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Home >> Manipuri Cinema >> Manipuri Cinema : A recountal

MANIPURI CINEMA: A RECOUNTAL

R.K Bidur


The Lumieres first displayed their film to a paying public in the basement of the Salon of Paris Grande café on December 28, 1895. The official public screening of a motion picture in the USA was on April 23 in 1896.

India has the first screening of film of July 7, 1896 at Watson hotel in Bombay. Two decade after the invention of the novelty of cinema of the turn of the century, moving picture came to Manipur. People called it "Basikop" (a corrupted expression of bioscope), a highest form of entertainment among the urban folks. Unlike screening in the tent on the parks and empty lots of Bombay, Calcutta, Madras etc.; screening of the films in Manipur was held at the Royal Palace, the Cantonment (4th Assam Rifle) hall and Victoria club hall, Bapupara. Bioscope came to Manipur probably from the extension of period of era of film, art and its dominance in Indian film market. Emergence of the talkie gave all the more impetus to the ever-expanding cinema business. Sound film was screened in Manipur from 1936, not much than later than the release of the Indian First Talkie film "Alam Ara" on March 14, 1931. "Prahlad" a mythological film was first screened at Manipur talkie house, which was popularly known a Kasturigee hall (Kasturi's hall), as the owner of the hall was Kasturi chand Saraogi. It was situated at a place near the present Hind Jalpal hotel,Paona Bazar. Tickets for the cinema shows were printed at Churachand printing works, Sagolband Meino Leirak. Before long another cinema house came into existence at the Awang Dukan, just two or three shops to the North of hotel Maharaj, Thangal Bazar. People called it Ramkumargee Hall (Ramkumar's hall). Probably it might be Imphal talkie house, some recall. However there is no formal presentation of facts. It didn't run shows for long. However a prominent cinema house established before the war was Daina Talkie just on the very spot on today's Friends Talkie. This hall was a partnership enterprise. Vikharam, Jainarayan Maheshwari and Gurumayum Gunzani Sharma of Sagolband Meino Leirak were the patners. It exhibited pictures till the day just before the bombing of Imphal on May 10, 1942. The last picture was Mei hari. Cinema houses were rapidly set up in the 1930's. Sougaijam Nabakumar from Moirangkhom constructed at a cinema house called Chitrangada at the place where the Manipur State Road Transport Corporation now stands. Dada Shaheb Palke's Raja Harichandra was screened at this cinema house. It appeared that Sougaijam Nabakumar purchased the single machine from Ramkumar. Report has it that a Sadarji too exhibited bioscope shows at the place west to Mesrs W. Ibohal & son, M.G Avenue. A talkie house just at North of Singjamei Bazar was set up during the 1939-40 period. All the cinema houses however ceased to exit at the outbreak of war. During the years of war-between mid and late forties, friends talkies, victory cinema, MNB cinema was ultimately dissolved.

In the 1930s brisk business in cinema shows created a strong apprehension in the minds of the socialists in Imphal. The general feeling was the talkie cinema would soon drain away the economy. Meetings were held at different places in Imphal, agitations against cinema were launched. There was a big rally of protestors on the road, condemning the talkie cinema- singing and shouting all the way:

Talkie cinema we shall boycott
Motherland beckons us.
Ruthless cinema has put her in dire strait!
Let's cry in a chorus
Talkie cinema we shall boycott.

Keisham Kunjabihari who later became the editor of 'Ngasi' a vernacular daily, was the lead singer and Longjam Dinamani, Elangbam Leikai, the Dohar (who repeats the piece of music by the lead singer, like Antiphonal singer) of the Chorus. However the rise and spreads of cinema stop it. Cinema thus came to stay and became very much part of the Manipuri's life.

Manipuri cinema was begun when Maharajh kumar Prijobarta made films of actuality in 1936. History of Indian cinema gives an interesting account. The Lumieres hypnotized Harichandra Sakharam Bhatvadekar, popularly known as Save Dada, a Maharastrian and probably the first Indian filmmaker. He possessed a motion picture camera and immediately started to photograph various events and objects of certain interest in 1898.

In the similar fashion, M.K Prijobrata too was completely enchanted by the Charlie Chaplin films he had seen regularly at raipur, central province (near Madhya Pradesh) where he received his school education in the 1920s. On his return to Imphal and acting on the advice of Col. Dr. Tylor, Civil surgeon of Manipur hospital, M.K Priyobrata purchased an 8mm movie camera and went on filming socio-cultural events and other happenings in the existing milieu and many trips to places in and out of Manipur. He expressed in an interview the object of filming was to preserved records in celluloid for the future. He covering of Hiyang Tannaba (Boat race of Royal boat) is texture with imagination and expression- the two basic elements of cinema arts. The films were shown to many people at the palace. R.K Joy showed the films at Chitrangada Natya Mandir Hall at the homestead of Ngangbam Shyamkishore, Yaiskullakpa with ticket sold.

M.K Priyobrata's films were not candid camera work. He tackles the actuality shots with certain degree of success and channels his massage through the given natural materials. The war and he becoming Chief Minister of Manipur at the end of war simply made him turn away from being a filmmaker in his own rights. Some of his shorts films are the archive of X-Cine studio, Paona bazar. Imphal.

With easy money coming form the war boom a few a persons- Ayekpam Birmangol, Sougaijam Nabakumar, Sinam Krishnamohon etc. tried their hands in producing a Manipuri film in 1948. Rathin Sen, an employee of the calcatta Commercial Bank, Imphal Branch was collaborated to make all sorts of contact with Kali Studio, Calcutta and necessary arrangements. Bithal Das translated Mainu Pemcha a famous play of Rupmahal Theater into Hindi for making film out of it under the same title. The prospect of marketability being the guiding factor, the film had to be done in Hindi. Thambalgoubi Devi played the title role. Liashram Netrajit, Kangabam Gojendra, Kwairakpam Momon etc. were the other local artistes in the cast. Biman Chaterjee, playing the role of Borajaoba, Shilla, Shuktidhara etc. were the artistes from outside the state. The film was made under the banner- Shri Shri Govinda Film Productions. Ultimately they could not do beyond nine reels due to the lack of sufficient fund for further investment. Some of the nine reels were screened as Tailor at the Victory Cinema and Imphal Talkies. Had the film been completed, it might have been a milestone in the history of Manipuri Cinema and impetus to the emergence of early Manipuri cinema and filmmakers as well.

Kongrailakpam Ibohal Sharma, a professional photographer, took up the unsuccessful mission of filmmaking in early periods. He possessed a feverish interest in cinematography. With almost a museum piece 16mm Bolex movie camera, Ibohal Sharma shot even silent features Ningthemcha Ahum (1960), Ichel (1961), Mongpham (1962), Cultural Heritage (1964), Imphal Diary, part I & part II (1965-68). He was producer, writer, cameramen, director, of all the films and set up studio and laboratory equipped with indigenous devices of means to get the films developed printed and edited. The small fund he could amass was too meagre to make his film talks. In those days there were no departments, no institutions to take care of the film. Dialogue and music setting were provided by playing a tape recorder all the back of the screen, like pianos, harmonium, tabla etc. had been played in the early silent film era of Indian cinema. He did not make these for profit, but rather took them to different localities for free shows. Ibohal Sharma experimented and explored a vast range of techniques only to find means of filmmaking indigenously and economically.

While, after the initial impetus was provided by filmmakers- Satyajit Ray, Mrinal and Ritwik Ghatak, a group of inspired filmmakers- Shyam Benegal, Girish Karnard, Basu Chaterjee, Kumar Shahani, M.S. Sathyu, etc. were creating a movement- 'India New Wave'- a genre radically different from the formula film in 1970's, Manipuri cinema was just born.

Karam Manmohan Singh (popular name- Karam Amumacha), a spirited enterpriser produced for the first time a Manipuri full-length feature Matamgee Manipur under the banner of K.T. films and got it released on April 9 in 1972. As cinema in other states has done in the beginning, Manipuri cinema also drew its resources from the Manipuri theater which ahs almost century old tradition. It was scripted from a popular theater play and had also mostly theater artistes in the cast. Adroil, artistic quality inherent in the people and charming landscape are great potentialities of the Manipuri cinema. No wonder, the first feature film Matamgee Manipur bagged the President Awards in the National Film Festival of India in 1973. Another notable film that closely followed Matamgee manipur was Sajatia Film's Brojendrogee Luhongba produced and directed by S.N. Chand and released on 14th July in 1972 simultaneously at the Asha cinema and Friends Talkies. Great poet, Dr. Lamabam Kamal, based the film on the unpublished novel of the same name. Well edited, the film captured the socio cultural image of typical Manipuri life in the best traditional way. It begged the Manipuri State Film Award in 1984.

Indian Film Industry enjoyed its Silver Jubilee celebration from the 28th April to 18th may, 1939 in Bombay. Manipuri cinema in hardly a industry. It is yet to have in its own infrastructure, not to talk of productions, distributions and exhibition- the doctrine of unity, However it sees 25th years of its existence, reckoning from the April 9 in 1972, the date on which when Matamgee Manipur was released. Some theoreticians express their strong point of views that Matamgee Manipur was no doubt, first seen in Manipuri feature, nevertheless it may not beyond the controversy seeing that film had hired the director from outside Manipur- Deb Kumar Bose of Bengal film industry, who also did the screenplay of the film; even the assistant director was one Manoj Sen. The film was produced under supervision of Devaki Memorial Unit, Calcutta. Further, they state the fact that no regional film in Indian Cinema has ever begun first with its director from elsewhere.

The first Oriya film "Sitar Vivah" was written and directed by Mohan Sunder Deb Goswami of Puri in 1934. So also the father of Assamese cinema is Rupkumar Jyotiprasad Agrawal in whose fond memory the film studio at Kahlipara had been dedicated. His ancestral tea-estate at Bholguri was vvirtually turned into film studio when Jyoti made Assam first feature "Joymati" in 1935.

Taking cue from the great pioneer Hiralal Sen, J.F. Madan made Bengal first feature "Bilmagol" in 1919.

All in all, Sajatia Films' "Brojendrogee Luhongba" may have the logicality for claiming the place of honour. In fact it too was released in 1972, only two months later than "Matmgee Manipur". It bears the maks of immense contribution and selfless service to Manipuri cinema by the film's director, S.N. Chand. He quit attractive Government service only to be producer, scriptwriter, music director, singer, actor and the director of "Brojendrogee Luhongba". He sold his properties and few lakhs worth to finance the production, unmindful of the returns and looked after the entire production unit.

Disputes as to which the first feature film produced in Manipuri may persist. However, which may be the first, one can say without any fear of controversy that the Manipuri Cinema rightly celebrates its Silver Jubilee in 1966-67. For, by simple arithmetic, it is quite 25 years from 1972- the year in which both" Matamgee Manipur" and "Brojendrogee Luhongba" were produced.

Manipuri cinema is proud of having 31 feature films (including 2 short features) to its credit within span of 25 years, the numbers of films surpassing the numbers of years.

Manipuri cinema started with films of social and folktales-myth genres Filmmakers seemed more to learns film syntax. Their approach to action, narration, make-up, and lighting, direction all were fashioned after theater plays or all India Hindi film. The decade of the 1970's witnessed production of Manipuri films almost every year. Two of the films "Saphbee" and "Olamghtagee Wangmadasoo" won the coveted Rajat Kamal in the National Film Festivals of India. It might be ascribed to the rich cultural heritage, beautiful tradition and above all the artistic skill of the Manipuris.

A notable features in the Manipuri cinema is the traditional folklore and legends being brought into limelight through film medium. However, films are so crudely made that they simply destroy the charm and beauty of folk art. A class of people who got cinema solely for thrill, suspense and entertainment has only patronized films so structured. At the same time our socials too may not be fair. Some make an attempt to present a new cinema seeking new contemporary meaning of Manipuri society, caught in the whirlpool of tradition on the one hand and pulled by the alluring force of modernity of the other. However most of the films of this genre to go safe with folk themes and family drama rather than going down to the core of socials problems like drug abuse, addicts. Otherwise G. Narayan Sharma's "Sanamambi Sanarei" and the director duo, Chan and Bishwamittra's "Kanaga Hinghouni" are the significant films.

Aribam Shyam Sharma, leading filmmakers not only of Manipur but also of the North-East set a new trewnd in depicting social realism when he made "Imagee Ninghtem", one of its finest films so far in the in 1981 under the banner of X-cine Productions, produced by K.Ibohal Sharma. Foreign delegates made wonderful discovery of Manipuri cinema in "Imagi Ninghtem" screened in the Indian Panorama and Filmotsav '82 in Calcutta.

The film was first entered in the Nantes Film Festival in France and bagged the Grand Prix. He then went on making two outstanding films Ishanou and Sanabi that created a great sensation in the Indian cinema. Shyam Sharma adopts a cinematic style marked by location shooting, maximum elimination of the melodramatic elements and deglamourisation of the film. We only wish he would successfully revolutionized the Manipuri Cinema to open the new vista.

A small group of young director emerging in 1990s a notable feature of Manipuri cinema, however are caught in the cobweb of god and bad cinema and they are not sure of themselves to which the steps they would take next.

If the state government is mooting upon having a broad based cultural policy, it should come up with a definite film policy within the guidelines of the National film policy. Then only can the Manipuri film industry will come into the realistic shape.

Courtsy:Manipur Film Development Corporation (M.F.D.C).

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