;.cR. Shlomo / excerpts / from TGG notes of =joeljunk
;.l1,6,60,66,1,0,10,70,192,2,15,20,25,127,10,0,
;.l2,15,75,192,2,20,25,127,15,0,
;.l3,20,75,192,2,25,127,20,0,
;.l4,25,75,192,2,127,25,0,
;.l5,30,75,192,2,127,30,0,
;.l6,35,75,192,2,127,35,0,
=sh-e_jj1
EXCERPTS FOR JOELJUNK
From TGG's notes on some tapes in JOEL GLICK'S LEFTOVERTAPES.
TAPES INVENTORIED AS =joeljunk
N.B.: I'M NOT CLEAR HOW CLOSE TGG STAYED TO VERBATIM.  Iinclude whatever seems likely to have been close to verbatim,or verbatim.  Quotes were not used.

FROM G101: (Talk given at, & recorded by, Sufi Healing Order,Leicester N.C.; being transcribed, Cf. TGG 3/95}
{Singing: Days ae coming, there will be a hunger in theworld, the hunger will not be for bread, and the thirst willnot be for water, but to hear the word of G-d. {Isiah?}
Ok, shalom again my sweetest friends.  I'm sure you know thispassage anyaway, it's a passage from the prophets.  And we'relivisng in a hungry world, very very hungery .  And you knowif you're hungry for bread you become ugly, beucause you areso hungry you can't bear it.  If you are hungry for G-d, themore you're hungry the more beautiful you are.  People whoare hungry for bread hate each other.  They think you'retaking away my piece of bread.  But people that are hungryfor G-d -- you know, just isn't it the greatest privilege inthe world to make someone else hungry. And when you're hungryfor bread you are empty.  If you are hungry for G-d you areso full. 
	Basically there are only two kinds of people in theworld. there are the empty people who ae hungry for bread,and the full people who are hungry for G-d.  
	But I would like to share with you.  So why did theProphet tull us this 2000 years ago?  Let me tell yousomething, sweeest friends, since most of you I see for thefirst time.  I mean in this lifetime.  I'm sure we metsomewhere else long time ago.

Embarassment at spiritual desperation. {Summary note, TGG}

It's not the doctor that's healing, it's the angle that'swith him.

FROM G103:  Brooklyn Omer.  Apparently the R. Meir Fund 1976?series.
The higher a person was in thae Tsorah the less we understandhim.
Nadav and Avihu refused to get married unless it was on thelevel of Chava and Adam in Gan Eden.

Brosther devil wants to get you.  Tell you you have nofriends.  Strongest anti-devil is to have good friends.

Deepest leel of choice & non-choice is who to marry.  If mynon-choice level is very strong I have no trouble finding mysoul-mate.

Can you imagine it -- visualze it -- om the great day thewhole world will come to Yerushelayim.  You know they'll allcome mamish dancing.  Gvalt, right, and then suddenly we seesome people that have never heard of before, strange people,you know somewhere else, we never heard of before, we neverheard of their country.  And we ask them, who are you. 
l2
{TYPIST'S COMMENT: Yup.  This evening the dog was barking, soI walked out, and this guy is standing around, so I ask whoare you, and he says he's a volunteer at the campground, andhe's an electrical engineer for anything from 45,000 voltsdown to 3 volts, and his finance is a perfumer'srepresentative, and they come from some small town in a partof South Africa I never heard of , and their language isAfrikaans, and now here they are in Israel, on the shore ofthe Kineret, with thedogs barking at them. -- sa Haon 3/95}
l1
Then its says {HEBREW} the most lonesome forgotten littleisland will also come.  You know, we don't kow how they heardabout it, but they're coming, right. {FN1sa-shejj1}
l1
Then it says BYNoR MLOKaH.  Right now G-d is the King of theWorld but HE has no crown. Cause the way the world is, onthat day we'll give G-d back HIS crown.

	I just have to share this with you.  You kow, verystsrange, I made up this song the night before I left theMoshav.  A few weeks ago there was a little wedding
and I made up this song.   And some of you may know I justcame back from Germay, and I have to tell you one thing -- Ithink I told Meir [R. Meir Fund] a little bit.  OK, I wasinivited in this center, that's a center fo young people. And it was unbelieveable, I have to tell you this, I wasinvited in the city that was named Belson??, this is likeit's 20 little villages together.  And their business is, andthey have one of the biggest sugar refineries, whatever youcall it, in the world.  Geting out thousands and thousands oftons.  _____ section of Germany.  And this, he's not evencalled Mayor -- he's called _____ saw me at 
{end transcription, followed by notes}
There was a blizzard, it was late, impossibe to drive, 3/4left , there were about 500 people left, families at tables,R. Shlomo started sining this song, that the whole world willget together to serve G-d, people really got together, incircles, circles ....    

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G104-1, G104-2

The Baal hem Tov says ou are where you want o be.

If I think I'm a finished product I'm lost.      
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G106:  1979 Mind-Body-Spirit Conference, day before YomKippur

When G-d is judging us it is such a gsreat honor. G-d isthinking of us every second of our lives.  But once a year HEin his Infinite Mercy is judging us.  

Most of the time mamish people don't mean to do wrong.
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G108:  Nov. 1, 1977

When is the Meshiach coming.  The holiness of the Meshiach isthat we believe he will come but we don't know when.
No one has been that desperate [has been desperate enough]that the Meshiach should come.
A soul master loves you so much, is so despairarte, he wantsyou to make it.
If you want to have a taste of shabbos, you have to have apoor man at your table.
When Meshiah comes will Jews forgive gentiles [sic, butpresumably goyim] all their evil?  [The goyim will reproachthe Jews, saying??} If you are the bearer of G-d's WORD whydidn't you teach us.
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G112   Dec. 7, 1972
Holy Shinover -- father was the holy SANZER.  Sanzer marriedat 14, Shionover was born at 15. Sanzer very maykel, Shinovertaught. Grandson Bobover Rebbe.  Sanzer never slept, alwaysmet with people in middle of night.  

Hard to honor your father and mother if you agree with them; If you are on a different path, doubly hard.  Most peopledon't respect their parents beause they don't respect life. Parents gave us life.  
IF someone saves me from drowning, even if the worstcriminal, respect him.
Bible uses strong language.
Sfat Emes:  I saw a real Jew -- Kotzker Rebbe.
(He was only 7 wheen he saw him).  From all the Rebbes,Kotzker chassidim were poorest.  Kotzker Rebbe would vomitwhen he heard the word money. 

When G-d says don't steal -- G-d's word isn't `you shouldn't'-- It's mamish -- you can't.  Difference before and aftergolden calf. Fell from `you can't' to `you shouldn't'.

In matters of learning you can argue with him [your father]like anyone else, otherwise yoiu couldn't learn from him. REB SHLOMO HYMAN, R. Shlomo's teacher, made it so easy onpupils to contradict him, to speak out.  His Rebbe was Arbol?Baruch Ber  
Parents can't tell you what profession to take, who to marry,etc.{who's etc. was that?}                                       
A wicked person is only wicked if he does the same thingthree times.
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G116	:  Oct. 15, 1977, II
Couldn't get it rewound all the way.
l2
{I am not sure of the meaning of this aphorism, (which TGGobviously recognized as being of especial importance, for itis one of relatively few noted down) but take it to bekabbalistic -- something to do with the transcendentaldialectic necessity of tzim-tzum, obviously.  'Re-wound' isthe hypothetic theoretic possiblity of a state recipricallyinverse to tzim-tzum, which would of course be termed 
mitz-mutz, from which is derived the mod. Heb. 'meesh-meesh'.The proof is left as an exercise for the reader. 
                                                -sa; Adar II}
l1

"If you wait you'll never do it.".  Tzadik can take his time,Baal Tchuva can't afford in-between.  
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G129

The light to my foot are your words.
If you only know where G-d wants you to put your foot, youonly know the path.

Stealing from a grocery store to feed a poor person.  Fromtree of kowelge it's wrong; what would tree of life say.

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