihilation, was surrendered without a fight to armedtroops of a declared opponent of the state of Israel, by the Minister ofDefense, who had nominally served as Chief-of-Staff during the 1967 War.

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All copy-rights to the following material reserved to R. Shlomo Carlebach For further information, includingsource material: R. Joshua Witt, 14 HaMishkanot, Mishkanot, Jerusalem; Tel.: 972-2-248620.
Sole responsiblity for any errors in the contents, production, & distribution of this booklet, includingthis title-page, rests with S. Amdur, HaOn. 

These excerpts have been selected using PSearch, a shareware utility of Patriquin Utilities, available(credit card) from Patri-Soft, 5225 Canyon Crest Dr., Suite 71-358, Riverside CA 92507; &/or POB 8263, SanBernadino, CA 92412.  Tel: 714-352-2820; FAX: 714-352-1529.  Shareware distributed in Israel by The SoftwareHouse, Neve Ya'akov, Jerusalem; 02-830001

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.h2, R. Shlomo Carlebach, Excerpts on Tesha b'Av, sh_6x594  --

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{All interjections, headings, & gratuitious punctuation  on sole initiative & at sole responsiblity ofcompiler}
All R. Shlomo material copy-right R. Shlomo Carlebach
Secondary copy-rights reserved to R. Joshua Witt, 14 HaMishkanot, Jerusalem

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{Compiled (sa) during the week of mourning for victims of Kach hilul}
"The Temple was destroyed because of causless hatred." (Gemorra)
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R. SHLOMO EXCERPTS ON TESHA B'AV
      PS only for `Av', not for `tchuuva'

FROM T-M
Tamuz, the night of the 23rd, Jerusalem Tav Shin Mem Tes

the Heilage Lubliner says,     "Mishenichnas AvMi'atim b'simcha" (When we enter the month of Av, we make less joy) How are you "M'ma'tin  dinim" (How do you make less the judgements?) Only b'simcha!  You are making less the tsores with simcha.  I wantyou  to know friends, a lot of people say, what can I do for Israel? So much problems.  I want you to know, there is only one way.  Mamashif you are filled with joy,

==================================================================
FROM 90FAV.EIN (Entire)  
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(Input 9/28/87, Modi'in, original input in Wordmill (3.12?); convereted to Einstein by cwm.ein 
R. SHLOMO ON TISHA B'AV
Edit (sa) from transcript=T9:p3-bottom et. seq.
{parentheses indicate paraphrase, sa; made in original input}

T9 identified only as typescript Reuven #1 (maleah), pp9, typed
For my notations on unclarities in typescript, see the verison of 90fav.ein on C:\BOOK.
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     If someone is sick has va shalom, there are two ways of curinghim...Suppose my kishkes hurt me, my heart hurts me, everything hurtsme.  I go to the doctor, who takes a few pills and fixes me up.  Andthe other way is if the healer can somehow look inside me, like an Xray, in such a way, mamash, to show how sick I really am. Gevalt. 

     On Yom Kippur, we go before the Rebbenu shel Olam - we did somuch wrong, we did so much wrong; everything is broken, everything isdestroyed...You come to the Rebbenu she Olam, and say, `Please, G-d,fix me.  Again.'  The Rebbenu shel Olam should give me a few pills.Blow the shofar, do tshuva, and fast.  All kinds of good pills {?}and he fixes us.
     But once a year the Rebbenu shel Olam is x-raying us, and --mamash - we see what we did.  On Tisha b'Av.  We see, mamash, we seewhat we did.  Destroyed our world, destroyed the Beit haMikdash, wedestroyed the holiest thing in our hearts.

     Many people ask:  now that we are back in Israel [()], why do weneed to observe Tisha b'Av as a day of mourning?   The observance ofTisha b'Av chutzla eretz may seem strong to some; but in YerushaliimTisha b'Av is heart-breaking. 

     Imagine that I love someone very much, and that then we have afight, and we don't see each other any more.  So, I'm very sad.  Butnow imagine that we were accustomed to meeting at a certain place,and I keep coming back to that place, and the other person isn'tthere. Mamash, is that heart-breaking. 
     Tisha b'Av in chutzla eretz is very said.  But in Yerushaliim,memash, in Yerusaliim, when you stand by the holy Wall, andRabuskhu{?} isn't where you want it to be?  
     Imagine again, that you love someone very much, and had a fightwith them, and stop seeing each other, but of course you still,deeper down, really love each other {interpollation, sa}.  So you'reboth thinking, all I need to do is meet him, meet her, again, andeverything will be ok.
     But it may take more than that.  Imagine that we do meet eachother again, but we're no so close anymore, {(?because I really didfight with the one with the one I love most?)}.]  Then I realize,gevalt, what I did.
     You know, when I'm not in Yerushaliim, I think that all I needis {gap in transcript} to get back to [the holy Wall and everythingwill be fixed, [it will all be ok].  But then I get back toYerushaliim and I realize that it takes more to fix things than justbeing there.      Tisha b'Av is the time when the Ribbono shel Olamis showing us, in his Goodness , mamash {1}
 is showing us what we did wrong.
     He's not so much -- the fixing will be done later.  The fixinghappens only Tisha b'Av after 12:00 the fixing begins.  Till Tishab'Av 12:00 it's not the time for fixing; it's the time for x-raying.The Rebbenu shel Olam shows us what we did/      
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[At this point, I find it harder to follow R. Shlomo's meaning from the transcript; and there are some gapsin the transcript.  The discussion turns to to Shabbat Chazon, then returns briefly to Tisha b'Av.]{note onoriginal input}

-----------------------------------------------------------------
sa, notes to 90fAv from 1987 input

[{1}in the Attribute, on the side of, mercy, not (as we imagine growing up in a Christian society, on theside of din -- to learn that fasting & mourning & tsuva come, not as a guilt trip, but as an expression ofInfinite mercy & love, a Healer who does the job with the least invasive & really the least painfultechnique possible -- more generally, to reverse the misconception which we imbibe in a Christian galutz, torealize that it is really Judaism that is the Way of joy and love and a celebration of life-- sa]
==================================================================
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R. SHLOMO ON TCHUVA

I.  INPUT:  See listings under TESHA b'AV
II.  HARDCOPY ON TCHUVA

-H1	Output	A word from Shlomo about Tsuva (Input, Hadassah)
			@INPUT=C:\BOOK:shlo-ori.ein
                  (Found on disc=Z7 as shlo-ori.lbe; converted.)
=? T20				A word from Shlomo about Tsuva (input?)

*NS23	Y			Tsuva
   Natanel Shur, re-type of excerpt from Yael M'Sinai's retelling     of R. Shlomo storeis

HBG VOLUME I #2 (I have not yet seen this issue):  	Described as:Wedding Issue, August 1973. (?).  "Hasidic Teachings", Stories fromweddings peformed by R. Shlomo, stories, tsuva,... 

				R. Nachman on exile * tsuva, par 1   HBG/I(4)h

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R. SHLOMO EXCERPTS ON TCHUVA

FROM SHLO-ORI.EIN (Entire)

Source:  Found on Disc Z7 as Shlo-ori.lbe.  Changed (Wordmill 3.15)to Shlo-ori.wpe and converted via CWM to EW. (sa)
Input by Hadassah Sasson; to whom the right to dispense seconarycopy-rights should be reserved.

A WORD FROM SHLOMO ABOUT TSHUVA 

Everybody's asking, "So how do you do tshuva?"  There are twostories.  Someone came to the holy Rizhiner, "Rebbe, so teach me howto do tshuva."  He says, "Did you come to me to teach you how to sin?You knew it on your own.  If you know how to sin on your own, thenyou also know how to do tshuva on your own." In the second story,someone came to the Midler rebbe who's like a master of tshuva andhas written many books on tshuva.  "You have written so many books;teach me how to do it."  So the Midler says, "To tell you the truth,after all the books I've written, I still don't know how to do it."  

There's also a very famous Torah where the Rebbe from Maharash saysthat you have to regret what you did wrong. He says "Imaginesomeone's going swimming and then G-d forbid, he's drowning.  Howmuch does he regret that he went swimming?"

This is all very heavy, but here I just want to add that the tshuvaof today is a completely different tshuva.  There is one level oftshuva which is from the tree of knowledge.  This is also holy. Irealize that I did wrong, and I don't know how much I regret it butlet's assume that I regret it, hopefully, and I decide to do good.

But then imagine that I love someone very much, and we becamestrangers.  The question is not whether I did right or wrong. Thequestion is much deeper; I miss him so much.  And I'm just going backto him because I missed him.  And imagine before I say hello to him,he asks, "Do you regret what you did?"  So there is a level of tshuvathat has to do with whether I did right or wrong and promising G-dthat I'll do better, and then there is a higher level of tshuva.Mamash, I miss G-d so much, I miss Yiddishkeit. I miss the Torah somuch.  I miss being holy - so much.

Okay,  the difference is very simple.  If I do tshuva because I didsomething wrong, then my whole approach is to make a list of all Idid wrong, and then to  make a list of how I can do better. It's allvery beautiful.  But the tshuva of coming home is that I miss it somuch; I don't make any excuse, I just come back.   How do I know ifI'm going to my own house or to someone else's? Verysimple.  If Iknock at the door at somebody else's at three {in the morning I'}m adirty, filthy, drunk, disgusting, I have to make two million excuseswhy I'm late, why I'm even knocking at their door.  My own house; Ijust open the door and I come back. I'm so glad I'm back.  So thetruth is the highest tshuva is   ' .  I say, " ے please take me back to You.

I remember there is a gevalt Torah.  There's the Torah which is ourTorah; and there is , G-d's Torah.  When we do tshuva sayingۄ , it's G-d's Torah .  My Torah says I didn't keepShabbos, I ate salami on Yom Kippur, and I didn't put on first-ratetefillin.  But when I say, "  , take me back to You",inthat Torah I'm just glad I'm back; I missed it so much.

Here I want you to know something very deep.  There is a tshuva ofMoshe Rabenu and another tshuva of Aaron HaCohen. The tshuva of MosheRabenu is  ,   . Moshe Rabenu says , Moshe Rabenusays that mamash we Yidden did so much wrong. But Aaron HaCohen madethe golden calf.  It doesn't say anything how he did tshuva.  He justwent back; mamash, he went back.  On Yom Kippur we have these twolevels.  The level of Moshe Rabenu is saying . I regret this, Iregret that. Then Aaron HaCohen walks into the Holy of Holiest anddoesn't say anything.  This is very deep. And this  ۀ is so special.

On Sukkos the    are from the incense of Aaron HaCohen in theHoly of Holiest, and that incense was the clouds of glory,  and  this is the sukkah.  There's nothing more degrading thanexcuses.  When Aaron HaCohen says to come back, you don't need anyexcuses.  So on Yom Kippur Aaron gives us back the   thatbecome our Sukkah.  You know on Pesach, Avraham, Yitzhak, Yacov, myparents, my forefathers don't come back to sit with me for the seder. Why do I need my parents after Yom Kippur?  I want to say a gevaltTorah without getting into the depths of psychology. Parents whoforce their children to make two million excuses always cripple them.Then there are parents who have the holiness to say,"You did wrong.I'm sorry. I know you won't do that anymore. Let's talk aboutsomething else." These are the parents who surround their childrenwith clouds of glory.

I want to say a gevalt Torah on Sukkos.  .*  The ZoharKodesh says these are the seven guests.  You know what it is. They'redoing tshuva that they didn't help us enough to make less excuses.
You know what it's like when I didn't feel at home enough to comeback without excuses.  I didn't want to make excuses so how could Igo home?  Who makes a child feel at home?  The parents. And here evenAaron HaCohen is coming into the sukkah, and Aaron says, "Gevalt. Maybe the door to the Holy of Holiest wasn't big enough."  

Sukkos is  , giving  to each other.   You know on YomKippur I'm standing before G-d and saying, "G-d I won't do itanymore."  Which is all cute.  On Sukkos I realize it isn't true. Icannot promise G-d I won't do it anymore. Why do I feel the need topromise even if I know it's not true?  Because otherwise I'll bethrown out of the house, right. I can only cry my eyes out, "Pleasehelp me not to do it anymore." That's when I begin saying hoshanna. But on Sukkos I realize that whatever I do, the    wantsme.  It's a completely different thing. 

Our generation is mamash the generation of Meshiach.   ۃ .  In our  generation  I don't think we really regret whatwe did. Not like the Rebbe of Maharash says when you go swimming andsomething goes wrong.  Our tshuva is on the level of Sukkos.  ۚ.  Mamash, I cannot promise G-d.  On Yom Kippur I have to promiseG-d; Rambam says it mamash has to be so clear to G-d that I won't doit again.  That tshuva we can't touch. The only thing we can touch isۄ   .  We say,"    I won't stop praying. I'm begging you to help me." When do I feel closer to my parents.When they make me promise that I'll never do something again.  Orwhen they are so close to me that I can ask them to please help menot to do it again. When people get married, they establish theirrelationship to their children.  The man talks because the father ison the level of the tshuva of Yom Kippur, of Moshe Rabenu. The motheris like Aaron HaCohen, the house, the Bet Hamikdash. The womandoesn't say anything. So what she is doing is mamash establishingthat her children come back. Rachel doesn't say anything, she's justcrying and she also wants her children just to cry   ۄ. This is the crying of Rachel,   .

The highest tshuva is mamash on Simchat Torah. I dance with the Torahwithout reading it.  It's mamash   .  G-d's Torah hasno words. It's deeper than anything.  And gevalt I'll be closer tothe Torah.  Now Simchat Torah is basically a children's holiday. They don't know our Torah, they only know G-d's Torah.  The HolyTemple was destroyed because we didn't love each other so much.  Wetold bad things about each other. In our Torah, it says, I keepShabbos; you don't keep Shabbos.  In G-d's Torah,  , in theGemara, it says we all sit in one sukkah, the third Bet Hamikdash.The third Bet Hamikdash will be built because of Yaacov Avenuې  . Yaacov is Sukkos. This is the sukkah I'm sitting in.It's a different learning, a different davening.  And also obviouslyon Simchat Torah when I realize   , I don't sit andI don't confess.

And here I want to say the deepest Torah in the world.  When MosheRabenu went back to Mount Sinai, if you remember in the , in theholy ark, there is the  with which Moshe came back and there arethe broken . When Moshe Rabenu broke the tablets, the lettersflew away, and there was only G-d's Torah and no more words. You knowwhat Moshe Rebenu did, he connected those letters.

The big fixing of Moshe Rabenu is on Simchat Torah.  Why do we readon Simchat Torah that Moshe Rebenu took off.  Obviously on the lastday of his life he gave us the real Torah.  G-d says to him,"Thankyou for breaking the tablets."  Because he broke the tablets, MosheRabenu gave us the Torah where we have to make excuses, and then onSimchat Torah, Moshe gives us the Torah  .  You know thereis a Torah when I am just blessing you. And I just want to bless allthe parents here. Everybody knows that the blessing of children onKol Nidre night is the highest of blessings. It's the blessing ofMoshe and Aaron together.  And we should always be so close to theTorah, running back without making excuses.

And there are people in our generation who want to force others tocome back, to say I regret what I did and to give a long list oftheir sins.  People who want to take away the last ounce of pridefrom you, the non-  people.  When did Amalek come, whenAmalek heard that Aaron HaCohen had left the world.  When do theycome and attack you, when you don't have   around you. What's Amalek?  Amalek takes away your last strength.  He doesn't sayanything bad; he just tells you the fact that you are a sinner andyou have to do tshuva and this mamash makes it so hard on you. Butyou don't have strength left to do tshuva.  What tshuva can you do?But Aaron HaCohen doesn't let Amalek come near to you. Aaron HaCohen surrounds you with pride.

To do Moshe Rabenu's tshuva, I don't need a good friend.  To do AaronHaCohen's tshuva, I need a good friend who surrounds me with ۋ who gives me back my pride.  You know sometimes people dosomething wrong, and they're so downhearted.  They need one goodfriend to give them strength again.  I want you to know somethingvery deep.  Moshe Rabenu was up on Mount Sinai; Aaron HaCohen stayeddown below.  Why didn't Aaron HaCohen go up?  And also Moshe Rabenusays   . Send Aaron HaCohen up. Moshe Rabenu goes up alone,because what Moshe Rabenu brings down we can do alone.  Aaron HaCohencannot be without Yidden, because of these  . You can't grabclouds of glory;  someone has to give it to you.  

With the blessings on  Yom Kippur and Sukkos when you give yourchildren back their clouds of glory, may the clouds of gloryencompass you and your family, your children and all of Israel. 
                               HaRav Shlomo Carlebach
                                        "  " 
______________________________________
*There are a few words missing here which I could not pick up fromthe tape, and which Shlomo did not add in the editing process rightbefore he left, but the idea was too good to leave it out. - HH

P.S. It is our hope that this section of the newsletter will becomenot only a place for Rebbe Shlomo's dvrei Torah, but also for all ofhis followers.  Please write down some of your insights and pass themon to us.  It is possible that we can open up this section of ournewsletter to others, and make it an official paid-for publication;perhaps even bi-lingual.  Please share any ideas about this that youmight have.  We're also looking for a title for the dvar Torahsection.  Any ideas?   {note, Hadassah Sasson}

================================================================
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FROM EALLKIDS
 
E32=[32]<H1p3: 
 "The highest tsuva is on Simhat Torah.  I daven with the Torawithout reading it...Simhat Tora is basically a children's holiday. They don't know our Torah, they only know G-d's Torah."

==================================================================

FROM E-Z1
All secondary copy-rights reserved to R. Zusha Frumin, Moshav MeorModi'in

	The Zohar Kodesh says -- After we do something wrong we don'twant G-d to look at us.  Now -- what happens when I do tshuva.  Isay, Please, G-d, I can't manage without you.  My life is absolutechaos.
   
================================================================= 

FROM: EXCERPTS

	I don't want to say anything bad, but do you know what,basically the whole tsuva movement has been killed already?  They aregetting a few shleppers here and there.  Because, before the Tsuvamovement was Aharon HaCohen's movement -- 'b'haloscha haNeros'.  I'mlooking for the great light.  And then the establishment took over. And the first thing is, they make you feel guilty.  [Guilty about'what you did before [you returned to Yiddishkeit.] (FROM shav0, whichhas been editted by JWitt as shav1)  
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Absolutely all copy-rights to the preceding passage reserved to R. Joshua Witt
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================================================================= 
FROM TSUVA.EIN 

From T15 (edit, sa):

     The Gemora says that when the Messiach comes, he'll put all thetzadkikim to shame, because then they will realize that doing tsuvais the deepest thing in the world.
     Now "everybody knows" that tsuva is not essentially a matter ofaverot [= 'sinfulness', 'transgression' &/or 'trespass' -- sa],because how could a mitzvah [= 'righteous action' - sa] from theTorah as important a tsuva be based on doing wrong.
{A humorous story follows, of a mitnogid, doubtless yekke, attempting to do an avera so he'll be sure he can to the mitzva ofrepentance on Yom Kippur.}

     Okay, nebach, you know he tried to do an avera and it didn't go.You know, G-d wouln't let him.  But anyway, there's a "straight" wayof doing tsuva [ on the level of joking, you could call it a mitnogidway] and there's this real, real way; how tsuva should really be. 
=================================================================
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FROM SHAV1

	You know what's the deepest thing about `Counting The Omer'?  Ifyou miss one day, you can't fix it.  Until Shavuos, until DavidHaMelech... I really don't know there is such a thing as doingTshuva.
		You see, we are so accustomed in doing Tshuva, we don'teven bother thinking about it.  I'll do an average sin, I'll doTshuva, right?  The first thing a Jew has to learn is that you can'tdo Tshuva!  On Pesach, when G-d makes a Jew out of me, it has to beclear to me, `You better watch out.'

================================================================= 

FROM SHLOMABO, from ms.o!=TC1 (pp21) 
"At the Abode, Tape 1, 2, 3"
ms. damaged.

Each time I do a little bit wrong, I'm longing less for it because Idon't believe in?? it anymore.  Ok, so what is the whole idea ofdoing Tchuva?  The whole idea of doing Tshuva is that I say tomyself, I say to G-d I don't care.  Even if I make two millionmistakes I"m holding onto that one thing,  I'm holding on to this
unbelievable thing,  Here I want you to know one more thing RebNachman says that each time you make a mistake you hate one personthe world.  Crazy, right?  The more mistakes you make the more
people you hate.  And you know sometimes you see folks who hate
this one, hate this one, hate this one.  Their problem is not thatthey hate the people, they made so many mistakes, and they don't knowwhere to start.

------------------------------------------------------------------
I'll do tchuva on the french fries on Yom Kippur.

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{R. Shlomo is here discussing the avera of eating french fries at a Doggy Diner on the way to one's wedding.
It should be noted, however, that R. Shlomo does not eat at Doggy Diners.
It may also be noted that Doggy Diners, Inc., don't exist in the material world.
It should also be noted that the Abode does not serve french fries, in keeping with a teaching that, aseverybody knows from the teachings of Satchel Page (Pitcher, St. Louis Browns; numerous no-hitters), friedfood is bad for the health.
Hence the preceeding remark should presumably be understood in a sense other than the literal (pshat).
As Norman Cousins says, citing Groucho Marx, & Co., ya gotta keep laughing.  Cf. PVK 4/93 "You may think youare being disloyal to your sorrow; but your sorrow will take care of itself." -- sa, HaOn, Mar. 2, 1994.  Asthe Fabulous Furry Freak Brothers say, "Don't forget t'smash" Kach.}  

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==================================================================
.P
FROM NOTES (by sa) (Caveat: Not from tapes nor transcripts) OF R.SHLOMO SEMINAR AT YAKAR, JERUSLAEM
All quotes must be checked against the tapes, available from Yakar,before even considering publication.
Tapes, further information, and all secondary copy-rights reservedto:  R. David Zeller, Director, Yakar, 10 HaLamed Hey, POB 30028,Jerusalem 91300 Israel; Telephone 972-2-612310; FAX 632917]]

	---------------

FROM: esh1293y

Avraham Avinu says ... Sdom -- just give me 50 tzadkim and I willshow them [how to do tsuva and become more whole, more holy.]
{Reference:  Genesis: 18:24}
Real tchuva is just to realize, I'm -- mamash -- there.

*The Gemara says, when Avraham Avinu died, Ishamel did tchuva.  In acertain very deep way the Arabs give us more kavod [honor, respect]than the Xians.

    ------------------

FROM:  SH032893
Notes from Yakar Seminar, 03/28/93
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[[this is very much my paraphrase, from memory; as usual Idid not realize until the last minute the importance of whatI was hearing -- sa.]] 
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R. Mendele Wolke kept silence.  Other hassidim said, "Make it yourbusiness to learn of him."
He was very poor; and they said, "It is is easier to get out of him2000 rubles [[then a very great sum]] than one unnecessary word."
A top conductor/composer  in New York city was a descendent of his.
(R. Shlomo met him, but could not at this seminar recall his name; itwas not Bernstein, and not Kalish.)  

R. Shlomo met him once, in New York city.  As he came in, theconductor was eating a ham sandwich, as if to say, please do notlecture to me of religion; but his manner was that of a descendent ofhassidim.  He said to R. Shlomo, I know that I shall have to dotchuva before I die -- do you imagine that I think they would admitme to heaven, with my ancestry, if I did not at least have themanners to do that? 

In 1963, R. Shlomo noted that there was a concert at Carnegie Hall ofthe niggunim of R. Mendele Wolke (evidently set down, arranged, andconducted by this descendent).  R. Shlomo attended, and says it wasan extraordinary concert.   

A few weeks later the composer died.  That had been his tchuva.
.p
	----------

FROM: sh122892
Notes from Yakar Seminar, 12/28/92

It took R. Mendel [of Kotsk?] 28 years to get to the point ofknowing.
When you do tchuva, the light of the nekudah, the point, is shininginto you.

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ARCHIVAL INFORMATION
sh_9ofAv
EXCERPTS: R. SHLOMO ON TESHA B'AV 
and EXCERPTS:  R. SHLOMO ON TCHUVA
Compiled {sa}.  
PSearch was run only for 'Av', not for  'tchuva'

I.  INVENTORY OF R. SHLOMO MATERIAL ON TESHA B'AV ON DISC

AV               26284 07-13-93  12:21p
    Transcription, Jerusalem, July 29, 1993, before Rosh Hodesh AV
AV2               5331 04-26-93   1:14p
	Apparently conclusion of transcript of tape that sourc'd AV
AV3              28265 01-01-80  12:08a
	Later version of AV + AV2, but may not be identical    

TESHA b'AV (including teachings on tchuva & fixing)

90FAV    EIN      4299 09-28-87   8:34p
   =9AV.  Excerpt from typescript=T9
FIXING   EIN      1295 05-07-89   1:00p
   Polished excerpt;source not yet determined
SHLO-ORI EIN     11626 04-14-90   9:17p
   "A word from Shlomo about Tshuva" 
   Originally 5.25" Floppy=Z7, doc=shlo-ori.lbe
   Input by Hadassha (Modi'in); original output=H1
TSUVA    EIN      4019 09-28-87   8:37p
   Over-editted excerpt (sa) from T15
                            
II.  INVENTORY OF R. SHLOMO 9ofAV MATERIAL KNOWN TO BE ON HARD-COPY                    
N.B.:  I have not inventoried hard-copy by topic and sub-topic;unless a notation occurs on the title page, that transcript will notbe inventoried by topic.  Sorry.



JW74  pp20          "The Nine Days & the Ninth of Av"
                    Jerusalem 3 Av 1989
                     Output with xerox handwritten Hebrew &corrections
                     Stored in Box #1, Folder #2
.p
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