;.cExcerpt of the 1-sentence teachings from Ziv Ritchie's compiling
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=sh_zrx
EXCERPT OF THE calligraphed 1+ sentence teachings from :
"Friends, Listen to this": Rabbi Shlomo Carlebach's Teachings andStories, compiled by Ziv Ritchie.
Sources not given.

p14:
Tears flow up.  When you see someone's tears flowing down fromtheir eyes, they are not going down ... Gevealt are they going upto heaven.  Gevealt, are they coing up.  When somebody is crying,G-d gives y ou the greatest, deepest privilege, to kiss away theirtears.

p19:
In Yerushalayim, everything looks different.

p23:
You can keep every Shabbos to the letter of the law, but youhaven't kept Shabos yet.  Unless Shabbos reaches the high heart,the deepest, deepest, deepest, the highest place in your heart,you didn't feel it yet.    What is the high heart?  The high heartis that it touches me so deep.  "Kisvem al luach libech -- Itshould be written on your heart.'  I realize that I can never dowithout it.  I can't do without it.

SOURCE COMMENT:  I doubt this has been input; I don't recall it.
                                     
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p32:  What is hte deepest prayer in the world?  The deepest prayis not that I should have all I need.  That's also very deep. JBut you know what the deepest prayer in the world is?  Can youplease G-d, explain to me my life?  Cna I hae just a littleexplantion of what's happening to me.

SOURCE COMMENT:  I doubt this has been input; I don't recall it.

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p44:  The saddest thin in the whole world is when people say, 'weknow each other so long, I know them like an open book.'  You knowwhat that means?  They stop learning each other.  The more youlearn, the more you realize it's so much deeper than that.  It isso much deeper.

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p47:
Fire in this world destorys.  Fire from heaven rebuilds andstrengthens.  The fire that destroys is fire from the Romans, fromthis world, from Western civilizaiton, from coldness, from notdaring, from knowing everything.

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p51:
You know, my beautiful friends, who are the real holy 'Yidden'. Ever Yid is so holy, but there are some special yidden.  Theya reso holy, their children need protection.  The holy 'Mitnachlim'[Jewish settlers], gevalt are they holy.  They are sitting with'mesirat nefesh' [self-sacrifice].  And who dares, who has thechutzpah, who has the chutzpah to minimize their holiness?  Whodares.  Who dares telling soldiers not to protect them.

	SOURCE:  This is from the Tape Sweetest Friends, #2 - Shuva, 
dedicated to the MIA's of Israel; Studio recording with chevre forbackup, recorded 31 May 1994.  R. Shlomo says this on tape in atone of considerable outrage; I'd only heard him angrier once,when he was told they someone was making a practice of hittingtheir children.
 
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p55:
The difference between blessing somebody and praying for somebodyis very simple.  Praying for somebody means, I'm begging G-d togive it to you.  If he doesn't give it to you, the world willstill exist.  Blessing somebody means, that if G-d doesn't give itto you the whole world is falling apart.

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p57:
You know what the beautiful thing is?  Why does G-d create theworld with a 'bait' [bet, the 2nd letter of the alphabet].  Whydoes the world begin with the first letter of 'bracha' [blessing]. Because Bracha is touching the existence of the world.  Thedeepest depths of the world.

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p60:
	How do I kow when I meet my soulmate?  When I look at mysoulmate I feel that I knew her two thousant years.  In fact, Ican't even imagine that there was as time that I didn't know her. She was alread written on my heart.

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p62:
	Imagine if I wold know that th eTorah is only holy becuaseit's given to me.  HOw I would throw mysefl at every word.  How Iwould cry over every word to understand it.

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