;.cR. Shlomo - excerpts - miscellaneous
;.l1,4,60,66,1,0,5,75,192,2,10,15,20,127,5,0,
;.l2,10,70,192,2,15,20,127,10,0,
MISCELLANEOUS EXCERPTS 
(Does not include excerpts on Children, Tsuva, Pesach, )


REF:  S-e-misc

From Z1

The Ba'al Shem Tov said -- to be said is to be a little bit pagan --because to be sad means you're saying you are not so sure G-d will helpyou -- that's being pagan.  (Z1, p1)

FROM Z1, P1:  [[Parable of the return of B'nei/b'not Israel to eretzIsrael; and of the return of the Shechina to the people of eretzIsrael.]]
	Imagine I have a business meeting and I want to sell 1,000 bottlesof Coca-Cola.  I'm standing waiting for the businessman to come.  I'mwaiting 2,000 years.  Finally he comes.  Nothing to it.
Now imagine I'm waiting for the person I love the most.  Waitingwaiting waiting and then suddenly I hear the footsteps.  So deep -- sodeep.  Waiting for 2,000 years is so much agony and suddenly I forget Iwaitied 2,000 years, suddenly all the agony turns into joy and I'mthinking how would I know how much I love you if I hadn't waited thatlong.  I'm so glad I waited so long... (Z1,p1)

From W-Y&B; Yankele & Bracha's wedding; ms. p_______; input p:______:

[Y]ou want to do something stupid nobody stops you.  You want to dosomething meaningless why not.  You want to do something a gevalt,there'll be a lot of voices stopping you.


The candle of G-d is the soul of man.
      (From W-J&O, Wedding of Josh & Orly, input p2). 

.p
Excerpts from W-Y&S (Wedding of Yonaton & Susie Meyers)

From p2:

I want you to know, the beginning of the chuppah is that you cover theface of the bride. Because basically you can see from the face of aperson who they are, right?  But I'll tell you, listen: there is acertain depth in a person which in the face doesn't show, so you coverthe face of the bride and you mamash pray, and you say, Ribbono shelolam, I beg of you, I'm crying to you, this depth of my holy bride,which can't realy be seen on the face, are my deepest depths, and gettogether... Mamash Susan and Jonathan, we bless you to become one ofthe deepest deepest deepest... And obviously our holy rabbis when theytell us, that on the day of the chuppah is Yom Kippur, it means mamashunless, unless you're as holy as             you can't get close evento the outside of a human being.
And I'll make it very fast. You know, my beautiful friends, There's aTorah from Reb Nachman, our holy master Reb Nachman. It's so deep.
Reb Nachman says each time you make a mistake, you hate one person, youmake two mistakes, you hate two people. So lets be honest: with all themistakes we're making in our lives, we don't even know what loving isanymore. So God, in his infinite mercy he wants both of you to loveeach other so much, mamash today he made Yom Kippur, a very special YomKippur. So the first part is, you cleanse yourself on the outside, butthen there's some inside, where nothing reaches, only the deepestdeepest depths of the world.
   So this is where the chuppah begins.

/From p3:

I want you to know there is one thing which is hidden from us, and thisis what you did last lifetime. Sometimes you have a feeling, you canguess, but knowing, G-d really doesn't want us to know.
When you love someone very much, you can't imagine that you were herelast lifetime without each other, right? ...
I just want to tell you, when people get married,  at that moment, yousay to each other, it's not enough that we're connected in thislifetime, I want to be connected to you through all the lifetimes whichI don't know about. So when you cover the face of the bride you say,all those things which God doesn't want me to know about I want to beconnected to even in that moment.  

From Ibid. (W-Y&S) p6:

Life is when you're davening, and the more you daven, the more you'realive.
I want you to know, your holy bride is giving you a gift, a tallis,because God wants you to know, until you find your soul mate, you don'treally knoow how to daven.
	You know today so many people say "I don't know how to pray." Youknow what their problem is? They're not in touch with their ownneshama; they're not in touch with their own life-energy. When you meetsomeboday who loves you so much, suddenly all the gates                are open. So your holy bride sends you a gift, a tallis.
.p

From W-Y&S p6:

   And Susan and  Yonatan  I want you to know, this is gettinginvolved, you remember Ruth went to see Boaz at night, gevalt, what anight.  Their whole life, clal yisrael, depended on that night, thatone night. There's a torah that she brought him a tallis as a gift, shebrought Boaz a tallis. And you know something, this is the deepestdepths. Friends I want you to open your heart, even your head; it's notthe time to explain it, you see.  Remember that Yehudah met Tamar. When Yehudah met Tamar, you know what he gave her?  He gave her histallis and t'fillin, right? Gevalt. Can you imagine how holy it was,that he gave his tallis and t'fillin to her? So listen to this: Yehudahgave Tamar his tallis and t'fillin.  That's the beginning of KingDavid, right? And the end is that Ruth brings the tallis back to Boaz.Because Ruth was the neshama aof Tamar, and Boaz was the neshama ofYehudah, right?  They're both connected.
{NEEDS QUICK EDIT} {{NEW SET OF EXCERPTS, MIDRASHIM}}

From W-Y&S p8:

David [haMelech] was a real king, you know what David means, above      above pettiness, above hatred, above all the evil in the world,

From W-Y&S p9:

You know what kind of house you're building, with your holy husband?Yeah, mi r'tz haShem, you'll live in a beautiful house, but the realhouse both of you are going to live in, is the house which nobody cansee, just you two.























.P

{ADD TO HASIDS}

From W-Y&S (Wedding of Yonaton Daniels & Susie Meyers) input p6:

I want you to know, I had the privilege of being by the old Lubavitcherrebbe, and he said, "You know why I'm a little bit of a chassid,because I had the privilege of davening with my father. While I waswith him he took me under the tallis." He said, "I remember one time,Yom Tov, Hallel, I heard my holy father saying, Ana Hashem, Hoshia Na.He said, "This one 'Ana HaShem Hoshia Na' made a Jew out of meforever."