;.cR. Shlomo / Inventory / Outlines & Indices
;.l1,6,60,66,1,0,5,75,192,2,10,15,20,25,127,5,0,
=inv0195c
R. SHLOMO MATERIAL: TOPICAL OUTLINES, INDEXES

I.  
TOPICAL OUTLINES OF SOME HARDCOPY, FROM SH-TOPIC
N.B.:  NO NEW DOCUMENTS ARE LISTED HERE; WHAT IS PROVIDED IS A DETAILEDTOPICAL INDEX OF SOME DOCUMENTS FROM THE WITT COLLECTION PREVIOUSLYINVENTORIED IN =inv0494a
What follows was the topical-listing half of =sh-topic; the exerptshalf of it was pulled out as =sh-etopi.  One might check back to =shtopic to see that nothing fell between the cracks.]

B15 = JW18 = HH21:  1/27/92 pm    pp7 xt
	Vishnitzer hasidim on Psalm 21 (1 par.)
	Parsha: Bo, Beshellach: The Exodus from Egypt
     Story of the Baal Shem Tov and a mitnoggid.

B16b = HH29   1/27/92     Purim pp14 xt
	Purim,
	Midrash on Essav
	Amalek
	R. Nachman on humility and pride
	R. Nachman on sadness
	R. Nachman on good manners
	The Bobov rebbe at Purim (1 sentence)
	Purim is the day of rest from the fight against evil
	Contracted love: Yom Kippur and Purim 
	Holy imagination
	The meaning of Purim masquerades
 	How to eat & drink
	A sensible modern approach to Mt. Sinai (p8)
	People only become bad because they think they failed to be           good
	When did the first exile end?  
	Shaliachs:  Mordechai & Esther; Elijahu (p9)
	The roots of peace
	"Purim...my mind becomes a vessel for that which is beyond my           mind." 
	Stories:    
	R. Nachamn on revelation through stories in dreams
	Story of Reb Yisroel Rizhener and the storyteller (retold by 
       Baruch)
	Purim in Sanz (l par.)
	You have to leave Miztrayim in the middle of the dark of the           night; and you have to leave fast; when Meshiach comes             you can leave slow and easy 
	"The greatest evil is to be enslaved to your own mind."
                                                
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EW5A=?JW47
	Rosh Hodesh Kislev, Klil, Tof Shin Mem Vav
This is presumably Part II; Rosh Hodesh Kislev Part I, Klil, Tof ShinMem Vov, is input as rh-kislev, and so will not be indexed.
    
Parsha:  Chaye Sarah  (Eliezar at the well)
         Toledot (The blessing of Jacob)
Topics:
	Soulmates:  Yaakov and Rachel 
	R. Shlomo's first shidduch
	Eliezar as shadchan for Yitzak
	The paradox of the Akedah
	Parhsa Toledot: taste (Exodus 28:4), fragrance 
	The Gemora on light, taste, & smell
	The yohrzeit of R. Shlomo's father (22 Kislev) (p5)
	The destruction of the 2nd Temple from causeless hatred
	If one wants to cure the world, one can't afford to hate 
	Shabbos Chazon (the Shabbos before Tisha b'Av)
	Hanucah lights when & where they're most needed  (p7)]
	Why was Benjamin born in Erets Yisrael?
	The Zohar on dreams (allusion, 1 sent.)
	Supporting and embracing a person
	The tchuva of Chanukah, and of Aaron haCohen
	The Baal tchuva movement means:  we can't live without it
	The attachement of the people and land of Israel is beyond             consciousness; we can't live without it
	Torah sh'b'peh and torah sh'b'ktov
	The Sanzer rebbe on Chanukah (1 sent.)
	Chanuakah teachings:  why can't we use the oil?
	The (last) Slonimer Rebbe at Chanukah
	R. Nachman says:  pray for a soulmate at Chanukah
	R. Mottle Chernobler and his children's engagements
	The children of R. Aharon Karliner
	The Zohar on the difference between Yakov and Essav
	Teaching from the son of R. Leible Eiger
	R. Shlomo on Exodus 24:42; annecdote about the Sokochover 
	The tears the spies did not shed, we shed on Tisha b'Av
	R. Nachman:  Chanukah light is the fixing of the spies.
	Hanukah is torah sh'b'peh, we see that everyone else does it           so beautifully that we have to make a b'racha
	The goyim say Jews are a sad people; but it's really our               holidays that drive them up a tree to eat banannas with            Cicero {R. Shlomo might not phrase it quite thus. -- sa}
	Story: Reb Yeebe of Ostraho (Ois Torah) visits Reb Pinchas,               and Rebbe Reb Zusia drops in to sleep in the Sukkah:
            a new theory of global warming.
	Rebbe Reb Zusia on courtesy to shlepppers
	Story of the Sanzer Rebbe: if you don't pay for the carrots,             they're not kosher
	A tale of spiritual resistance and heroism in the Holocaust:
          Reb Naftali { a hassid of Sanz?} and the Chanukah                  candles. 
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JW-P3 (R. Shlomo in Poland, 1989)]
Warsaw to Lublin -- Second day in Poland.  Reb Shlomo Carlebachspeaking, Jan 1989.  xt (by EW) pp12
It seems to have been recorded on the tour bus and at variousgravesites of Rebbes.

The most dense biographic teaching on Hassidic rebbes I've yet seenfrom R. Shlomo.
There is a more somber, serious "dense" tone to these 3 "Poland 1989"transcripts -- perhaps in part because R. Shlomo is addressing his'inner chevre' -- than one finds in the Israel teachings,  
They are well worth transcribing.    

Topics:
	1)  A time for spiritual healing, for reconcilation between thePolish and Jewish peoples.
	2) Doctor rabbis and chiropracter rabbis -- sometimes you don'tneed 7 operations; you don't need a haircut and long sleeves: one zets,or a hug, or one good word,  can fix your neshama.
	3) Teaching of Reb Henoch of Alexander (buried near Worke, Poland)on Hallel Psalm 115.
	4) Successful concert at the University in Vienna, to 95% nonJewish audience
	5)  Reb Shlalom  Shachna of Lublin;  (d. 1 Kislev, 1559) buried inLublin; student of Reb Meir, the Maharam of Padua.   Student included:Reb Moshe Isserles; Reb Shlomo Luria (the Rashal).  Teaching from RebShalom Schana on why we need so many rabbis in modern times (ie, the1500's).
	6)  The Seer of Lublin; his student the Yid haKodesh.
	7) Dynasty of Pschysche and Kotsk and Ger and Ishbitzer.
	8)  Reb Dovid Lelover.
	9) Reb Berele of Rodashitz. (the Rodishitzer).  A story of onepotatoe and a golden plate.
	10) The Alexanderer, a student of the Vorker and PodishitserRebbes.
	11)  A story of the Roadashitzer and the Kotzker Rebbes. (p6).
	12) A student of the Lubliner, The Yismach Moshe,  grandfather ofthe Satmer Rebbe,
	13)  The Sanzer Rebbe.  A grandson of the Ropshitser, REb ChaimNaftali, who made aliyah to Jerusalem, to Mea She'arim.  A sad storyabout keeping a secret, and putting people in pigeonholes in your ownmind.
	14)  Reb Kamish'l if Krakow, the  Meor v'Shemesh, a student ofRebbe Reb Elimelech.
	15) The Ropshitzer; and his student, the Sanzer Rebbe. (p9)

	16) R. Shlomo visits the great pyramid.   When one can daven in ahouse of study of people of another faith.  A warm welcome fromEgyptians (ca. 1979?).

	17)  The Seer of Lublin, grandson of Reb Koppel Likover, visitsReb Baruch, the grandson of the Baal Shem Tov.  
A tale from the Bobover rebbe, also a grandson of Reb Koppel:
Reb Koppel Likover opens a bar, and it turns into a Bet Medrash forPolish peasants, but the bishop gets jealous, and on Pesach no-one willbuy Reb Koppel's whiskey.

18)  The Seer of Lublin lends a shlepper a fur coat and streimel.
============================================================ ====
JW-P8
R. Shlomo Carlebach speaking, Poland 1989
At the home of Stasha and Monica in Warsaw -- a group of young Jewishpeople.
Xerox, typescript with insert Hebrew script, pp5 by EW 
SHOULD BE AT LEAST EXCERPTED.                                    

1)  The Riziner asks a question about the the Stelisker Rebbe       2)Ishbitzer teaching: one must go back and forth from love to awe of theDivine, from Avraham to Yitzak, in accord with the requirement of themoment.
3) Orthodoxy: "they are so busy continuing the Yiddishkeit of beforethe War, that they don't even realize that maybe something new iscoming down from Heaven."
4) Rav Tzadik haCohen of Lublin, ca. 1910.
5) Teaching of the Ishbitzer from the Yid haKodesh, from the Seer ofLublin:  maybe the outside is becoming less religious, but the insideis becoing mroe.
6) There is more divorce today becomes couples ask more of each other.
7)  The need to reflect the changing role of women in changingsynagogue practice from  pre-War models.
8) The value of criticism of Judaism from non-Jewish sources.
9) "The depths of {Yiddishkeit} today without the depths of yesterday... doesn't go."
10) {The Jewish} Shabbos is not {as the gentiles imagine} 'a day ofrest'; "Shabbos is yom d'nishmaso.  My neshama is working, not myhands."   
*11)  The four  meals of Shabbos are not about food. (p3)
12) Rebbe Elimelek of Lizensk on the 4th Shabbos meal, the meal of KingDavid.                                      
13) In the post-War era, it is time for communication between Jews andnon-Jews.
*14) Mimi {Feigelson?} recounts a teaching by R. Shlomo on Tisha b'Av.                       
----------------------------------------------------------------
JW -P9:  After concerts in Biala/Poland 1989; R. Shlomo Carlebachspeaking.
Xerox, typescript with Hebrew script inserts, pp8, 
Transcribed by EW?
This transcript is essentially a rather serious and empatheticdiscussion amongst R. Shlomo's inner chevre on the matter of Polishguilt.	R. Shlomo does not simply lecture, he interacts with theparticipants.  It should probably be re-input in toto.  Apparentlythere were a few moments of difficulty in the concert, and the group istrying to come to terms with that.

1) Jews visiting Poland need to bring more than guilt to the Jewishpeople. {This consitutes a certain criticism of 'The March of theLiving' -- sa.  At least it should be conjoined with affirmativegestures toward the Polish people.}
2)  Teaching of the Hidusha haRim:  One can do tschuva without diggingup the past.
3)  "The greatest revleation of G-d is two people.  Peple are thaegreatest revelation og G-d."
Discussion amongst the group: pp1.5--
5) R. Shlomo: "We have to become our parents' parents."
6) R. Yoshua Witt: "Some people said to me, 'we wish there were moreJews in Poland gain.  We miss the Jews"...
7)  The question of 'inherited guilt' -- R. Shlomo: teachings fromstudents of the Baal Shem Tov on the Gemora on carrying guilt into thenext world -- the 'existential' problem of being related by birth topeople who were actually guilty
8) R. Shlomo:  It is not a matter of denying the guilt of the Nazimovement and its collaborators; but of constructively channelingwhatever guilt one has been splattered with; cleaning oneself up. {sa}. "Their parents are bad enough that they can carry it.  Obbiously.  Butthose kids, form them it's hard to crry, because they are good kids,right? "
9)  Torah  from the Rebbe of Valbroom, near Katowitz, Poland.  Yehudaand Benjamin; giving up one's guilt, and carrying it, helping someonecarry their guilt.
10)" Reb Nachman says, Doing somethign wrong is bad, to fee guilty isevil."                                          
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JW73 -- Motzi Shabbos, Warsaw, Poland January 1989
Xerox typescript, (by EW?) pp3, oversize
There are a number of omissions in the transcript; maybe inaudible,maybe an inexperienced transcriber {if so, a bit more might berecovered from tape.}
Level:  This is introductory level, to a general audience,predominantly non-Jewish; good for excerpts.

1) Songs and greetings: "The most important thing that you and I haveto do in our lifetime is to bring peace and move love to thepeople....Let every human being know that they are created by G-d.  Letevery hkuman bein gknow that they are nly here to make the world morebeautiful."
2) Judaism has four wheels:  Avraham:  love G-d and love the world(hesed); Yitzak -- "taught us that your life has to be so deep thatwhatever you believe in, you have to be ready to die for a thousandtimes."; Jacob: "tught us how beautiful it is to be a servant of G-d,how beautiful the world is." ; King David -- "taught us, 'Don't everstop inging!  Don't ever, ever ever give up!" {Cf. Reb. Nachman}.
3)  "Mosdt peple give up on the dream of ever having peace in theworld."... "Saturday night is also the night of Elijah the PSrophet. He comes to everyone and whispers inour ear, 'Don't give up.'"
4) Story: Reb Nachum of Chernoble tries to schnor money for brides forthe Baal Shem Tov, and meets Eliaja haNavi disguised as the Chief Gonifof Lodz.
5)  REb Levi Yitschak of Berditchiv. (1 par.); Song.
6) The Baal Shem Tov says, the nusaf of the High Holidays is the nusafof the Holy Temple.  In the Holy Tmple "th4re were 150,000 Levis,50,000 instruments and 100,00 voices.  And ukntil the Messiah comes,there will never be such music again."
7) "The Talmud says: ONe day the whole world will the be the holy Land. ONe day every city will be Jerusalem.  ONe day every house will be aHoly Temple.  And one day every human being will be a High Priest...Tobeuild a Holy Temple takes no time.  It takes just one mlinute ofloving each other..." 
8) "Everyone needs a face."
9) R. Shlomo autobiographic note:  "my holy gsreat great grandfather,about 400 years ago, was the Chief Rabbi of Krakow."
10) {To the Polish people in the audience)}: "Listen to me my sistersand borthers.  I'm sure, I'm sure, I'm sure that you and I here, I'msure that maybe our great, grat, great grandparents were nieghbors andthey were the best friends.  ... {eo} sadly enough there was a periodwhen are grandparents were not ... {eo} So for tonight, let's be thebest friends."
----------------------------------------------------------------

JW63, "On Prayer" xerox typescript, pp3
No further info; re-check HBG & CNS
A dense, clear teaching, introductory level, well worth inputting.

1) "Every word of the prayers {siddur} is like a little sign showing ushow to go somewhere.  Then we still have to get there.  Our problem isthat we never trave..  We only look at the sign."
2) The Bobover Rebbe
3) Maimonedes on the siddur
4) The Gemora on the evolution of the siddur; the aggregate ofalternative prayers in chassidic siddurim
5)  The problematicity of contemporary innovation in the siddur     6) Preparation for prayer
7)  "Reb Mendel of Vitebske was a pupil of the Mezricher Maggid.  Hewent to the Holy Land {eretz Israel} with Reb Avrom Kallisker.  RebKallisker was on the lev of burning fire...The Alter Rebbe said thatwhen the Kallisker's chassim prayed, they were hanign between heavenand earth...Reb Avorm Kallisker moved to Sfat and Reb Mendel ofBitebske went to Tiberias..."
8) The challenge of saying even one prayer
9) The Robshitz chassidim custom of taking a l'chaim after davening;the mitnaged custom of learning after davening.
Part II: Story: The Holy Apter's Accounts                           ---------------------------------------------------------------           
JW16: #3, Wed. Jan 19, 1972 pp3
INPUT=sh_jw16.ein (sa, 4/29/94)
Xerox, typescript with Hebrew script inserts (not transliterated)
Presumably from House of Love & Prayer Yeshiva
transcriber not indicated

1) "When you wait to preapare yourself not to get angry until themoment comes when you can get angry, then it is too late.  It is like awar, because this is the strongest war we have with ourselves, not toget angry."
2) Tricks for not getting angry.  The Seer of Lublin's trick forconcentration.
3) Making an idol of being frum.
4)  Reb Mordchele {Reb Mortele Chernobler?} on the first thought of theday.
     On being tested:
5)  If you've done all your homework, maybe you can ask for a littletest.	The Baal Shem Tov on tests.
6) "Reb Chaim Chelkie of Amdur, top holy man, he says little man, everyday you will have tests, you'll have some aggravation on that day,every day a little aggravation, so therefore prepare yourself with joybefore."  {from R. Hayim Heikel of Amdur, Hayim v'Hesed?}	
7) Hamtakos haDinim  {also from R. Hayim Heikel?}
8) "He {R. Hayim Heikel?} says when someone aggravates me my firstreaction has to beit's OK, G-d is really with me, HE is really testingme..."
9) Story: The Ropshitzer meets a famous holy man (2 versions)
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JW22 (Prayer) Reb Mendel Riminover's Mind
date & place not given
xerox (2-sided) typescript pp 1 
transcriber not indicated

Reb Elimelech's four pupils:  Reb Mendel Rimionover, Seer of Lublin,Koznitzer Maggid, the Apter Rebbe.
Story about Reb Mendel Riminover's reflective approach to davening, butwithout specific teachings.

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JW23:  Getting the World Together on Purim  pp2
date & place not given
Trans. ed. - AF
xerox (2-sided) Typescript with Hebrew (block alphabet, with nekudot)
Titles by trans./ed. 

The Healing Power of Purim
    Reb Lebele Eger
    "Get all the Jews together" -- get your body together
Being Close to People
	"The amount that I love my child depends on how much I love thewhole world....On Purim I have to be with the whole world."
    Last words of the Megilla.  At Sinai, everyone was there, "
But during the events of Purim, only the Jews of Persia were there; soit is evidence of their holiness, that we still observe Purim.
	"The gemora says that nobdoy ever knew how to speak evil like{whozamajigus}, and nobody in the world ever avoided listening to evillike Mordechai...On Purim, we do not even talk about doing evil...Idon't want to hear evil about another person.  I don't want to hear youtell me about my own evil...If I am really one with the world, I haveno problem avoiding listening to evil."

----------------------------------------------------------------

JW24  Miamondies [sic] and True Existence  pp2.5 +
(Reb Nachman - Walking Alone) pp 7.5
Xerox (2-sided) typescript with block-hebrew inserts
date & place not given
transcriber not indicated.  AF?
These two teachings are conjoined in one document; apparently they weregiven on the same occasion, since the 2nd teaching explicitly andimplicitly references the lst.

Maimondes:
1)   Maimonedes on yesod h'yesod.
  Wisdom is the foundation of understanding.
2)   "There is Somebody who was there before you...You are the            newcomer."
"The Bais Ya'aco said that it is very hard to beleive and know that youare just a creation."
3) Temporal 'creature existence', Eternal  'truthful existence'.
  Maimonedes:  "G-d did not just give me ordinary existence and createme.  HE put HIS `truthful existence' into me.  That means I can existon a G-d level, with real existence."  
4) Contingent truth and necessary truth
"That means that if you are living on G-d level, and you meet somebody,you don't just happen to meet him.  You really meet him.  It doesn'tjsut so happen that someone tells you something.  He really tells yousomething."
-----------------------------------------------------------------
REB NACHAM ON WALKING ALONE 
(a seperate teaching, but apparently given at the same time/place asthe preceding; typed as a continuation of JW24, takes the last 7.5 pp(sides) of that pp10 transcript.)

Conjoined to previous teaching.
date/place not given
transcriber not given
as noted above, xerox typescript with block-hebrew nekudot inserts
Dense, clear, intellectual teachings; well worth input.
The teaching on Reb Nachman is as clear and attractive as any I'veread.  It is the clearest (albeit only) introduction to andrecommendaton for 'Jewish meditation' I've bumped into.          
TOPICS: R. NACHMAN ON PIRKE Ha'AVOT 3:4
        "JEWISH MEDITATION"

THERE ARE ALSO SOME TOPICAL LISTINGS THAT ARE MOSTLY EXCERPTS, WHICHI'VE NOT COPIES HERE.  CHECK WITH SH-TOPIC TO SEE THAT NOTHING FELLBETWEEN THE CRACKS OF SHETOPI AND THIS INV0195.    
============================================================ ===
.P
II.  INDEX OF PARSHIOT TEACHINGS

SUB-INDEX OF PARSHIOT TEACHINGS:
N.B.:  THIS IS A HAP-HAZARD, VERY INCOMPLETE LISTING; ONLY THOSETEACHINGS WHICH WERE IDENTIFIED ON THE TITLE PAGE AS BEING ABOUTPARSHIOT, PLUS WHATEVER TEACHINGS ABOUT PARSHIOT I'VE BUMPED INTO.

Vayiggash :  W-S&C
Vayigash:  C1
?EW37 -- Shabbos Hanuka -- Parshat Vayigash
        =C1?  &/or = JW57?

Kdoshim Leviticus 19:2-19:4:  =sh76050a + =sh76050b
%84?G01(DH) -- Parshat V'echtanan, Ishbitzer on same
%84?G02(DH) -- Parashat Beshalach

B15 = JW18 = HH21:  1/27/72   pm    pp7 xt
	Parsha: Bo, Beshellach: The Exodus from Egypt

EW5A=?JW47
	Rosh Hodesh Kislev, Klil, Tof Shin Mem Vav
This is presumably Part II; Rosh Hodesh Kislev Part I, Klil, Tof ShinMem Vov, is input as rh-kislev, and so will not be indexed.
    
Parsha:  Chaye Sarah  (Eliezar at the well)
         Toledot (The blessing of Jacob)
Sources:

A1	47		5/5/76		  at B'nai Yeshrun on Sidra Kedoshim 
Input =sh76050a + =sh76050b

(EW17 -- Parshat Pinchas, 1987 (Witt home)
 Presumably = JW72

 (EW27  -- Parshas B'chalshca, June 1989 (Witts)
 Presumably = JW43
 HH38f	1	xm			on "Shemot"

 JW12	pp38	o?t 
	The 15th of Adar 5748, Yerusalem, Week before smikas? V'yakel

JW43	xt  pp7, Inc.?  Parashas Bshelach at Witts, June 1989


JW72               Parshas Pinchas, Tav Shin Mem Zion (Spring 1987)
                   Jerusalem (Witt home).  Transcribed, Wits.
                   Xerox output with xeroxed handwritten Hebrew &                              corrections pp34
		Excerped input = sh_jw72e
JW0689 pp7  o!t      Parasha B'holascha/Learning at Yehoshua and Emuna
                     Jerusalem June 1989
                        =JW43
                        I list it as the source of my @INPUT E_JW0689
				(in C:\BOOK etc.)
.p

III.
LISTING OF NIGGUNIM ON TAPE.  SENT TO BEN-ZION SOLOMON:

1) Input=sh76050b, Transcript (HS) =A1
 May 5, 1976, B'nei Jeshrun, NYC, 2 Tapes:  Niggunim only on tape 2:  
	Side A {022-084},  familiar
	Side B {260--347}  familiar, *but cadenza may have some 
                                  less familiar features

2a) Input=sh76051a, Transcript (HS) =A2
	May 11, 1976, B'nei Jeshrun, NYC, 2 Tapes
TAPE 1:
	SIDE A {000-<200} 3 Niggunim
         lst is well-known
         *2nd is not well-known, hazanut-style descant
         3rd is  less well-known, jolly tempo
2b) TAPE 2:
	Input=sh76051b, Transcript (HS) = A2
		SIDE A {100} -- L'Yerushalim -- Poor recording
                 {900} -- Aishe Hayil
		SIDE B {000  -- Niggun for counting of omer, uncommon, 
                          *with hazzanut improvisation
                          short teaching *spoken to guitar
                          Niggun, v'shomru b'nei Yisroel
                          * Niggun, uncommon, slow, free-form

3) =sh840101, Jan. 1, 1984, Old City? Joel Glick's? 
	SIDE B:  {100}
		Niggun, familiar, vigorous

START SIDE B OF THIS TAPE
		Shabbat niggun, familiar
		** Niggun, slow, not familiar
		Niggun, v'shomru b'nei Yisrael
		Niggun, shomer Yisrael
At this point I backed up and copied 3 stories from this tape, becauseone can not do justice in transcription to R. Shlomo's tellling.  Thelst is about his first years as a guitar player, the 2nd is minor,about a mezzuzah, the 3rd is about the Bobover Rebbe's first tour ofNew York City.

4) =sh920317, R. Shlomo at your house, Pre-Purim 3/17/92
		Niggun, familiar

5) =sh9312ha
		Hanuka 1993, R. Yankele Shames' home, Modi'in
		SIDE A, {000--300}
			lst niggun --  seems familiar
			*2nd niggun -- not familiar, lyrical
			*3rd niggun -- unfamiliar, very lyrical



----------------------------------------------------------------
Ben-Zion Solomon has identified the niggunim on this tape of excerptswhich I sent him from, sequentially, =sh76050{5}(a&b),=sh76051{1}(a&b), =sh840101, =sh920317, =sh9312ha  as follows:
SIDE A:
1.  Viy'vasseir Lonu
2.  Yachad
3.  Viy'vasseir Lonu again
4.  New Niggun!
5.  Uvo'u
6.  Eishes Chayil
7.  Nusach for S'firas Ho'omer
8.  Mimkomocho
9.  Leyl Shabbos nusach
--------------------(Ben-Zion's underline -- not sure what it means)
10. Lulei Soiros'cho
11. Ruach
12. Mimkomocho
13. Shomeir Yisroel
SIDE B:
1.  M'loich al kil ho oilom
2.  Story
3.  Bobover Story
4.  Lulei Soiros'cho
5.  Ruach
6.  T'shu'osom
7.  Eloko Dileh
8.  Ono HaSHEM
9.  L'Mikdosheich Tuv

.p
INDEX OF TEACHINGS ON MONTHS:

TO:    R. Joshua & Emunah Witt
FROM:  Steve Amdur, Kibbutz Haon, Jordan Valley, 15170 Israel.
       Telephone:  972-6-757572; FAX:  972-6-757554
DATE:  2/2/95
RE:    Carlebach Fndn -- publication of book of Months
REF:   (=inv0494a + =inv0494b)
CC:     
------------------------------------------------------------------
I.  INTRODUCTION:
                              
Nice to hear that you're planning to prepare a book of R. Shlomoteachings on the 12 months.  

I tend to increasingly agree with your approach:  that the teachings ofR. Shlomo should be published intact, as given, with minimal editting;rather than (as I have done) in editted topical excerpts.

I used the latter approach to produce a set of teachings on theHolidays.  That's  \YOMTOV94 which, as you can see from the copy I sentyou on disc, has excerpts on all the holidays (except Tu b'Shvat, forwhich I found nothing) culled by a PSearch of \BOOK6A, which isessentially my pruned update of your C:\BOOK as of 4/94.

I'd say that at present we have, in descending order, teachings onPurim, Pesach, Chanukah, Sukkot, Tesha b'Av, Lag b'Omer, Rosh HaShana/Yom Kippur; I have nothing input on Tu b'Shvat.

N.B.:  Re-checking =inv0494a I find:
       HH22	3	xt	1/27/72pm      	on Tu b'Shvat
            (Collection, Haskala & Hadassah Sasson, Modi'in)

I gather that the summer 1994 Seminar at Yakar was on Rosh HaShana/YomKippur.

This order largely reflects the times of year when R. Shlomo was mostoften in Israel; so the collections in the USA are likely to have avery different distribution.  

(Again, I hope that we will work to compile a comprehensive listing ofall R. Shlomo material in all collections, in all countries.)

In listing material on Months, I will in general exclude material onholidays, since that has been listed seperately.
-----------------------------------------------------------------
.p
II.  INPUT MATERIAL ON MONTHS

INPUT MATERIAL ON MONTHS IS AS FOLLOWS:
   I FIND INPUT ONLY FOR CHESHVAN, KISLEV,  TAMUZ, AV, ELUL

CHESHVAN:
CHESH            11751 01-01-80   1:22a
  Cheshvan, 1991, Mishkanot, Jerusalem. Stories, Rebbes, Teachings  
KISLEV:
  KIS-J            61156 01-31-94   7:36a
	Kislev, Tav Shim Mem Vav Mishkanot Jerusalem
  RHKISLEV         36543 01-12-92   3:53p
	Rosh Hodesh Kislev.  Polished edit. Kislev, Chanukah
      Probably from transcript=JW46

TAMUZ:
  T-M              48765 07-06-93   4:10p
	23 Tamuz, Tav Shin Mem Tet, Jerusalem
      Maybe from JW42=27 Tamuz 5748?

AV:
 AV3              28265 01-01-80  12:08a
   July 29, 1992, Jerusalem, before Rosh Hodesh Av, Achisehna, 
	Later version of AV + AV2, but may not be identical    

  5AV             33279  05-18-94
      My backup copy of your (Witt) =AV5, which you have probably        updated by now.
    Yud Bet Av, Tav Shin Mem Hey, Chochmat HaLev (Glick) Jerusalem

Cf. also =SHETOPIC
     #JW74  pp20          "The Nine Days & the Ninth of Av"
                         Jerusalem 3 Av 1989
               Output with xerox handwritten Hebrew & corrections
                 Extensive excerpts in =shetopi

ELUL:
   ELUL             50038 05-19-94   2:58p
     	Yud Gimel Elul, Tismach, Jerusalem
	Cf. also =SHETOPI:
		JW11	pp20	o?t	8th of Elul 5757...Jerusalem
         Some excerpts from pp1--5 in =SHETOPI


------------------------------------------------------------------
As noted, I distinguish material on Holidays from material on Months. Input material on holidays is as follows:  Cf. also the listings in\YOMTOV94, although I hope I've caught everything here:

HOLIDAYS  (Excerpted, in some case in toto, in *.XCP)


    SHAV0            48991 04-12-94   2:16a
	R. Shlomo on Shavuos, 11 Sivan, 5750, Mishkanot, Jerusalem
    Transcribed as Typescript=JW13 by Emunah Witt
    JW13 was editted/input by sa as doc=EJW13.EW8) 
    Shav0 is excerpts from EJW18.EW8 that deal with Shavuos
    However, it now includes considerable extra material. 
       and is listed as 65519 bytes!, up from 14202.  Spliced?  
    EJW13.EW8 is retained in \BOOK3GUF  

^   GUTPURIM          5171 01-19-94   6:34p
      "Good Purim, Pinchas" from Connections, Vol. 1 #1 
      @INPUTC:\BOOK:gutpurim < B16aHH10=HBG/I(1)a=CNS/I(1)a=
                                   'Good Purim Pinchas?')

^   HANUKA81         14156 11-24-91   7:07p
       Scanned input of Transcript=T3; Channukah,1981, L.A.

   LAGBOM2           3325 05-11-93  10:00p
     Original docname=sh051390
    Lag b'Omer, May 13, 1990, Meor Modi'in
    R. Shlomo at haircutting of Seven 3-year-olds

   LG                7180 01-03-80   2:15a
      Transcription, titled Lag b'Omer 1992
	Apparently a later version of LAG3

   LGG              49059 05-02-93   3:10p
      Lag b'Omer 1992, Mishkanot, Jerusalem
{NLAG     KAB      9034 12-11-92   8:02a
  Nechama Greisman A"H on Lag b'Omer
   PESACH            7901 05-31-90   1:49p
     Excerpts (sa) on Pesach.  Just E116, presumably from eadd2kids,             taken from F2 (not input) p7

   PUR1              4937 01-19-94   6:35p
     Edited excerpt (sa)from J1= "Purim -- Not knowing"

   PURB12B           1791 03-17-92   9:42a
    Input of B12b, Purim 1/13/72, pp 0.5

  RUT               6480 01-19-94  12:41p
	Taken from Holy Beggars' Gazette, Vol. 1 No. 3 Sivan 5732

   SHAV1            11529 05-30-93  12:32p
     R. Shlomo on Shavuos 
   Polished edit by Witts of SHAV0

   SHAVUOS           7409 05-30-93  12:34p
     2 Excerpts (sa, 5/90) on Shavuot.  ES2=RUT, above.

=SH9312HA:  Chanuka, 1993, supplants etysha; Home of R. Yankele                Shames


ADDITIONS, IN \BOOK6A BUT NOT YET INDEXED BY TOPIC IN =INV0494A
       
Pesach:  sh_bg2-1.ein
         sh_cn3-4.ein
         sh_ew38.ein
Purim:   sh_cnsi1.ein
         sh_hg2-4.ein
chanuka: sh_t1
         sh_t4


=================================================================
.p

III: LISTING OF KNOWN TEACHINGS ON MONTHS IN HARD-COPY:

N.B.:  THIS IS A VERY INCOMPLETE LISTING.  IN GENERAL I HAVE NOT READTHESE TEACHINGS; SO UNLESS A TOPIC IS NOTED ON p1 OF THE TEACHING, IHAVE NO NOTE OF IT IN MY INVENTORY.
I note that B7	(July 8-9, 1970, pp61!) has a topical table of contents;but I did not note the topics.

TISHREI:  I FIND NO TEACHINGS YET

CHESVAN:
EW7 -- 3rd Chesvan, Tav Shin Mem Zion
EW18 -- Cheshvan, 1991
EW20 -- Cheshvan, Tav Shim Mem Bet, 1991, Mishkanot

KISLEV:
JW46 Klil, Israel Tav Shimmen Vav part I, Rosh Chodesh Kislev 
           (tr. Witts)
JW47	xt  pp17	Rosh Chosesh Kislev, Part II =EW5A
JW48	xt  pp29	Kislvev Tav Sim Mem Vav Mishkanot Jerusalem
			=(?)EW5A, Input=C:\BOOK:kis-j ?
 
TEVET:  I FIND NO TEACHINGS YET

SHVAT:
EW25 -- Shvat, xt, pp8
JW45	xt  pp20	Klil, Rosh Chodesh Shvat, transcribed by Witts

ADAR:
Adar #1 -- 1986 -- pp60! o! handwritten.  Reported EW 2/1/95.
	I HAVE NOT YET FOUND THIS TEACHING LISTED.

EW11 -- Adar, Tav Vav Tismach, Mishkanot
        Presumably the pp30 typescript (=NS10) you spoke of
U4    Mini-scroll  xm     
      Beyond Preportion:  Xerox ms. in scroll form
                          transcribed, Emunah Witt
      "The _'n Tzaddik says that what we have to fix in Adar is           laughter..."
U5    Mini-scroll  xm     Purim Torah by Shlomo Carlebach
 	  "The letter of the month is  ..." 
	
NISSAN:  I FIND NO TEACHINGS LISTED YET

IYAR:    I FIND NO TEACHINGS LISTED YET


SIVAN:   I FIND NO TEACHINGS LISTED YET


TAMUZ:   I FIND NO TEACHINGS EXPLICITLY ON TAMUZ, BUT CF. AV
      
AV:
@ EW4 -- The 9 Days -- Israel Center, 1990
JW74  pp20          "The Nine Days & the Ninth of Av"
                    Jerusalem 3 Av 1989
               Output with xerox handwritten Hebrew & corrections
                 Extensive excerpts in =shetopi

ELUL:
EW24 -- Yud Gim Elul, Fall 1987
EW41 -- Rosh Hodesh Elul, Tav Shin Nun, 1990, Mishkanot
JW11	pp20	o?t	8th of Elul 5757...Jerusalem
     Some excerpts from pp1--5 in =SHETOPI

=================================================================

