;.cContinuation of sh_ew44b
;.l1,6,60,66,51,0,10,70,192,2,15,20,25,127,10,0,
;.l2,15,75,192,2,20,25,127,15,0,
;.l3,20,75,192,2,25,127,20,0,
;.l4,25,75,192,2,127,25,0,
;.l5,30,75,192,2,127,30,0,
;.l6,6,90,193,2,12,18,24,127,6,1,
;.l7,17,124,192,2,34,127,17,2,
=sh_ew44c
CONTINUATION OF =sh_ew44b

{start ms. p64}

	Once a year G-d gives us a chance to have a taste ofwhat our friends are doing when they are sending shelachmanos -- and all of a sudden, please let me have a taste ofall the angels you create and I don't even know about it.

	You see what the saddest thing in the world is -- weknow so much about our mistakes -- about each other -- howmuch do we know about the mitzvas we do?  This is Amalek's 
"gesheft" (Yididsh: business).  Amalek tells you, did youhear about this, did you hear about this one, did you hearthe bad thing?  We don't tell __ each other good things.

	I remember, without making myself big, when I firstbegan singing a little bit, a big Rosh Yeshiva callled me,and he says, I hear terrible things about you.  So I said,I'm sure they are all true, but let me ask you one thing.  Doyou by any chance hear anything good about me?  He says, No,I only hear terrible things.  So I told him, Heilige Rebbele,so you see, it's already a lie.

	You see, if you want to see if the person who talks tous is Amalek or not, they tell you bad things.  Can you tellme something good also?

	Sh-KoRaKa B-DeReK, they cooled off on the way -- onlybad things.

	I want you to know just at the end of the Holy Wall isbeyond proportion.  An all broken wall -- to come from theends of the world to davin for one minute -- a gevalt.

#p
{start ms. p65}                   

	Why is Eretz Israel built at the beginning by nonreligious people?  Because if we religious people would havecome, it would have been in proportion.  A yiddele who learnsRambam -- Ramban says its' a mitzva YiShuV Eretz YiSRAl, tolive in Eretz Israel.  A mitzva to put on t'fillin, a mizvato build Eretz Israel - the Holy Land.  So he'll come.

	First, he never heard of the Rambam -- 
l2
[I doubt that's correct; I'd guess that most of those whocame on the First and Second Aliyot had had religiousupbringing and education.
	Now one level deeper:  everyone knows that children onlypretend to rebel against their parents, and only the parentsare fooled, though it breaks their heart.  But everyone seesthat all it was was an isomorphic transform, the values ofthe parents retained but expressed in a different context.
	So obviously the `secular' Zionists -- eg Shulamit Aloni-- are no less religious than their halachically observantparents; they are merely cloaking religiosity in secularhumanist garb.
	And that is what built and sustains Israel, and may yetsave it.
	But too, Israel has always had those who alignedthemselves culturally and politically, to the point oftreason and at the risk or cost of destruction of the Jewishstate, with the dominant imperial power.  -sa]

l1
he [or she] doesn't know the Torahs -- why is he coming toEretz Yisrael -- ready to die for it, 1000 times.  It'sbeyond proportion.

	If you remember, we were learening it 1000 times -- whostarted the whole so-to-speak Ba'al Tsuva movement.  I cancoutn for you 200 rabbis who think they did it.  But nobodydid it.  You know who did?  
l2
[Yup.  Timothy Leary.
See, 2 things happen when a honest person gets high: 
(1) you realize that you have to actualize all aspects ofyour identity, including the ethnic aspect (eg, Jewish)
(2) you realize that past a certain height - a bit beyond 
    250  as I recall -- only religion can harmonize 
    that unlocked potential energy. -sa]
l1

The Holy Wall.  Simple as it is, facts of life.  The tsuvamovement began in 1967 when we came back to Yerushalyim.  YOuknow what the holy Wall brought to us.  Beyond proportion.
l2
[One could also say that the Western wall -- which of courseis the boundary between Jerusalem below and above -- is thefocal point of the Jewish universe, since all eyes -- indeed"nefesh Yehudi" -- are constantly directed to it.  So theJewish world, like the Hellenic (Athenian) world, ischaracterized by proportion, but ours is a spiritual/ethical,rather than merely aesthetic, proporition. -sa]
l1
 	So here I want you to know that after Purim --everything is beyond proportion.  
	Then comes Pesach, and Pesach after Purim is evendeeper.  
	Purim is jumping -- also beyond proportion.  When youwalk it's in proportion.  When you jump, it's beyondproportion.
#p
{start ms. p66}

	Do you know what we're doing on Pesach?  I combine it --MoChIM D-GaDLuT - higher consciousness - jumping - and it'sproportional also.
	KaDaSh ArChaTz  -- Kiddush and washing.  ChoChMa'iLAH(?) 
l2
{ew gives as translilteration, ila'ah; Hebrew apparently 
 -- transliteration as given is a striking reminder ofthe Arabic syllable often transliterated `il'lah', in theZikr.  And conjunction of that notion with the kabbalisticnotion of 'chochma' would be coherent, an interation thatchochma is beyond Form (Cf. PVK,  'pure intelligence').
l1
The highest wisdom.

	Everybody knows that seder night is MoChim D-GaDLuT. Ask me a question, I answer it.  It's not 'aD SheLA YiD'a(the watch-word of Purim, 'until one does not know' )  -- I'mnot telling, I have no idea.  [On Pesach] I do know -- gevaltto I know.
l2
[And that gives new point to the traditional after-Sedersong, 'Who knows One'. -sa]
l1
	Can you imagine how much I know the Torah after it'sclear to me how much I don't know!
	Can you imagine how much I love a person after I'm readyto love them beyond proportion?
	You see, if I love the Torah beyond proportion and I'msitting there on Purim and I don't know what the Rambam says,after that -- Reb heilige Zusha, when the Rambam comes andtells him pshat [Cf. supra, =sh_ew44b] -- gevalt, this isemese pshat (really the pure meaning of the teaching).

	So I just want to share with you the deepest depths:
	Do you know why children are so angry at their parents? Because it's so easy to become a proportionate father andmother.  Becasuse basically, the saddest thing in the worldis that we have to teach our children proportion -- 
#p
{start ms. p67}                                

We have to teach them Sunday is Sunday, Monday is Monday, 
l2
[But of course it ain't.  But all we remember is thatSaturday ain't Saturn-day, it's Shabbat.  Only 2 names ofmonths, Ziv and Bul, survived the First (Babylonian) Exile. - sa]
l1
this salami is kosher
l2
[But of course it ain't, not if they add sodium nitrite toit.  Surely the admonition in this teaching against imitatingcontent with no concern to apprehend Form can be applied toextended the restrictions of kashrut along lines of holisticnutrition. -sa]
l1
this salami is not kosher, these potato chips are kosher,these potatoe chips are not kosher -- a little bitheartbreaking.  Slowly, slowly, kids think, this is all myparents have to teach me.  This is good, this is bad. Where's beyond proportion?

	So Saturday night, after Purim, V-GaM ChoRVOMaH ZaKoRL'Tov, Eliyahu haNavi comes on Purim, and he says:  Don'ttell your children if pototoe chips are kosher are not, justgive them an apple and an orange -- beyond proportion.

	Then on Pesach, afater Purim, I can tell them also'aVDIM Ha-GiNu L-PaR'oH B-MiTzRiYiM, we were slaves to Pharohin Egypt.
	On Pesach, yoiu only eat matza, you don't eat chometz. You tell them the ARB'a KoSOT, 4 cups of wine -- it's allproportional, but it's beyond proportion.  At the end of theseder, Eliahu haNavi comes V-HaShiV LeV AVOT  al banim,return the hearts of the fathers to the children.  We shouldbe privileged to see it!

{APPARENTLY THIS IS THE END OF THE TRANSCRIPT; IT'S ALL IHAVE IN THE XEROX RECEIVED FROM EW.  HOWEVER, I DID NOTINVENTORY THE NUMBER OF PAGES IN THE ORIGINAL (GREENNOTEBOOK) MANUSCRIPT, SO I'M NOT SURE.}

                   sa, HaOn, 2/15/95, WHICH IS PURIM KATAN.
                   
END DOC=sh_ew44c
END INPUT OF ms. #ew44
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