=shxew44c

THIS DOC FOLLOWS =shxew44b; 
It starts with the conclusion of my cleanup of =sh_ew44b.  I will
then append my cleanup of =sh_ew44c; thus concluding my input of
EW's manuscript transcript ew44.

-------------------------------------------------------------
RSC TEACHING CONTINUES.

RSC:

Here I want to say a gevalt Torah.  Again:
	We were learning at the beginning that Adar is the month of
Yosef [supra =sh_ew44a].  And therefore, sometimes it's Yosef,
it's one month, and sometimes it's Menashe and Ephraim in ShNas
Ha-'eBer (the leap year).

#l2
[REFERENCE:  Because Jacob adopts, for purposes of inheriting as
tribes the land of Israel, the two sons of Joseph, Menashe and
Ephraim, as his own. (Genesis: 48:5)]
#l1

	Who had the most reason to hate Ephraim?  Menashe, right? 
V=YaS(h)eM AT AFRaIM (efraim) LiFNeI MeNaSheH, and you should put
Ephraim before Menashe  

#l2
[REFERENCE: Genesis 48:20, usually: and he set Ephraim before
Menashe] 
#l1

-- becasue the utmost against Cain and Hevel is Menashe and
Ephraim.  Mamash, they love each other.

	So I want to say a gevalt torah:

	Because Purim Katan -- Katan means a little boy -- not so
much -- katan --
	The Gedolim [lit., 'the great ones'; ie the Sages] sign their
names 'HaKatan Avram' -- I could be great, but I consider myself
small.
	Menashe was the oldest and Ephraim made him small.  So he
could hate him.  But he didn't.

{start ms. p51}                       

So mamash Purim Katan -- Menasche is the real anti-hatred.  So
it's called Purim Katan -- not Purim LiFNeT ("bet or"?? --
something like that) but Purim Katan.
	On Purim, even if someone makes you small, you still love
them.
	Does anyone make us more small than our chldren -- we so-
called adults.  On Purim, I'm sitting on the floor.  Dari is
riding on me, right.  Emesa Purim Katan!  Gevalt, how I cure
myself inside when I do it.

	I want you to know, anyone who wants you, do big favors this
week                  

#l2
[REFERENCE:  Here, I need to know the exact (Hebrew) date of the
teaching; was it 1 week before Purim Katan?] 

#l1
What about Purim Katan?  On Purim itself, shelach manos is on the
level of Purim Katan.

	Basically, reading the MEgillah (if it's not ShiNaT Ha'eBeR,
leap year) reading the Megillah is Ephraim but shelach monos is
Purim Katan -- is Menasche.

	AIN 'aMaLeK NOFaL B-YaD ZoR'aO SheL RaCheL MeNaSheH V-AFRaIM. 
Amalek only falls into the hands of the descendents of Rachel,
Menasche and Ephraim.  They send you the smallest gift in the
world -- it couldn't be any smaller.  Gevalt, l'chaim, l'chaim.

	I want you to know:
	When Ya'kov met Rachel, he was crying over the destruciton of
the Temple.  You know when he was crying?  When he met Rachel. 
Ya'kov was a rebbe 

#l2
[REFERENCE:  "And Ya'kov was a quiet man, dwelling in tents"
(Genesis: ____).  Commentators takes 'tents' to mean 'yeshivas'.)] 
 
#l1
you know what he smelled out of Rachel.  Beyond proporiton.  He
said, gevalt, Ribbono shel Olam, such a holy mother --  [So how
per impossible could her] children hate each other? {start ms.
p52}
-- she's crying!

/----------------------
#l2
[REFERENCE:  Possibly to "a voice in the wildnerness - Rachel is
crying for her lost her children" (Prophets, Jeremiah?).  By
tradition, Rachel, at her Kever near Efrat, mourns for the exile
of the Jewish people, who (in the first Exile) were driven past
there, but apparently not past Hebron.  And it is for that, Jewish
tradition says, that Rachel was buried near Efrat, not at Hebron.
-sa]
                                                   -------------\

#l1
[ WEDDING : BREAKING GLASS ]

	Also want to say a gevalt torah:
	Why do they break the glass over Yerushalyim after the
chuppah:
	You break the glass after the 7 blessings.  Do you know what
I'm learning after the 7 blessings.  We were learning,  the whole
thing: [Cf. supra:] is out of proportion; do you know what I'm
learning after the 7 blessings?  I realize that the Bais haMikdash
is ChOReV, destroyed.   

	Not on the level of proportion -- because of one broken
glass.  One small glass. It's not in proportion.
But after the sheva brachas (7 blessings, recited in honor of the
bride and groom at the marriage feast) {FNew44b(24)sa}
, beyond proportion, I realize that to build is also beyond
proportion.  All it takes is one mazel tov, one dance(?), one
simcha.

#l2
[REFERENCE:  By tradition, as soon as the groom breaks the glass,
the celebrants call out 'Mazel tov', and dancing and singing
begin.]
#l1

	Ok, I just want to say one more thing:
	PARSHAS TRUMAH -- what's parshas Trumah?
	You know, from my goal to build the Bais HaMikdash,

#l2
[REFERENCE:  A prayer that the Bet HaMikdash be rebuilt is a
rabbinically required inclusion in most Jewish prayers]
#l1

 unless I do it with all my heart, with all my soul

#l2
[REFERENCE:  To the bracha immediately following the shma, "and
you shall love the LORD your G-d with all your heart, with all
your soul, and with all you have (ie possessions, powers, etc. -
sa) 
#l1

it just doesn't go.

	You remember:  Other Sforim (Jewish holy books) say the same
thing:
	Moshe Rabbenu knew if someone gave a little heart, he made
the ChoTzer (courtyard) [of the Sanctuary, Mishkan] out of it;  if
someone gave more heart, he made the MiZBeaCh (the altar); if
someone gave more heart, he made the Kadosh K'doshim (the Inner
Sanctuary, 'holy of holies'). [REFERENCE?]

	Amalek tells you that you don't' mean it.  {FNew44b(25)sa}
So this shabbos you read parasha Trumah. 
	And again, you remember:

{start ms. p53}

	I told you the whole thing about the EGeL (the Golden Calf),
all the rebbes say the same thing:  we only made the Egel HaZahav
(Golden Calf) because we met Amalek -- and Amalek mamash cooled us
-- Amalek says to us, It's imitation, one imitates the other --
all the yidden yell Na'aSeH V-NiShM'a, we will do and we will hear

#l2
[REFERENCE: Exodus 24:7, although the Rashi interlinear translates
`NishMa' `obey'].  

#l1
So you yelled also - don't tell me you mean it. 
All the yidden left Egypt, so you went also; what, you'd stay in
Egypt alone, what do you have there. 
All imitation.

	So this Shabbos is Parahas Trumah:
	ZaHaV V-KeSeF V-NiChoSheT -- gold and silver and brass [or
usually: copper; but Klein's Etymological Dictionary: `brass,
copper'] [REFERENCE: Exodus 25:3] [Moses may be imagined as
saying] I don't care what you give G-d -- gold or silver -- [or
even] a piece of iron -- but mamash do it with all your heart. 
Kol AISh, every man -- as the KOTSKER REBBE says -- do it with all
your your heart -- KoL AISh ASheR YiDBaNO L-BO, each man whose
heart makes him willing (to come)  {REFERENCE: Exodus 25:2}.

	Yitro knew that unless he [as the re-incarnation of Cain]
comes back to Moshe Rabbenu [as the re-incarnation of Abel] beyond
proportion, he cannot do tsuva.  And he didn't know there was such
a thing as 'beyond proportion'.  But when he heard that Kriyat Yam
Suf (dividing the Reed Sea) and Milchomos Amalek (the war against
Amalek) - until that time he didn't think there was such a thing
as byond proportion.  It's not an avera -- no so bad.  

#l2
[I don't get it. -sa - what's not so bad if it's not an avera?]
#l1

But when he heard about {start ms. p53} Milchema Amalek -- he
said, this is the utmost of evil -- the whole thing of evil is
beyond proportion.  So he comes.

	Can you imagine how much Yitro bent backwards -- the sin of
Cain was when he saw that the Ribbon shel Olam accepts the Karbon
(the sacrificial offering) [of Abel; Cain should have said:]  I'm
so glad I have a holy brother.  We were learning many times:  that
the sin of Hevel (Abel) was:  Why didn't you go to Cain as a
teacher.

#l2
{N.B.:  I THINK THAT WAS A MIS-SPEAK; THAT 'HEVEL' AND 'CAIN'
SHOULD SWAPPED, AND SO THE SENTENCE SHOULD READ:
"the sin of Cain was: Why didn't you go to Hevel as a teacher."}
#l1

	This was the fixing [that Yitro comes to Moses as to a
teacher.]	
	Yitro comes to Moshe Rabben and says -- you are such a tzadik
- I'm so glad you are.  And do you know what the fixing of Moshe
is?  the next day he listens to Yitro 

#l2
[REFERENCE:  In parshat Yitro, Yitro teaches Moses how to set up a
judical system, with Moses as Supreme Court.]
#l1

	Do you kow what the sin of Hevel is?  The truth is -- it was
Cain's idea to bring the Korban (the sacrifice).  Cain started the
whole thing.  Hevel brings a Korban -- it's accepted and he walks
away.  And he spits at Cain.  What kind of chutzpa is that?

	So Moshe Rabbenu listens to Yitro.  Yitro is only a Jew one
day. 

Moshe could say, Listen Yitro, go to yeshiva first and in 10 years
-- [If parshat Yitro was a novel, not part of the Torah, we could
imagine Moshe Rabbenu saying to CNN, on deep background: ] "He's a
Jew one day and he's already giving 'eTzi, advice to Moshe
Rabbenu? -- Do you know what kind of a Prophet I am -- I just
recently met some of the prophets, they told me like this --  I
want you to know I'm not the Meshiach, don't get me wrong -- " 

{start ms. p55}

	Anyway, waht I wanted to tell you -- listen to this -- the
fixing of Cain is this -- he comes to Moshe and says, I'm so glad
you are a tzadik.  The fixing of Hevel is -- he's teaching Cain. 
But beyond everything, Yitro is bending backwards to come to Moshe
-- and Moshe is standing?? [`bending'?] backwards to listen to
Cain.

	But listen to this unbelieveable tora:
	He [who??] says, [REFERENCE?: ]: Until Cain and HEvel make
peace, the vibrations in the world are so bad, that only Moshe can
make peace [between] two people.  But after Cain and Hevel make
peace, every judge can make peace.  
	It's a gevalt torah.

#l2
[That is:  Before Yitro comes to Moses, Moses is the only person
to adjudge disputes; Yitro's innovation is to have Moses delegate
judicial responsibility.]
#l1

	I want to tell you something so deep.  I want to say it in a
differnt way -- it's all the same thing:
	The Gemora says:  HaROTzeH Sh-YITKaiMU(?) NiKaSIV YiTt'a
BaCheN ADaR, if you want something to last forever, you plant it
in Adar. [REFERENCE? ] . 

#l2
[Sounds like good agricultural advice hereabouts; Adar is the
month when everything's solidly green, the ground is well-soaked,
and the weather is warming up.]

#l1
All the rebbes say the same thing:  If you want something to last
forever, the time is Purim.

	Remember I mentioned that REB LEBELE EIGER - he says that
Purim is on the level of of Shabbos:  KiVI'aH V-KaYMeH - it set
and last forever.
	It's very simple:  anything you do half-heartedly, doesn't
matter.  Everything you do completely, is mamash forever and ever.

	So when a person gets married, he wants to be a little Adar. 
So he covers the face of the {start ms. 56} bride, which is
`Bechinas harotse she'yet kaymu nicasov, yitah bahen Adar' `If you
want something to last forever, plant it in Adar.'  Let it be
beyond -- let it be more than anything.

	So I just want to say one more thing; obviously this is
mamash the deepest depths:
	Until we want Eretz Yisrael completely, completely, we can't
do it geyond proportion.  Because anything you don't love
completely - you can't do beyond proportion.
	The one?? - chet - sin - of the miraglim, the spies, was to
see how much into proportion they were -- that they couldn't
imagine that G-d could do something beyond proportion.  The
question is: [since] they believed that ((if)) G-d performed so
many miracles in Egypt, why couldn't they believe that G-d would
perform miralces for them in Eretz Yisrael?

	I don't want to say anything bad but:  today's it's the same
thing.  They believe in the Torah, but they don't believe in Eretz
Yisarel.  Eretz Yisarel is where you are supposed to live and you
are in proportion.  Every person needs a house, and so the Ribbon
shel Olam gives us Eretz Yisrael, and if it doesn't fit, it
doesn't fit. 
	Where's beyond proportion?  But for that, to do something
beyond proportion, you have to want {start ms. p57} it with your
heart and soul.

	Everybody knows, Ya'akov is B-KoL M-ADeCha -- with your
everything.  [REFERENCE:  3rd phrase of lst bracha after the shema
"with all your heart, with all your soul, and with all you have
(possessions)); but I don't know why this is associated with
Yakov.]  You need more than anything.  The First Bet HaMikdash
is?? Avraham -- it was ChuRav (destroyed).  Even Yitzhak -- B-Kol
NaFSheKa -- with your soul -- [REFERENCE: ibid, 2nd phrase] is not
complete again.  Becuase I'm ready to die for G-d one second of my
life.  Ya'akov - B-Kol MeAdeCha -- is the Third Temple - Bait
Shlisha.  [REFERENCE??].  This is a gevalt.

	So everybody knows:
	On Purim is the Emese Kabalat Torah, the true receiving of
the Torah, the real receiving of the Torah.  Even on Yom Kippur I
can manage to stand before G-d half-heartedly.  I promise G-d I'll
be good, I'll be sweet, I promise G-d I won't do it again.  You
kow what promise means.  I really don't want to do it -- but I'll
promise.  Promises are very good, but it still means I don't mean
it.  I have to force myself.  Because [if] I'm burning up to do
it, I don't have to promise, right?  
	Listen, if I meet a girl and she loves me a little bit and
I'm afraid that tomoroow she'll change her mind,  Swear to me that
you'll marry me because I'm afraid tomoroow that she won't -- if
that's the deepest, who needs to promise?  YOu don't need anything
else.

	Ya'Kov went into exile, Yakov swore an oath, saying 
V-YeDOR YaKoV NeDeR L-AMoR   (Genesis 28:20) 

{start ms. p58}                             

-- You know what his exile is?  I don't want it wholeheartedly. 
So Yaakov began the tora of Nedarim.  
	Why did Moshe Rabbenu give us the last parasha Nedarim. 
[REFERENCE?] Because Moshe Rabbenu saw that it would take 2000
years until Meshiach would come.  So the last parasha he gave us
is?? parshas nedarim - the portion of the Vow -- even if you don't
want to do it, you promise, you swear to yourself you'll do it,
despite yourself, despite everything.                              
                  
	I want you to know:
	On Yom Kippur, I stand before G-d and make promises.  On
Purim, I don't make any promises, I don't have to.
	I want you to know one more thing:
	On Purim, I recive upon myself and my children and my
grandchildren, G-d should mamash bless all of us because anything
which I want wholeheartedly, I can also swear for my children.  If
I force myuself, so then I'm not sure of my children having the
idea of forcing themselves.  I free myself, maybe my son.

	Remeber an Ishbitzer (teaching), he says it 1000 times:  G-d
should have compassion us:  it should be true that anything I want
wholeheartedly my children should also want.

	I want to share something awesome with you -- We live in a
crazy world, so many kids come back to yiddishkeit.

{start ms. p59}
 
The question is, where's it coming from?  The father eats a
hamburger on Yom Kippur.  
 
	A little black taxi-cab driver once told me, You Jews are
crazy, you folks are crazy.  I said:  It's true, how did you know? 
I can't remember all the words, but he says soemthing like this: 
I know what Yom Kippur is all about -- you are suppsoed to sit in
synagogue praying.  I pick up a lady from the beauty parlor on Yom
Kippur and she promised me $10 extra if I get her to synagogue
before they blow the horn.  Did you ever hear of anything so
crazy?  What's she doing in the beauty parlor in the first place? 

	It's a real REB LEVI BERDITCHER story -- she's in the beauty
parlour and the whole time she's thinking of the shofar.

/--------------------
#l2
[R. Shlomo has given this story a kind interpretation, and I think
properly so.  Is it not touching that a Jewish woman, however on
in years, and however uneducated an untrained in Jewish religious
tradition, should believe so whole-heartedly that she was to stand
before the heavenly tribunal, that she would be concerned to look
her best?  As a courtesy to the heavenly host?]
                                                 ----------------\
#l1

	But it's crazy, right.  What about this woman?  I want you to
know something -- somewhere, inside, inside, there is somethting
whole-heartedness.  It's so crazy -- she's in the beauty parlor
and she wants to hear the Kriyat Shofar (blowing of the shofar). 
She's really far gone, right?

	I once met this fancy lady on the street.  How was Yom
Kippur?  She said to me, I fasted beautifully, I had a very slight
breakfast.  Just a little breakfast-ala, gornisht,   (like
nothing), it doesn't ammount to anything.  

	So what's keeping them?  What brings them back to
yiddishkeit?  I want you to know that one nekudah (one point) that
which brings them back must be whole-heartedness - has to be
whole-heartedness.  And you know what comes {start ms. 60}
on their children?  They are ready to go beyond proportion.

	I want you to know something crazy.  A lot of people from
frum ("religious") homes are not going out of their way for
yiddishkeit -- all in proportion.  In Boro Park everything is in
proportion.  Children of people who are coming back from
yiddishkeit whose father was smoking on Yom Kippur are ready to
jump out of their skin.  Because the saddest thing is in Boro
Park, children whose father is frum -- their yiddishkeit is based
on their father's actions.  Their father fasts on Yom Kippur - I. 
A little bit Amalek, a little bit imitation.

	The yiddishkeit from a father who smokes a pipe on Yom Kippur
-- it's not imitation.  Amalek has no hold in it.  What's left is
one little "neduk-ala" (point).  I want to hear the blowing of the
shofar.  What do I need?

	Mr. Green - I mentioned the story before [supra, =sh_ew44a] -
- he can't marry a non-Jewish girl because of the kiddisuh Friday
noght.  You see, that kiddush - Amalek has no part .  I have to
tell you -- it was this deep deep inside where amalek has no
dominion inside.  

	V'ANoYCHI LeSTeR ASTIR PaNaI ??, G-d is hiding HIS face. 
ASTeR MiN HaToJRaH MiNaYiN, is Esther hidden in the Roah?  Deep,
deep inside. {start ms. p61}

	So Purim is, Ribbono shel Olam, I swear to YOU that there
[is] something inside me where Amalek has no dominion.  There is
something deep, deep inside, that's not imitation, hopefully.

	You remember the heilige REB STOLNER ? I'll tell you someting
very deep:  No one ever saw him learning his whole life.  Nobody
saw him learning.  When he was 3 years old, he was always under
the sofa.  So this teacher comes and says, Rebbe, heilige Rebbe,
your so is always lying under the sofa.  So what do you care?  He
wants to be a hidden yid.

	I want you to know, remember YANUKA KDISHA became a Rebbe
when he was five.  The chassidim didn't know if they should make
him a rebbe or not.  One of the the chassidim remembered - that
Reb Aharon once said to REBBE USHKA, before REB YISROEL was born
and someone said it was probably by a tish [tish:  lit., table
Shabbat festive meal hosted by a rebbe] Rav Uska asked his fatehr
to bless him with children.  So the heilige RAV AHARON KARLINER
said to his son RAV USHKAN, you'll have a son, that no one will
ever see learning -- nobody will see him going to the mikva --

	Remember [the story of how] MEIR PREMASHLOVER went up to
heaven.  And I also saw in [or better, 'an'] addition to that
story, something so cute.  Reb Meir Premishloner would never say,
I, he would only say 'Meirla'.  Like this:  'Meirla' wants to go
for a walk.  He would say in the 'park'.  But there is no park in
Premishlan.  Where would Meirla go for a walk?  Meirla has no
choice.  Meirla has to go {start ms p62} for a walk in heaven.  So
Meirla went for a walk in heaven.   

	So Meirla goes to the Hechal (tent) of Avraham, the Hechel of
Yitshak, finally he comes to the Hechel of Meshiach.  So he says,
I went to the Hechal of Avraham and I saw yidden learning. 
Yitskak learning, Ramban[? or Rambam?] learning, Rashi learning --
he came to the Hechel of Meshiach and I saw "Deitchalach" - in
those days, someone who doesn't go to yeshiva is called a
Deitchalach.  I saw Deitchalach with long hair, playing cards, in
the Hechal of Meshiach -- all hidden -- what do we know.

	Let me tell you one more tora-la:
	Also for Rav Meir Premashlaner:
	The daughter of the holy KALLOVER was married to one of the
sons of the ZITTICHOVER and nebech (woe unto us) we should all
live long and be happy, her husband passed away.  And she
dedicated her whole life to make money for the poor birde.  So she
came to the heilige REGINER.  First she came to the PREMASHLANER. 
So the REGEVER said to him, where were you before you came to me? 
So she said, I was by Reb Meir Premishlaner.  And everybody knows,
between the Reginer and Reb Meir Premishloner, there was a very
special connection.  So the Reginer said, tell me exactly what
happened by the Premishlonoer.  So she said, I came to the
Premishlaer and I say I'm the daughter of the heilige KALLOVER and
I'm the daughter of the heilige Zittichover.  So it just blew his
mind and he said, What do you {start ms. p63}  

need?  I need for ChachaNaSoT KaLaH - collecting for a birde.  So
the Premishaleer had a little shuk labin -- a little drawer --
whatever money came, he kept it there.  So he took the whole
drawer 'Hold out your suitcase' -- and he put in all the money. 
The whole time he was saying, 'oy sa brit ' -- it's heartbreaking,
it's heartbreaking -- doing the mitzva with all his heart.

	So she said to the Regner, 'sa brit ' - it's burning, it's
burning.  She says, I don't understand -- 
	-- This is such a good story to remember --  
	So she says to the Reginer: Eliahu HaNavi would come every
Friday to see my father, and I would sweep the floor, and I would
say, Eliyahu haNavi, would you please go to the other side, I'm
sweeping the floors here.  And then I would sweep there -- and
when I finished, I'd say, Eliyanu haNavi, please go to the other
side, so I can sweep there.  So how come I didn't see any MaLaChim
- angels -- when he gave me the money?  
	A gevalt, right.

	So he says to her, Reb Meir Premishlaner has a special deal
with G-d, that no one should see the MaLaChiM of the mitzvas he's
doing.
	Gevalt!

	You know what it is -- you have to know something so deep:
	We know so little about how many angels are created when
we're not looking.  What do we know about each other?

#p             
{start ms. p64}

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=SHXEW44C IS HERE CONTINUED WITH MY CLEANUP OF =SH_EW44C

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[NONAME TAILDOC, CLEANUP OF =SH_EW44C ]

{start ms. p64}

	Once a year G-d gives us a chance to have a taste of what our
friends are doing when they are sending shelach manos -- and all
of a sudden, please let me have a taste of all the angels you
create and I don't even know about it.

	You see what the saddest thing in the world is -- we know so
much about our mistakes -- about each other -- how much do we know
about the mitzvas we do?  This is Amalek's "gesheft" (Yididsh:
business).  Amalek tells you, did you hear about this, did you
hear about this one, did you hear the bad thing?  We don't tell __
each other good things.

	I remember, without making myself big, when I first began
singing a little bit, a big Rosh Yeshiva callled me, and he says,
I hear terrible things about you.  So I said, I'm sure they are
all true, but let me ask you one thing.  Do you by any chance hear
anything good about me?  He says, No, I only hear terrible things. 
So I told him, Heilige Rebbele, so you see, it's already a lie.

	You see, if you want to see if the person who talks to us is
Amalek or not, they tell you bad things.  Can you tell me
something good also?

	Sh-KoRaKa B-DeReK, they cooled off on the way -- only bad
things.

	I want you to know just at the end of the Holy Wall is beyond
proportion.  An all broken wall -- to come from the ends of the
world to davin for one minute -- a gevalt.

{start ms. p65}                   

	Why is Eretz Israel built at the beginning by non-religious
people?  Because if we religious people would have come, it would
have been in proportion.  A yiddele who learns Rambam -- Ramban
says its' a mitzva YiShuV Eretz YiSRAl, to live in Eretz Israel. 
A mitzva to put on t'fillin, a mizva to build Eretz Israel - the
Holy Land.  So he'll come.

	First, he never heard of the Rambam -- 

/----------------------
#l2
[I doubt that's correct; I'd guess that most of those who came on
the First and Second Aliyot had had religious upbringing and
education.
	Now one level deeper:  everyone knows that children only
pretend to rebel against their parents, and only the parents are
fooled, though it breaks their heart.  But everyone sees that all
it was was an isomorphic transform, the values of the parents
retained but expressed in a different context.
	So obviously the `secular' Zionists -- eg Shulamit Aloni --
are no less religious than their halachically observant parents;
they are merely cloaking religiosity in secular-humanist garb.
	And that is what built and sustains Israel, and may yet save
it.
	But too, Israel has always had those who aligned themselves
culturally and politically, to the point of treason and at the
risk or cost of destruction of the Jewish state, with the dominant
imperial power.  -sa] 

                                           -----------------\

#l1
he [or she] doesn't know the Torahs -- why is he coming to Eretz
Yisrael -- ready to die for it, 1000 times.  It's beyond
proportion.

	If you remember, we were learening it 1000 times -- who
started the whole so-to-speak Ba'al Tsuva movement.  I can coutn
for you 200 rabbis who think they did it.  But nobody did it.  You
know who did?  

/------------------
#l2
[Yup.  Timothy Leary.
See, 2 things happen when a honest person gets high: 
(1) you realize that you have to actualize all aspects of your
identity, including the ethnic aspect (eg, Jewish)
(2) you realize that past a certain height - a bit beyond 
    250  as I recall -- only religion can harmonize 
    that unlocked potential energy. -sa]
                                        -------------------\
#l1

The Holy Wall.  Simple as it is, facts of life.  The tsuva
movement began in 1967 when we came back to Yerushalyim.  YOu know
what the holy Wall brought to us.  Beyond proportion. 

/-------------------
#l2
[One could also say that the Western wall -- which of course is
the boundary between Jerusalem below and above -- is the focal
point of the Jewish universe, since all eyes -- indeed "nefesh
Yehudi" -- are constantly directed to it.  So the Jewish world,
like the Hellenic (Athenian) world, is characterized by
proportion, but ours is a spiritual/ethical, rather than merely
aesthetic, proporition. -sa] 
                                          ----------------\
#l1
 	So here I want you to know that after Purim -- everything is
beyond proportion.  
	Then comes Pesach, and Pesach after Purim is even deeper.  
	Purim is jumping -- also beyond proportion.  When you walk
it's in proportion.  When you jump, it's beyond proportion.

{start ms. p66}

	Do you know what we're doing on Pesach?  I combine it --
MoChIM D-GaDLuT - higher consciousness - jumping - and it's
proportional also.
	KaDaSh ArChaTz  -- Kiddush and washing.  ChoChMa 'iLAH(?)
 
/-------------------------
#l2
{EW gives as translilteration, ila'ah; Hebrew apparently 
 -- transliteration as given is a striking reminder of the
Arabic syllable often transliterated `il'lah', in the Zikr.  And
conjunction of that notion with the kabbalistic notion of
'chochma' would be coherent, an interation that chochma is beyond
Form (Cf. PVK,  'pure intelligence').
                                                  -------------\
#l1
The highest wisdom.

	Everybody knows that seder night is MoChim D-GaDLuT.  Ask me
a question, I answer it.  It's not 'aD SheLA YiD'a (the watch-word
of Purim, 'until one does not know' )  -- I'm not telling, I have
no idea.  [On Pesach] I do know -- gevalt to I know.


#l2
[And that gives new point to the traditional after-Seder song,
'Who knows One'. -sa]
#l1

	Can you imagine how much I know the Torah after it's clear to
me how much I don't know!
	Can you imagine how much I love a person after I'm ready to
love them beyond proportion?
	You see, if I love the Torah beyond proportion and I'm
sitting there on Purim and I don't know what the Rambam says,
after that -- Reb heilige Zusha, when the Rambam comes and tells
him pshat [Cf. supra, =sh_ew44b] -- gevalt, this is emese pshat
(really the pure meaning of the teaching).

	So I just want to share with you the deepest depths:
	Do you know why children are so angry at their parents? 
Because it's so easy to become a proportionate father and mother. 
Becasuse basically, the saddest thing in the world is that we have
to teach our children proportion -- 

{start ms. p67}                                

We have to teach them Sunday is Sunday, Monday is Monday, 

/------------------
#l2
[But of course it ain't.  But all we remember is that Saturday
ain't Saturn-day, it's Shabbat.  Only 2 names of months, Ziv and
Bul, survived the First (Babylonian) Exile.  - sa]
                                                   ------------\
#l1
this salami is kosher

/----------------------
#l2
[But of course it ain't, not if they add sodium nitrite to it. 
Surely the admonition in this teaching against imitating content
with no concern to apprehend Form can be applied to extended the
restrictions of kashrut along lines of holistic nutrition. -sa]
                                                  ------------\
#l1
this salami is not kosher, these potato chips are kosher, these
potatoe chips are not kosher -- a little bit heartbreaking. 
Slowly, slowly, kids think, this is all my parents have to teach
me.  This is good, this is bad.  Where's beyond proportion?

	So Saturday night, after Purim, V-GaM ChoRVOMaH ZaKoR L'Tov,
Eliyahu haNavi comes on Purim, and he says:  Don't tell your
children if pototoe chips are kosher are not, just give them an
apple and an orange -- beyond proportion.

	Then on Pesach, afater Purim, I can tell them also 'aVDIM Ha-
GiNu L-PaR'oH B-MiTzRiYiM, we were slaves to Pharoh in Egypt.
	On Pesach, yoiu only eat matza, you don't eat chometz.  You
tell them the ARB'a KoSOT, 4 cups of wine -- it's all
proportional, but it's beyond proportion.  At the end of the
seder, Eliahu haNavi comes V-HaShiV LeV AVOT  al banim, return the
hearts of the fathers to the children.  We should be privileged to
see it!

{APPARENTLY THIS IS THE END OF THE TRANSCRIPT; IT'S ALL I HAVE IN
THE XEROX RECEIVED FROM EW.  HOWEVER, I DID NOT INVENTORY THE
NUMBER OF PAGES IN THE ORIGINAL (GREEN NOTEBOOK) MANUSCRIPT, SO
I'M NOT SURE.}

                   sa, HaOn, 2/15/95, WHICH IS PURIM KATAN.
                   
END DOC=sh_ew44c
END INPUT OF ms. #ew44
============================================================ 
END =shxew44c; Concluding my clearning of =sh_ew44a + =sh_ew44b +
=sh_ew44c.  sa, Meor Modi'in, 3.3.04, 10 Adar.  Harry-dog barking
at a groundhog; Yakov Rottenberg standing shmira.
===========================================================





 
 


                                  
