;.cR. Shlomo / Tape YR190 / Wedding, Nehemia & Dvora, 1979
;.l1,6,60,66,1,0,5,70,192,2,10,15,20,25,127,5,0,
;.l2,10,70,193,2,15,20,25,127,10,0,
;.l7,10,70,192,2,15,20,25,127,10,0,
=sh_yr190.WIP
TRANSCRIPTION OF %YR190
[I elsewhere label it as 090, not 190].
However, 190 is correct.
TAPE OF WEDDING OF SHLOMO NEHAMIA (& Devorla, whom he married)

This was one of the tapes transcribed by Alon Teager at Modi'inca. 1988; most of that input was lost in a 5.25" floppy drivesnafu; but output survived, and the output of this transcriptionwas one of those I noted in the Witt collection.  I noted it asW/S-D.

Summary:  There is some rather unusual and very lovely chantinghere by R. Shlomo, that one might pull out -- though this wouldrequire good equipment, because volume is too close to threshholdas it stands.

The tape as a whole, however, would not go; there's a lot of justplain hevre singing,  and much time is taken with reading of theketuba, and recitation of sheva brachas by guests. 

__________   =   I couldn't make out what he said
{indistinct} =   the same; but used for longer passaes

Rottenberg Horde
G1:  Lahama L&M Compact Cassette Hi Fi Low Noise C90
However:  Side A Reads YR61.  Pen note:  YR 
I would take that as a mis-numbering; the tape is clearly asindicated on the box label, as well as on the tape itself.

Note in Pen:  21-12-77 
Ie, Dec. 12, 1977.                         
No labeling on Side B:

Box label is also Lahama, Compact Cassette, Hi Fi Low Noise, Madein Hong Kong 
Label reads:  21-12-77 .  Shlomo Nehemia'n Wedding
Sholem wedding, -- listened to.
2/24/96 again.
A.  Beginning singing.
Yakov:  Had to send notes.

-------------------------------
START SIDE A: {000}
PASS 1:  G2, START-AND-STOP, EL CHEAPO
START PASS 2:  Proofreading, same. 
[That is:  Transcribed from my copy [copied realtime, not fastdub]of Yakov Rottenberg's tape, start-and-stop, using an inexpensive(ASPEC) table-top player.]     
Counter positions as given in =counter

Chevre singing vigorously:  Simcha, Sasson.
{Transcribed as {sa72}, below
Volume more than high enough; sound quality good. 
{100}=2.00 Minues 
R. Shlomo:  Ok, chevre, you're all beautiful,  but I don't -- let's go -- strong. 
{200}=4.10 Minutes
{300}=6.30 Minutes
R. Shlomo teaching.
	Speaking, not chanting.  Should not be too difficult totranscribe. 
	{R. Shlomo asks Reb Meir, haCohen, to stand behind Nehemia. And asks for Avrahom Leider}
	I have a very strong idea.  Mamash, I want all the girls, allthe ladies, to come mamash on this side and stand behind thebride-ele;  and give her mamash so much love;  and I want all thechevre [lit., guys] to stand behind ?Shlomo? Nehemia, and let's mamsh do it like we never did it before, never before in our wholelives.    {Singing:  Mazeltov}   
{Incidental remarks}
{400}=9.00 Minutes
	{R. Shlomo chanting:
	Ok, Shlomo Nehemia, you know you're ?on to? heaven, and theheavens of the heavens, and shemayim {Hebrew, chanted} {incidentalremarks} {Hebrew} shemayim _____ -- ?heavens -- its a very highthing -- but it seems the ?sphere ?'s even higher -- I don't knowwhat it is; I'm sure you do know.  {indistinct; reference totext?}
	____ ?Josef -- ??Magido?? -- that the deed of his hands,_______ can only be told by the ______ heaven, which is higherthan all the heavens.
	And Nehemia so far, anybody, before they get married,whatever they do, is really meaningless.  It's sweet, I'm sure______ .  For the first time, you begin to do something with yourhands.  The first thing you're doing, is taking a veil {Hebrew ___Josef} .  So I want to bless you, that the Rabbenu shel Olam maybereveals to you already, {Hebrew} .  I don't know how much you knowabout the stars, I'm sure you know a lot about the heavens, I wantto bless you that because of Dvora-le you should mamash know that____.  G_d should reveal to you a new heaven, a heaven which ??you{500}=11.40 minutes
didn't even know it existed before?? _.  And it's all because ofDvorele.  And you're reaching that _______.
	Ok friends, let's give them mamash strength.  And Dvora-le,we bless you, you should be the holiest mother in the world, andthe most most beautiful wife. 
	And remember Dvorele -- I'm sure Nehemia, right now -- youknow, everything we're talking -- is basically just -- ________just ?talking out of hand? -- because nobody really knows -- 
	I know one thing:  you know what I know -- I know we'remamash ______ -- Gvalt -- You know, the way the Rabbenu shel Olamis leading(?) the world -- if -- friends, if somebody ever doubtedthat there is  one G_d -- Shlomo Nehemia's wedding is the mostliving proof that there's one G_d .   Shlomo Nehemia's wedding,the Rabbenu shel Olam is leading you by the hand -- mamash, by thehand. G_d is leading you by the hand.

	And Dvora-le, if you ever doubted that there is one G_d,mamash, you're sitting here with the utmost, greatest, mostglorious most unbelievable proof(?) that there's one G_d.  I don'tknow your whole life story, but whatever I know, mamash, G_d isleading you by the hand.
	And I want you know:  sometimes you lead a baby by one hand. Sometimes you love somebody very much, you hold two hands, youwalk backwards.  
	Until you get married, you only _____ of G_d is holding youby one.  When G_d blesses you to get married, then you realizethat, as G_d was holding both hands of you, G_d was walkingbackwards.   _______?Ma-aseh? Josef(?), mamash, both.
	Can you imagine how much G_d loves you, that He was walkingbackwards for you.   Mamash, to make a way for you.
	YOu know, that means, G_d never turned HIS back on you.  Never.  'Cause He's holding both of your hands,  He can't turnaway.  He can't turn His back, because He's holding you(?) -- 
	So Dvorele, mamash, bless you, you should always have bothhands for your children, we bless you with the holiest children inthe world, 
{600}=14:30 Minutes
and we bless you with children who bless _____ {Hebrew} -- webless you with children who -- ?it says? --- give both hands toall the poor people of the world -- 
	You know, some people give charity and ______ open-handed -- 
	{Chanted}
-----------------------------------------------------------------

R. Shlomo singing, with chevre:  melody only: V'shamru bet Israel.
{very sweet, very gentle, but solemn:  would be good on a weddingtape}

{Familiar; eg, here, from =sh_yr190}
{sa73}
4/4

d / F  fd      G ag    / F gf D2  / 
v'  shom-     -ru        Bet Israel    
  / F  ga      G ag    / D3    d  / {Repeat lines 1 & 2} 
    et		haSha-    bat;  v'
Fine:                                   
a /+D  da      C   ca  / D ed C2     /
  / B^ b^&(b^)	b^c b^g / A2   A-A& a /  {Repeat lines 3 & 4}
D.C. al Fine

[I do not know if this is a traditional niggun, or if itoriginated with R. Shlomo; it seems now standard at Fridayevening]
{700}=17:30 Minutes/seconds
----------------------------------------------------------------
R. Shlomo and Chevre:  Mazaltov
-------------------------------------------------------------

THE BRIDE BUYS THE GROOM A TALLIT 
[For other excerpted teachings on the wedding tallit, Cf.\WED1094: =sh3wtall; included in =wed1094.zip]

{R. Shlomo chanting:)
	Want you to know, sweetest friends:
	Yakov Avinu had two soulmates.  He had a soulmate Rachel, andhe had a soulmate Leah.  Everybody knows that Rachel is {Hebrew},the ?Opener? and Leah is {Hebrew} ______, the _____  .  But Yakovdidn't even know that he had something so deep inside of him whichcould connect to Leah.  Because it says, {Hebrew:  [Genesis] 29:25-- V-YHI B-BoQeR V-HiNeH HUA LeAH, he discovered something which he'd never seen before. 
	You know something:
	After, Shlomo Nehemia, after you're privileged to connectwith Dvora-le, you know what happens to you:  
{800}=20:40 minutes/seconds from start of tape}
suddenly you realize, gvalt, I need a tallis.  Gvalt, do I need atallis.  I need something.  I want to hide myself before G_d.   
	Until you met Dvora-le, you thought all you needed was todaven a little bit.   After you met Dvora-le, and after youcovered her face [with the bridal veil], after she lets herself{indistinct} to both ____ Rochel and Leah,  mamash you needsomewhere to hide your face also.
	So Dvora-le, with utmost holiness and great love, bought youa tallis -- a tallis  where you can mamash suddenly discover allthat which is hidden in your neshama.  All those holiest placeswhich you never dreamt about _______.  

{THE BEST TIME TO DAVEN IS WHEN YOU WANT TO GIVE UP}

	And we mamash bless you, Shlomo Nehemia-le, that you shouldmamash know how to daven; and we bless you, you should never giveup davening, because you know when the time to daven is:  wheneveryou want to give up, that's the time to daven.  That's the besttime to daven.

	There's a story:
	The heilige Reb AHRELE [Roth?] , sh-b-______, mamash one day,mamash gave up on the whole thing:  It doesn't work, Yiddishkeitdoesn't work, davening doesn't work, learning doesn't work.  Andhe mamash was just at the end.  So then he -- on second thought hedecided, is there a better time to daven than at this moment, whenI'm just about giving up.   But mamash -- you know the wordswouldn't come out of him, and he couldn't find the page, and everything went wrong.   so he decided, I don't care, mamash, he{indistinct}.
Mamash, he began yelling, from one corner of the world to theother.  And the more he yelled, the more he saw.  The more he saw,mamash.                

	So we bless you, {indistinct}.  G_d should give you a newhouse, mamash, and a new tallis, everything should be new by you,gvalt as never before. 

	Ok, hevre, put the _____ tallis on  Shlomo Nehemia. {indistinct}.  We are mamash making you like a little Cohen --like a little High Priest in your holy ?little? house-ele. 
	{Indistinct}                                            
{All the preceeding was chanted by R. Shlomo, with guitaraccompaniment}
-------------------------------------------------------------
{PREPARING THE CHUAPPAH}

{R. Shlomo speaking:}

	Ok, now hevre - hevre, listen.  Right now, for one second, wego down to earth.  
	______, Nehemia, you see, you're such a master of heaven,because if you got ?stuff? this stsrong {indistinct}
	Ok Hevre, put on your coats, and we'll make it fast, and whoare the people holding the chuppahs.  
	Where is the chuppah-le, let's put in this way.
{900}=24:00 Minutes
	Ok, listen, and all the sweet holy ladies -- are you ?takenit? -- Dvorale has to put on a coat.  Does she have a coat? {Awoman says:  Yes, she has a coat.}  Hevre, one second, one secondhevre, something very important, here's Dvora-le doesn't have acoat, then I better make the chuppah here, I don't want her tocatch cold.                              
	Hevre, wait one second.  Hevre, hold it, hold it.  Dvora-le,step inside.   Gut yomtov.  {Someone sneezes; R. Shlomo says,Bless you.}  Hevre, I want you know ?Medresh? [or:  mamash] ifthere's ever a Rebbe-le in the world, it's Dvora-le right now. The holiest ?Rebbe? of all the Rebbes ?standing inside?.

	Ok, now mamash, Yehoshua and Mordechai take holy ShlomoNehemia-le, and go over to this side.  ?No?, let Mordechai.
	Hevre, who has the Ketuba.
{More organiztional remarks} 
We need wine, and the ketuba.  Also a glass, for breaking. 
{Singing:  Familiar niggun:  Chatan v'Kallah:  Transcribed, below,as {sa72}
{1000}=27:40 Minutes                                 

{sa74}
{From:  =sh_yr190, Wedding of Shlomo Nehemia & Dvora}
{R. Shlomo chanting:  B'ruch Ha-Bo}

D     ral.   c#b     D2 -- 
Ba           ruch ha Ba
F#           d a B2
gf#E----------	d D    D
                         d
F#           d a B2
gf#E---------f#e dD      de
f#da             B2
gf#E---------f#e D2
{Improvisation continues}
{1100}=31:20 minutes:seconds from start of tape 

R. Shlomo:  Holy Dvorah-le -- has to walk around -- seven times --mamash with great love -- and with great joy -- {indistinct} _____?procedure?  {indistinct}

R. Shlomo chanting:
	You know Dvora-le, the most beautiful -- the most mostprecious holy sister, the holy bride -- you know how many bridesgot married tonight all over the world -- maybe thousands,hundreds of thousands -- but I doubt very much if any of all thosebrides were surrounded with so much love as you are tonight --

{sa71a}:  From =sh_yr190, Wedding of Shlomo Nehemia & Dvora-le
	{Chanting - responsively with hevre}:  Mazeltov (4 times):
Mazeltov   (Chevre: Mazeltov!)   
  (d)D          +aa A       +f&(d) D         g&(d)D   ?c&bA?
                                                               
Dvora-le -- You know, after Shlomo Nehmia-le covered your face,you know how much strength he gave you -- that you can do thingswhich nobody can see; only Shlomo Nehemia can see [or: ?and you?]
	So, before the Chuppah, you mamash walk around Shlomo Nehemiaseven times; and you're building a holy wall for the house. 
	You know, a house of stone can be made by anybody, but thereal house, the inside house, can only be made by the woman of thehouse -- the Aishes Hayil, mi yimtza  [ ASheT ChaYiL,  MI YiMTzA ]
	It's very strange -- you know, friends, every person has tolook for one thing in his life --  there's one thing, we all needthe most, to find our soul-mate -- this is `mi yimtza'
	So now that the great miracle happened -- that ShlomoNehemia-le  and Dvora-le mamash met and found each other -- Dvorale is on her way to build a house with Shlomo Nehemia -- build ahouse for the Rabbenu shel Olam -- build a house for her children,for her grandchildren -- build a house for Meshiach(?) to come --build a house which will be connected to the Beis haMikdash -- 

{Singing:  Aishes Hayil                                
{1200}=35:20
Chevre singing:  Women's and children's voices: Aishe Chayi
A child says:  'Imma'
R. Shlomo singing softly in background.  Very gentle, verymelodious.  
Harmonica, tambourine -- what hippy Judaism, with the (First, red)Whole Jewish Catalog, really was -- 
Starting to sound like rather a special tape. 
{R. Shlomo singing in background:  ?words of Aishes Hayil?}
{1300}=39:20
l2

{R. Shlomo teaching -- in a chant -- a bit hard to make out,but still sounds special. 
However, his voice is so close to threshhold, especially inthe soft chant, that it would need enhancement.  Would bedifficult to transcribe.  The more so because of his unusualsing-song declamation.  But if one could catch it, it wouldmake quite a tape. 
I'll do what I can to transcribe it:  }
l1

	?You know ________ my most ?darling? friends -- holy ShlomoNehemia-le and holy Dvora-le -- for a few minutes we have to bevery very serious, and mamash for real -- 
	The truth is -- the truth is -- there are moments when youmamash ?really? or: ?are dealing with the? ___??toras in heavens??
	One of the moments is -- and it doesn't ______?maintain?
 
Want to tell you, Shlomo Nehemia-le, when I called up your motherand told her you got married, I want you to know , mamash I neverfelt anybody  shivering like this -- over the phone -- about 8000miles away.  Nehemia-le, I want you to know, mamash your parentsare here with us -- ?because? they love you so much ?in spite ofyou? -- and even sometimes -- ? they be with us ? _______ a partof you --  even if some times _______ they ?might? know on aMeshiach level ____ and then Meshiach -- all of you -- are___??mikuvel?? _ to love your parents -- all the ladies are takingover your mother's place, and all the men are taking over yourfather's place  -- most beautiful friends -- _____ they didn'tcome from New York; they're coming mamash from another world to behere -- mamash from another world -- and Dvora-le, you'll neverknow, we'll never know, how proud they are of you, how much theylove you -- because maybe in this world, it's mamash -- _____ theworld -- parents wanting to know their own children -- but themomment ??your're dead??_  and mamash they know you, and love you-- they're with you -- should all ______ -- and you know what yourparents are begging you, Dvora-le, it's just the one thing -- thatthrough you G_d's NAME should be made greater [N.B.:  This is acommentary on Yitgadal]  the world should be more filled withG_dliness and holiness -- and sweetness
{I transcribed only fragments of that -- it was hard to pull out,with the rather mono-tone chanting}

{R. Shlomo:  Chanting Yitgadal, a sort of standard nusach.  

{sa71}:  From -sh_yr190, Wedding of Shlomo Nehemias & Dvora: 

R. Shlomo:  leading a sort of chant of Yitgadal,  as for a weddingmarch:  the tune I know from Natanel Shur as 'the whole world iswaiting for the sound of Shabbos'.  Like L'hai Olamim. 

2/4       
d/   cd        dd / cD&        f    /  a!a    gf  /  G G (g)
                                       fg     fe     D D 
The whole world is waiting    to sing a song of Shabbos
{1400}: =43:30

R. Shlomo:  Mazeltov.
END SOUND: {1429}
END TAPE {1483}:  Approximately 47 Minutes (45 Minute Tape).
[N.B.:  All tapes run a bit longer than cover listing; butinconsistenly so.  This is what makes copying tapes a chance-ybusiness; one may eg copy a 47 minute original onto a 46 minutecopy, even though both are marked as 45 minute tapes.]
----------------------------------------------------------------
START SIDE B:	{000}
NO SOUND FOR ABOUT 1 MINUTE
{100}
R. Shlomo continuing to chant:  

We all bless you, Shlomo Nehemia-le, Dvora-le, ______?that you --be?  when your children get married, we bless you to be with yourchildren all the time, we bless you to be with your children, andgreat-grandchildren, and all your children, 'till Meshiach'scoming, getting married -- and we bless you that whenever yourchildren are smiling, you should be there to see it -- _________ - and we bless you, whenever your children are crying, you shouldbe there, to kiss away their tears -- Mazeltov 

	But anyway, Shlomo Nehemia-le, Dvora-le, I want you to know - that there is -- and was , the only ONE, the real ONE, yourFather in Heaven -- you were never closer to Him before, in yourwhole life -- and -- Mazeltov, Mazeltov -- (where's the wine) 

	Ok, and we also are blessing, in the name of Shlomo Nehemiale, Dvora-le, all the people who didn't find their soulmates yet,find them very fast, without pain(?), with great joy -- theyshould meet each other on a very holy corner -- the two cornersshould be, mamash, Shabbos and Yomtov -- should be tzadik and BaalTchuva, all the holinesses of the world should be on that corner - 
R. Shlomo remarks:  Where's the ring.   You're not ________ ring
{200}
{someone laughs, maybe the bride).  Shlomo Nehemia-le ______ ring.
__________
R. Shlomo chanting:  Borei pri Hagoffen, etc.
{300}
{Organizational remarks:}  How many Cohens do we have? I tell youwhat -- for the Kdusha, just take Cohen and Levi [or: Levi-im] ;for the Ketuba -- take mamash alsol ...

{Remarks to the bridal couple}
{400}
Hevre -- there has to be silence here(?); there mamash can't beanything else.
l2

{Teaching, but faint; hard to pull out. 
It would take good equipment to pull this out into a usabletape; but it might be worth it for short excerpts.
There is however a lot of just plain singing; and not thatmuch in the way of teachings. }
l1

Shlomo Nehemia-le, want to bless you, ?mamash, be strong?
  Let me ask you something:  I don't know if I can find apples orpears.  How much does it bother me.  Either way ?that you like.{Indistinct}:  The more ____ ?depth?  -- the more the doubtbothers me.  
	If it gets down to the deepest depths of life, if there is adoubt -- you know something, the truth is, Rabbenu shel Olamcreated the world, we're living -- {indistinct} -- ________ --we're living in a world of doubt.
	But you know what's so beautiful -- when you marry, mamash,your soulmate, mamash on the level of Mashiach, like a{indistinct}
	So I want to bless you, mamash, Shlomo, Dvora-le, from nowon, if you have any doubts _______ everything ____ ?should be?created -- ?forget? that Meshiach ____ coming ______ -- and itshould always be clear to you that {indistinct}.  Mamash shouldnever be one "trillionth? of a doubt.   Mamash, should be _____

	OK {indistinct}: 
Chevre:  Mazeltov!
-----------------------------------------------------------------
	{475}
[From =sh_yr190, Wedding, Shlomo Nehemia & Dvora}
Chevre singing:  Chatan v' Kallah 
{sa72}
4/4, Brisk but not rushed:   A bit under MM=120, I guess

 dD&f ag G / ag G  ag G / 
 dD&f ag G / fe dc D2  / {Repeat lines 1-2}
 rD d F  F / F  G  E2- / 
-eE e E  E / E  F  D2- /-d  {Repeat lines 3-4, but no rest=r} 

This is a very familiar niggun of R. Shlomo; often sung. 
Words:

          Bar 2:  Simcha, Sasson
          Bar 4:  Chatan v' Kallah
{500}
{600}
{700}
-----------------------------------------------------------------

R. Shlomo:  Good Shabbos.
We need mamash everybody to make a strong circle, with great love_______ -- and our holy brother ______ -- and Dvora-le  --  ______
{800}

{Sustained speaking in background, but too muffled to make out. Apparently someone reading the Ketuba.}  

{900}
{1000}
{1100}=31 minutes 20 seconds from start of tape
-----------------------------------------------------------------
	{1111}                        
R. Shlomo:  ______ David.
Hevre, we have two more minutes to go. 
	Ok, hevre, basically I want everyone to say sheva brachas______{Hebrew?} so don't give up, because  -- we have shevabrochos the whole week -- anybody who _____ can stay the wholeweek -- 
l2
[ I suppose he's just saying that anyone who was not honoredby asking to recite a bracha over the wine at the wedding,will have that opportunity for the entire week, at shevabrachas. ] 
l1
{7 Brachot over the wine, by the chevre.}
{1200}
{1300}
l2
{The hevre appear to have inhaled for the occasion. 
Litvakische it ain't.}                                       
{Hadassah, of Meor Modi'in, once told me (sa) that R. Shlomowas quite clear and unequivocal in opposition to the use ofmarijuana, particularly as an adjunct to Jewish religion. But of course he was never one to force his beliefs,opinions, and level of observance on anyone.}

l1 

R. Shlomo?:  ??We have to bless the ?grapes?? .
{Indistinct}

R. Shlomo chanting, with hevre: U-B'nei Yerushelayim
R. Shlomo singing, with  hevre: U-B'nei Yerushelayim:  This songis P41 
l2
[Ie, Pasternak 41:  viz: page 41, The Shlomo CarlebachAnthology, compiled & edited by Velvel Paternak, TaraPublications, copyright circle c by Shlomo Carlebach, ISBN 0933676-33-6); 
l1                                     

TEACHING:  BREAKING THE GLASS -- "IF [I ADMIT] IT WAS MY FAULT,THEN I CAN FIX IT"

R. Shlomo teaching:  Adam haRishon; Admitting one did wrong  
l2
{This teaching is very difficult to dig out fortranscription.  Using better equipment, with the originaltape, might help. 
R. Shlomo is too far from the mic, and is also speakingsoftly, sounds rather tired -- and the whole mood of thewedding is mellow to the point of soporific.  Also, I'm usinga G2, assuming YR had G1; (but he may have had merely acopy).  And the batteries on the recording tape may have beengoing. }
l1
	You know, Shlomo Nehemia-le, Dvora _____ You know what thehardest thing in the world is.  {Indistinct}:  ?To say the truth_______ .  ?Hardest thing in the world.?
	You know why you prayed so much in your whole life -- becauseit's always ______ -- 
	You know why Adam haRishon -- why Adam was driven out fromParadise?  Because he said, It's not my fault, it's my wife [or:wife's.] ?fault?  
l2
[N.B.:  That teaching is input elsewhere -- in one of theB'nai Jeshrun tapes, =sh7605*.  
Cf. also =rhkislev; and excerpts, including =sh-e-jj1;=intro; =sh32wein; =sh_2x594]

l1
I'm sure most of you remember what Ishbitzer says.  And -- andChava said, it's the Snake's fault.  
{1400}= 43.5 minutes from start of tape}
And you know friends --   Why don't we -- why don't you say, it'struly my fault.   Because it's ______?got to be? it's my fault. ??I'm broken.??  If it's my fault -- _________?I'm broken --??if?? it's truly my fault? . 
	But you know what happens to a person who gets [or: isgetting] married -- _ 
	And we were learning:
	Obviously the learning of Adam haRishon, and Chava, -- beforethey  were driven out from Paradise, it was not strong enough --because Adam haRishon _____ strength _______ ?would have said?, Idid it, it's my fault. 
	But now all the weddings, after they're driven out fromParadise, mamash are so strong -- fixing is so strong -- you knowwhy, because -- ?I? know how to fix it -- it's ?true?, if it was my fault, I can fix it. 
	And you know what the first thing is, after I get married --you take a glass and you break it  -- someone asks Shlomo Nehemia,"did you break the glass"(?) -- ?mamash? -- you have to admit it - I really broke it  -- ???don't ask me why _______ ??
                         
	So here we are singing U-Bnei Yerushelayim -- aomeone asksme, why isn't Meshiach coming -- -- sadly enough, the truth is --______ -- everyone says, somebody else's fault -- 

	-- the truth is -- _____ ?? it's clear to me?? _______ -- butyou're not strong enough ______ --  it's mamash under the chuppah,you know -- G_d gives you so much strength -- the Rabbenu shelolam -- _ -- {long indistinct passage} -- holy wife, Dvora Leah --so Nehemia-le, you know --  {indistinct} --                       

	I want you to know -- everybody knows -- the Midrash says -- -- why was Shlomo haMelech -- why was he -- why was his kingdomdisconnected -- and David haMelech -- although he did ?what was?wrong -- hat v'sholem ____ ?officially? did wrong [or?: obviously, was wrong] -- his kingdom is forever.  
l2
[Problem with increasing foreground noise.  

l1
Remember, ??Rebbe?? ?Shmuel? [?or:  Shaul? ]{indistinct, problemwith foreground noise} ______ and later on he says OK, I'm sorry Isinned.  David haMelech, he says right away -- you know why DavidhaMelch is ______ -- because David haMelech had the strength tosay, I did wrong.  ______ 
	And you know, Dvora-Leah and Shlomo Nehemia-le, most _____are broke because ______ did wrong -- ??they don't have enoughguts to say, ____ I'm sorry {indistinct}  _______
{a young child says something}
END SOUND {1474} 

END TAPE.  {1482)
END PASS 2, G2 [my copy of YR's original, #090.       

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