;.cTranscript,  R. Shlomo on Shabbos
;.l1,6,60,66,1,0,10,75,192,2,15,20,25,127,10,0,
SHABBOS AND FIXING

INPUT OF R.  SHLOMO TRANSCRIPT
Talk given:           date:                    to:
Tape #:
Transcribed by:
Input by:sa, 10/06/87   EW 7.5 + A=SA061087, Doc=S-Shabos
Proofed 26/2/89  TO MIDDLE OF P7, "End of Tape Side 1"
Presumably input from handwritten manuscript of J. Witt.
This may be a preliminary draft; I may have given JW a polishedone.

Someone was talking to me.  When does Shabbos mamash begin youknow?  There are two times when Shabbos begins.  Ok let's say forinstance, Shabbos, after it's the time for Shabbos you can't foolaround.  There's no two ways about it.  mamash it's Shabbos .  Butyou know there is such a thing as an inside Shabbos and an outsideShabbos .  What's the differnce between a yiddele who's Shabbosdikand a yiddele who's not so Shabbosdik.  Anyway, a yiddele has tokeep Shabbos .  Both of them have to keep Shabbos and for bothit's Shabbos .  And yet you have a little bit of a feeling.  Youcan smell the difference.  Very simple.  the difference is verysimple.  one is just Shabbos because it is Shabbos and one hasShabbos because mamash he received the holiness if Shabbos .  Thetruth is most of you kids know I hope that a few minutes beforeShabbos , and even if you forgot you can say it even on Shabbositself, mamash you have to say "aranv mikabul anafshe ruchal minefrushe"  I'm receiving upon me and upon my soul the holiness ofShabbos .  Very important.  If you don't say it, it will still beShabbos , but it won't be an inside Shabbos , it will be anoutside Shabbos .  And anyway he says here, where does he say it. You know, I see one thing you know.  What do most people feel wheneverything is a bit wrong?  Right.  Things [p2] don't go right andthis looks rotten and this looks wrong.  Everything you look atlooks wrong.  Let's put it this way.  You can not be a goy.  Youknow suppose suddenly  yousee another religion is top, it justdoesn't look right.  I look at my own, something wrong.  WhateverI do is wrong.  Everything is wrong.  So then you think, you know,if everything is wrong, it's wrong.  The truth is, G-d created theworld in such a way, what am I living from?  From bread.  Doesbread grow?  No.  Do you know how long it takes until a littlebreadele is on the table?  First a little farmer, it might besomeone in Iowa, I don't know, plants a little seedele and somewheat is growing.  And then, kevais, by mistake this wheat comessomewhere and kevais until it comes on my table takes so long,it's just bread.  Food for my body, right?  Food for my soul, doyou know how long it takes to prepare it?  So the thing is, thetruth is, let's say, the shirt I wear.  Do you know how much goesinto the making of a little shirt?  How many people are involved. I don't even know how many.  The truth is , everythihg...nothingis finished.  There are no finished products in my life. Everything which is finished is meaningless.  Right?  Ok, imagineI have a Gemorah in my hands right - so it looks to you likeeverything  is written down, right?  [3]  I learned Reb Nachman. I'm looking at the words.  mamash I have to plow like a dog,  youknow I have to break my soul over every word.  The beautiful thingin this world is that G-d gave us all the tools but its notfinished.  The greatest, greatest thing in the world is that it'snot finished.  You know I just thought of it because someone askedme about a school you know.  There was never a time when schoolswere more rotten than todary right? .  Because on the contrary G-dis trusting us so much.  I mean do you need anything more.  You goto school, you want to learn and even that is wrong.  Even thatneeds tikun.  Even that needs fixing.  Everything needs tikun.  Inthe most unbelievable way even things which didn't need fixing inthe last generation, that were handed down to us.  You went toYeshiva, everyting was right.  Today mamash everything needsfixing.  Everything is half broke.  Tremendous.  Becuase right nowbefore the big fixing, before ethe end of the real strong fixing. Suddenly G-d wants us to fix not only those unfixable things butmamash everything.  Today to mamash be a yiddele that means mamashI'm either in the workshop G-d 's workshop and I see thateveryting is fixed.  Imagine if I don't know if I'm falling downfrom Mars.  I think that shirts grow on trees, that houses falldown from heaven.  But if I'm a little bit inside, I know [4] tobuild a house there are people working on it - a gevalt, right. You see the lower - the world thinks we are lower.  The truth isthat at this point we are so high that the  Rabbenu shel olamtakes us into the workshop.  All the way to the bottom.  Thebottom of the workshop.  And then we seee mamash that nothing isfinished.  Everything needs fixing.  Let's put it this way:  maybea hundred years ago, someone told me a yiddele has to put ontifillen, I get myself a pair and put them on.  Today even thatneeds fixing, right?  Because the next day, the next morning, whenI wake up I don't want to put them on.  And that means in orderfor me to put on tfillen I have to do a lot of fixing.  I have mysoul. I  have to fix my thoughts. I have to fix my whole life.Everything.  Like in former good days kevais for people to getmarried...my grandfather...you know how my grandfather and mygrandmother got married?  Simple as it is, becuase my grandfathergot the position -- my grandmother's father died you know and mygrandfather becaue the Rabbi instead of my grandmother's father sothere was no two ways about it.  I mean, who else would thedaughter of the old Rabbi marry?  The new Rabbi.  You know kevaisit was like you throw in 5 cents for a Coka-cola and coa-colacomes out.  Is there any doubt.  If somethign is wrong it stopsand the machine is broken you know.
[5]Everything was so natural.  Today everything needs fixing andfixing and fixing and fixing to the utmost.  That means thegreatest thing in the world is that at this point the Rabbenu shelolam does not put anything which is a finished product in yourmouth right? .  If you need more the Torah of Moshe why did hegive us the Torah - the way we look at it gornischt.  This isbroken, this needs fixing.  See her, Reb Nachman says like this. I just want you to know.  Maybe thaere was a time when Shabbos wasgiven down to us.  Today thank G-d we are at the level when evenShabbos needs fixing.  Even Shabbos needs fixing.   The one thingin the world that didn't need fixing even that needs fixing. Maybe not Shabbos itself but my relationship to Shabbos needsfixing.  So the thing is, before I receive the the Shabbos mamashI have to do a little bit fixing . My fixing  is mamash I say Ireceive Shabbos .  And you know, something will happen to you youknow.  The thing about what the thing is is - to make it shorttakes so long.  To fix my soul takes so little.  One word.  Oneword.  To fix my Shabbos takes a few words and I receive theholiness of Shabbos .  And if you want to very strong you say:  Ireceive upon my body and upon my soul [6] and upon the soul of mysoul the kedushah of Shabbos .  Very important.  I don't know someof you kids if its engraved in your soul but you got to.  Let'ssay a woman benches licht she says mamash I receive the holinessof Shabbos .  Otherwise, you're not fixed right?   Something ismissing.  Reb Nachamn says like this.  He says therefore G-dcreated the world in a way that everything needs fixing.  And thegreat fixer  is the man.  Thefore he says right before Shabbos hesays right before Shabbos he says sr la alisk lasis.  What's mymission to Shabbos   Asr la alak.  Liasis you know that is verybeautiful.  Lasis means to do and lasis means to fix.  G-d createdthe whole world lasis for man to fix it.  The whole world.   haveto fix.  And you know this is very very beautiful.  This is verystrong you know.  This is a Torah of Lubavitch.  R. Nachmandoesn't talk about it.  That who is doing the last fixing of thefood.  It's a very deep thing you know.  The woman in the kitchen. The husband maybe collects the wheat from the field right and thebaker right but the fixing - the touch - the last fixing beforeits ready to be eaten is the woman.  Because the woman was thelast thing in the creation right.  So she is the finishing touchof the fixing in the whole world.[7]  Very strong thing.  Thefinishing fixing.  Like also before messiach is coming in a verydeep sense.  Before the last minute of Shabbos it is the woman whowill do the last fixing.  We prepare everything more or less youknow - we put it in the kitchen.  But then when it comes mamashfor the food, it's chava (eve) and therefore somthing very stong -you see, the craziest thing is - why did all this happen thatwe're drven out of Paradise?  It 's because of the woman you know. The whole thing is, if you remember, that Chava after Shabbos.what is a woman supposed to do after midday [erev] Shabbos? Prepare the food for Shabbos, right?  So somethng went wrong therewith Chavalah. She was supposed to prepare the food for Shabbosand she was supposed to prepare from the Tree of Life, right?  Andshe got mixed up with the tree of Knowlege.  She prepared thewrong food for Shabbos.  It's very strong stuff.  Shabbostherefore, what's the last finishing thing before shabbos  that awoman kindles light, right.  One minute before shabbos.  Strongfixing.  But I tell you something very deep you know G-d nevershowed us perfection because even Paradise needs fixing.  Thebeautiful thing is that G-d never showed us a fixed world.  G-d istrusting us so much that we are fixing it out of our heads. Craziest thing.  [8]

How do I know how  I will be when I am fixed.  What kind ofyiddele I will be.  I can not buy myself a little magazine andfind out what size my soul will be.  My soul will be 12, my headwill be size 14.   [I?]  tell you something very deep.  Whathappens to you when you're drunk  When you're drunk you're alsothinking but you're thinking on a different level.  How do I knowthe real fixing of shabbos.   I have to take a little wine right. Because my Shabbos fixing is not not on  a mind level, it's not ona soul level, it's on a a drunk level.  Holy drunk.  Do you knowthat when G-d says let there be trees, let there be grass, letthere be flowers.  Everybody here knows, that nothing happeneduntil Friday.  Because all the flowers, all the trees werewaiting.  What happened?  They couldn't come out because nobodyasked them to come out.  Adam haRishon saw they wanted to come outso he prayed G-d please let there be rain.  And they begangrowing.  That means everything in the world is wating for man tobe fixed and you know what it is  When G-d created the world G-dshowed Adam all the creaturs of the world and Adam gave thennames.  Waht did he do.  He fixed them, right.  Adom ha Rishonfixed every little creature.
[9]
Becuase as much as we understand man has the power to fix,  cantake a piece of wood and make a chair out of it, how much morespiritually if my hands have this power of fixing, how much moremy soul right.  How much more my soul can take something that isnothing and make something special out of it.  Like for instanceimagine if you would take wheat of the field, a little bit fixingright.  It is not ultimate right.  Then you make bread a littlebit it's not fixed it needs cutting.  It's not finished yet.  Itneeds maybe to become a sandwich right.  There is fixing afterfixing after fixing.

Q:  Shlomo,  don't understand .   Why wasn't Gan Eden complete

Because I tell you something very strong.  G-d says to man youwere put in Gan Eden to work in it and to guard it.  It wasn'tfinished yet.  The Zohar Kodesh says aoudel means to work on it,to make it better.  If it was completely fixed why would you haveto work on it.  h??, if Adom haRishon had done what he had to  onFriday then that Shabbos would have been top fixing.  Chavah wasto put on the finishing touch right.  You see, man was created atmidday.  Exactly.  But she was created already three hours beforeShabbos .  And everybody knows that from thre hours before Shabbosyou can bench licht already, three hours before shabbos.
[10]  So she was mamash just to put the finishing touch beforeShabbos .  She was supposed to prepare the food for Shabbos .  
Ok let's say G-d gave me a perfect soul.  I didn't fix it yet.  Okthe whole thing lets get to it.  During the whole week why do you? have to work so hard physically?  Becuase physical and spiritualgo together.  Whey??, what am  doing during the week  During theweek the thing is I'm fixing the world.  I'm taking a piece ofwood and making a chair out of it.  I'm fixing the wood, right. I'm planting a little bit of a tree and I'm taking off the apples. I'm fixing it.  But when on shabbos, Shabbos I'm not doinganything.  That means on Shabbos it's this, this fixing which iswithout words.  Without anytihing.  It's jsut fixing.  So listen. He says, if Adom harishon had not done the firt sin, if Adomharishon had not sinned on that first Friday, then that Shabboswould have been the perfect fixing.

Q:  So what would have been for next Shabbos ?

 I don't really know.  Maybe it would have been a higher fixing. Mayabe the Messiach  would have come the first shabbos, , or rightafter.   I don't know.
He says something very deep.  This is very strong.  The more aperson is working on fixing his soul, the less he has to work onfixing the world.  A yiddele who - take the holy Baal Shem.  Hewas not a [11]carpenter.  He didn't work anyting in this world.  He was so much fixing souls that he didn't have to workphysically.  ou know.  To fix the tree.  But if you're not doingany fixing, the less you fix the soul.  You have to do some fixingyet.  Maybe be a carpenter or a plumber or a baker, you know.  Imean the truth is everybody has to fix a little bit in this world. Rabbi Akiba also had to chop wood.  But just a little bit, youknow.  But this was not what he waws really doing.  The thing islike this.  Very deep.  It's possible to eat some bread and it'smamash fixed bread you know. And you can eat bread that is notfixed.  Because the truth is, when  you eat, this is the end, thefinishing touch of the bread right.  But G-d forbid  ??? can eatit, not only am  I not fixing it,  I am dragging it down right.
But imagine you didn't wash you right? hands.  Our hands needfixing.  Everything needs the utmost fixing you know.  But it'spossible you make a Barakah, you eat.  You forget already you madethe barakah.  You know there are thousands.   I am not a Rebbe youknow.   I don't know the utmost of fixing.  But the thing is everybody is his own Rebbe in a certain deep way.  You know, verywell, alright  I made a barakah and  ate.  Ate like a dog.  So  Ican tell the world I  fixed this bread.  But you know the truth.  Youu made a barakah and  even benched, but you didn't [12]fix thebread, right.  What is the greatest fixing in the world.  Listento this.  This is mamash utmost.  If whatever I  eat is on a fixedlevel, the more my eating is on a fixed level, the less I  have towork to get it.  Because the more it's on a paradise level - theparadise level is you jut eat the fruit of the trees.  You don'thave to work so hard.  The less I'm fixing my food, the harder itcomes to me.  So G-d forbid  I see I  have to work so hard and have nothing to eat, the thing is not to look for a better job,but the thing is, you have to fix your soul, right  you knowsomethign very strong --   one of the top anti's came to visit RebElimelach.  So Reb Elimelach is sitting there and then Moshela thewater carrier comes in and says Rebbe mamash gevald parnasa is sohard.  So bad.  And Chaskala comes in and says parnossa is so bad. But the anti is sitting there and thinking all day long peopletalk to him about money. He says you know Rebbe  I really  had avery high opinon of you before I came here but now gornischt.  SoRebbe Elimelech says don't you undersand he says.  They mamashcome and tell me to fix their soul.  But just sometimes they areafraid to tell me.  Moshela the water carrier was ashamed to sayRebbe fix my soul.  So he says Rebbe my parnosa is so bad youknow.  But what he really means - Rebbe fix my soul.[13]

Q:  Shlomo if I'm not mistaken, doesn't it say in Torah that afterAdam and Eve were thrown out of of Gan Eden they had to eatvegetables?
A  Yeah.  Ok, vegetables are the hardest things to fix. If I'm in the kitchen making dinner the hardest thing to make is the salad.  You have to clean all the vegetables because the?? come from theearth.  Then you have to chop them and a lot of them you have topeel.  There is no way you can stop fixing because were alreadyput in a positon where we have to work so hard to fix our food. Really.  Am  I right girls.
Neila speaking:
Shlomo:   I mean it's good or bad.
Neila:  You said if you don't have to work so hard it's good.
Shlomo:  So maybe  want you to know something very very strong. That I don't know.  Maybe the wife of adom when she made salad itcame out faster.  I don't know.
Ok what  I want to tell you is just one sweet thing.  What|??  thewhole idea of receiving the holiness of Shabbos upon myself,drawing the holiness of Shabbos upon me is mamash .   I shouldhave a little taste of having a fixed soul.  Living in the fixedworld you know, and an undestroyed world.  You know how deep thisis --  he says not only if I never did wrong but even if I didn'tdo wrong even [14 ]if I live in Paradise I still need fixing. Because even Paradise needs fixing.  How much more if I did wrongthe whole week.  But Shabbos is so high and so holy that Shabbositself is the highest fixing there  is.  Oh, he says if AdamhaRishon had not done worng, listen to this, a gevalt, why doesthe Gemorah say that - the Gemorah says that the highest prayer isMincha you know.  Mincha is the highest thing in the world. What'so big about mincha?  Listen what holy Reb Nachamn says. This is unbelievable.  Reb Nachamn says Adam haRishon, what washis first prayer.  Gevalt .  Shacharis?   He was too late forShacharis.  He was born at 12.  Mariv?   He was too early.  Whatwasy the first prayer. Adom harishon was supposed to deliver? Mincha.  And the truth is if he would have davened this minchaproperly it would have been the fixing of the whole world right.  I want you to know something very very deep.  You know that AdomhaRishon didn't doven mincha that evrev of shabbos.  Becuase hewas driven off from Paradise.  He had no time.  He thought I'lldaven later right.  In the mentime he was driven off from Paradiseright.  Anyway, Reb Nachamn says that Reb Nathan says so.  He sayshe didn't .  Therefore everybody knows all the Rebbes, Mincha erevShabbos is the strongest thing in the world.  You knowthat inChernobyl, on [15] Mincha of erev Shabbos ... I don't know if Itold you. I  met an old yiddele in Detroit mamash it was a gevalt. And old yiddle who still saw the holy Reb Abramordcha stickt?? The holy Titchker Magid.   The Tritchker Magid was like this youknow.  Everybody knows the Tritchker Magid was on Tiken gevalt. Every Friday let's say he would begin davening mincha aboaut threehours before Shabbos and Mincha would take him until about 12 or 1after midnight.  So he ways people would come there about 3 in theafternoon and would daven mincha and then people would go home youknow daven [[eat??]] and go to sleep then about 1 o'clock theywoueld wake up and come back and then Reb Abram Mordcha would onlybegin to mekable shabbos, can you imaagine what he put in withabout nine or 10 hours mincha you know. The fixing he did.  Fixingthe world.  Gevalt.  You know, he says like this, he was sevenyears old when he was in Tritchik.  He just remembers one thingyou know.  The Tritchker magid says osay shalom, you know, and theshemone esray then he would turn around and he would give a signsomebody to daven you know.  Mamash he got shook.   He was just 7years old and it mamash tore out his neshamah.  He had one glimpseof the holy magid coming back from fixing the world you know. [16]
How far can you go?  Because Reb Nachamn says something very deep.What does it mean to be fixed utmost?  To be fixed utmost means tomamash know there is one G-d .  And don't kid yourself.  Untilmamash my soul is completely fixed, the way I know G-d is in anunfixed way.  In a broken way, in a destroyed way.  So obviouslyas long as my neshamah is not fixed then I am angry at G-d.  Whyaren't you angry at yourself?  You see you have to realize onething.  G-d is the most most  most most perfect thing in the wholeworld.  And G-d can only be known by those who are completelyfixed.  Take if a painting is perfect.  But 'm not perfect.   Ican see it's a perfect painting.  But G-d is such a thing.  If I'mnot completely fixed then whatever  I see is not fixed.
**END SIDE ONE OF TAPE**
(Shlomo is smelling a jasmine flower)  
You know what the great thing about this is  It's not so sweetthat it tkaes away all the sourness.  It's inbetween.  Because ifit's too sweet then you know it's not real you know.  What does itmamash take mamash to know there is one G-d .   I have to tell youthis.  It's in a vbery coarse way but it's so true you know.   Itell some of you kids and it's mamash hearrbreaking you know.   Imet  was in affa this week and  took a little walkele and  metthis woman.  t to mentio hnames swhe was a sweet lady.  Anyway shetells [17]
me there's this bbig thing now.   everybody gives lecture so onewish tjought aso she will give a lecture on Hasidus.  Someoneowuld ask you what do you talk about Hasidus, there's enought totalk right.  But now G-d ereally fixed her soul, boviosuly, so sheis goting to prove that the the Baal Shem Tov was under completelynon-Jewish influenvces.   hahahaha gornicht.  sn't that beautiful Ther is one little thing left in the world whcih is hasidus right. And now bh someone found out that the baal shem tove -- he wasn'texactly a goy like Freud says, oshe Rabenu wass a goy basivcally. k so she admist as at leawst that the Baal Shem Tov ahd ewishparents.  Which is already something.  Because waht did he do theten eyars?  jDon't tell me stories he was learning Troah becauseTorah he woculd learn someewhere else.  He was walking around withgoyim and findign otu what's going on. So first of all she saysthat the singign and the dancing is not ewish. j becuase verydbodytknows that we ews don't sing and dance.  W asked here what aboutthe siging of the leviim in the Temple  The highest thing in thethe Bet Hamikdahs was the singing.  She says yea but afster thedestruciton of the Temple we lost it and then, listen to this, asked her what do you thing about Reb Nachman.  Listen to this. [18] She says Reb achamn, his whole life, yo kow Reb Nachamndidn't want to serve G-d be somthign.  Alll his lfie we wanted tobe like his Grandfather [[transcriber:  wasn't the Baal Shem TovReb Nachman's great-grandfather?]] the Baal Shem.  And since henever made it so he was always mamash depressed.  Because hedidn't have the personality.  Everybody knows Reb achaman didn'thave any personality.  The fact is, he had only a few  Hasidim andshe was there, she remembers.  Nothing, right?  So he needs apsychiatrist.  she says basically Reb achman was just a depressedlittle boy who wanted to be like his Grandfather and never madeit.  So imagine if yo come and listen to this lectue then mamashyou know what hasidus is all about, girght/  h I fosrgot the wholething.  t's obbviosu the Baal Shem Tov would neve be high, he wassmoking, knocking it off, all the time.  The question is ho comeon Shabbos he was hight without smoking?  The anser is, on Friday,he smoked so much....that it kept him going.  Thei sisunbelievable you know.  This is what they tea h at unviersity. They invite the greatest minds in the whole world.  So now listednto this.  id's let's get ot the point.  f oyou could nail thisthing down.  what' wrong there  There's nothing wrong ther.  Theworng thing is -- do you now wht they are missing [19] thosepeople  They don't have hochma lros.  They dont' understnad ahtholy things you havae to understand with a a holy lmind.  yu don'twalk into the garden of the holy GHalal Shem with an unfixed mind,with an unfixed soul, you kkow, all thae fdirt and the ugliness ofyour soul, right  Who are yo to talk about, the holy Baal Shem.jTo talk abour Reb achamn  The thing is like this he ways.  mamashtyhey don't know what it's all about.  Befause th e thing is likethis.  f yo think yuou can udnerstand G-d , udnerstandyiddishkite, Torah, like you understand one and one is two. isten.  She mus t be tgeat becasue she has a hd right. And if yohave a hd yo understand everytng.  k the thing is liek this, whatdoes it mean mamash to know to know as a person who thingsk andknows wha't my utmost purpose  Waht's mu inner tiken  What is myend.  magine yo ask a listtle wheat what is yoru tiken. j  twillsay  should be sold to a bakery. j Grother you're worng. The itonly begins becasue theyn they have to make brekd of you.l  k alittle higher advanced will will say the greatest hting is tobeocme bread.   ou will say to the waheat you're a little bitbetter, but this is not yoru utmost fixing because we have toslice yu and sell you '
[20]So then one will say  should be a beautifl little sandwichlying in the window of Cafe atari. 'll say that's very sweet utyou need someone to eat you otherwise you'll never get yoru tikenright.  The thing is, the hiher a hperosn is the more he kows. this isn't it yet.  There's a little yiddele who thinks my biggesttiken is to be e president of a aynagoge in ew ersyey.  jveyrhigh.  But this isn't it because then it only begins because thenthere is New York right?  But listen to this.  What' sthedifference between simcha and oneg  Siimicich is if   have alittle feleing 'm a little bit colsoer to my fixing 'm alreadyhappy.  But  may not know the utlimate of fixing right  neg means have a taste of the utmost of fixing.  becaue when G-d took us outof Egypt began the fixing.  Adn we are filled with joy, thefixingt is beginnign right.   G-d took us to t. JSinaoi, a lot ofjoy, a little bit closer to fixing right.  om ippur is top dayfisxint .  Sojimchas JTorhas. jShabbos is when we get a littletaste of the end of the utmost fixing ther is. jthea's called onegshabbos.  And st herefore Shabbos is awhen we get a little tasteof the end, fo the utmost fixint there is.  hjtat's called onegShabbos .  Adn therefoe ss is when 'm completely cured.  Andtherefore, what keeps me from being vclose to ssomeboyd, how com'm fighting with somebody  Because bmy fixing is different fromyour fixing right  Two cripples will fight.  ne will say [21]  'ma bigger cripple and the other will say 'm a gitgger cripplerighr.  JCripples alwarys figh over that.  magine but if my souldis fixed right  fwon't come and tell you  hate you because yoursoul is a cripple and  will say, your soul is a cripple right.  f have a staste of being completely fixed my soul that's calledpaece.  i'll tell you somethng.  Shabbos is like waliking into thehosptial .  ou can say dodctoe plrease fix me or you csay say just walnt to walk wthorugh  jsut came to see what it looks like. 'm jsut a toursit here. j A lot of people do that a you know. jWhen Shabbos ocme ds  odn't want to be fixe.d   want to be thesame.  REmemer  todl you the gemorah says Shabbos is only if aiknow that after Shabbos  know  wan tot be shte same as befoer s. Everyihtng that happened to me in the past iwll not happen agan. RAEmemer  told you this big hasid in warsaw who had a bitgdeepartemtn sotre. So someone met him on Shabbos - lett's saykevais it was arcy's Dept jStore.  He asked him, are you the wonerof of achy's   said  don't know thwtat you mean.  And it took him15 minutes until he remembered he had a department store ane wasthe owner but -- let me go it Shabbos right.  But it wans't fakeyou know.  It was mamash real because Friday afternoon when heclosed the store, he was out of it completely, you know.
[22]  Teh Sovichober says if you close your store Fridya nad yothin k you'll go back after Shabbos you're not keeping Shabbos . 've got to close my store and 'm out of it.  aybe after Shabbos'll have to go bavck.   don't know.  Rgiht now 'm so shabbastifk'm out of it.  k now listen to this.  ust one more seet thingtheing then we have to go. jBut hte trusth is, listen to this, Rebachamn says Shabbos is ther, that means the fixing is in the air,but until  take it nothing happens.  jAs mcuh a s, now listen tothils.l  jDo you know what the whole thing about kiddush is jTomakee kiddish is mamash  want to fix myself wiht Shabbos .   wantto fix myself with Shabbos .  jTherfoer kiddish is called mamashkidusha.  iddish means kodesh.  t's not holiness the way itdescends into the world.  odesh is the way it is in heaven youknow.  The hightest level of holiness.  the highest fixing theris.  sop therefore listen to this it's very beautiful.  There aretwo Shahggoses. jthere is the shahghos afster creation, fromaradise and there is the Sahbbos befoer the rreation of the world. What was there beofre G-d gcreated the world    , before th 6idays of the week  tr was Shabbos right/  What else wast here/ Tehre wer no six day sof sth wek.  Ther was only Shabbos .  G-dcreated the world on Sunday.  t was the first day right.  Ther eisthe Shabbos afster cretion  and then there is the Shabbos frombefore cretion right.
Q:  Sholomo, shabbos is shalamoot.  How can there be shlamot, ifthere is nothing.  And there is noting because there is no man.
I tell you what.  If there's some kind of perfection who needsimperfection before to be perfect what kind of perfect is thatright.  isten to me - if you have a beautiful girl who needs anugly girl standing next to her to sher how beautiufl she is thenshe's not really rbeautiful right.  f you need a Shabbos afsterthe six days it's also al holy Shabbos but it's only a Shabbosocmpasred ot the week right.  But then there is a Shabbos thatdoesn't need the 6 days of the week to be s.  Right.
Q:  Inaudible.
o no no darling, don't knock the first shabbos.  yu see we don'tknow yet the first s.  j
Q:  What rebbhe talks aboaut the first s
Eveyrodbody.   hope so. jBout our little mind can only fathom theShabbos afster the i6 days of sthe week right.  ANyway so he says. isten  tell you something. This is not somethign  lunderstand,like  know this is Rehov Tiberius, Rehov incoln.   don'tudnerstand it you knwo.  j'm ust telling tit to you.   tell yousomethign very strong.  f  make it out of head you could say 'mcrayz right.  jHut there are cretain thigs ifhat if tyey don'tcome form the hitghest they are completley nthing.
There are two kinds ot teshuva.  
INTERRUPTION AND DISCUSSION.
Ther are two kinds of friend.s  ther is one kind of friend thwyethey angry at each otehr or they get a little bit far form eachother want to get close gain.  Butr can yo u imagine there arethis kidns of friends that they realize each minute we weren'tclsoe notugh yet we got to get closer.  tr's not bevcause we didosmething wrong to each other or because we w3ere far but we canget even closer tight.  The Shabbos after the 6y dayds becauseduring the week  was a little bit far from G-d a littel biet wrongand it covmes Shabbos  want to come closer.  The Shabbos frombefroe cretion si that hte ei Shabbos not end ot my getting clsoerand lcoser and clsoer and  closer.  the trusth is rEh achamn sayswhey do we ahve two brrawds Frday night.  because very Shabboswere are celbrerating two shabboses.   a gevalt. jCasue we hae tw2 shaboses. We hae the Shabbos afeter cteation adn teh Shabbosbefore cretion.  Shabbos everyithn is double you know. Everyint giis sdouble. mamash it's so deep. jEverying is double.  Everytng. tw lights, two berads, two pritos of ifsh, you know. Do yoi kow rEbrees had two fporitons of fish. 'm not joking.  Thathad our fish and sweet fish.  Everything double.   f they had twokinds of meat they would have to w plates.   everyitng double. They ahd two kinds of deserts you know.
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