LET'S MAKE A SLAVE

by

THE BLACK ARCADE LIBERATION LIBRARY

1970

It was in the interest and business of slaveholders to study human nature, and the slave nature in particular, with a view to practical results, and many of them attained astonishing proficiency in this direction.� They had to deal not with earth, wood, and stone, but with men, and by every regard they had for their own safety and prosperity they had need to know the material on which they were to work.

Conscious of the injustice and wrong they were every hour perpetrating and knowing what they themselves would do were they the victims of such wrongs, they were constantly looking for the first signs of the dread retribution.� They watched, therefore, with skilled and practiced eyes, and learned to read, with great accuracy, the state of mind and heart of the slave, through his sable face.� Unusual sobriety, apparent abstraction, sullenness, and indifference--indeed, any mood out of the common way afforded ground for suspicion and inquiry (Fredrick Douglas).

LET'S MAKE A SLAVE is a study of the scientific process of man breaking and slave making.� It describes the rationale and results of the Anglo Saxon's ideas and methods of insuring the master/slave relationship.�

The Origin and Development of a Social Being

Called the Negro

Let us make a slave.� What do we need?� First of all we need a black nigger man, a pregnant nigger woman and her baby nigger boy.� Second, we will use the same basic principle that we use in breaking a horse, combined with some more sustaining factors.�

What we do with horses is that we break them from one form of life to another, that is, wee reduce them from their natural state in nature: whereas nature provides them with the natural capacity to take care of their needs and the needs of their offsprings, we break that natural sting of independence from them and thereby create a dependency state so that we may be able to get from them useful production for our business and pleasure.�

CARDINAL PRINCIPLES FOR MAKING A NEGRO

For fear that our future generations may not understand the principles of breaking both horses and men, we lay down the art.� For, if we are to sustain our basic economy we must break and tie both of the beasts together, the nigger and the horse.� We understand that short range planning in economics results in periodic economic chaos; so that to avoid turmoil in the economy, it requires us to have breath and depth in ling range comprehensive planning articulating both skill and sharp perception.�

We lay down the following principles for long range comprehensive economic planning:

�1.� Both horse and nigger are no good to the economy in the wild or natural state.

2.� Both must be broken and tied together for orderly production.

3.� For orderly futures, special and particular attention must be paid to the female����

4.� Both must be crossbred to produce a variety and division of labor.

5.� Both must be taught to respond to a peculiar new language.

6.� Psychological and physical instruction of containment must be created for�both

We hold the above six cardinal principles as truths to be self-evident, based on the following discourse concerning the economics of breaking and tying the horse and the nigger together--all inclusive of the six principles laid down above.

NOTE: Neither principles alone will suffice for good economics.�

All principles must be employed for orderly good of the nation.�

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