General Notes:
"Geronimo His Own Story: The Autobiography of a Great Warrior"
To listen......................to learn.................that is power.
Geronimo
The more we can kill this year, the less will have to be killed in the next war, for the more I see of these Indians the more convinced I am that all have to be killed or maintained as a species of pauper.
United States Senator
When the Caciques of the Americans sit on their decapitated heads, then they dress our bodies in their clothes, feed our bodies with their victuals; then, too they can have our things to take with them to the houses of their fathers.
Hopi elders - 1882
They are to be treated as maniacs or wild beasts and by no means as people with whom treaties and compromises can be made......
General John Pope to his officers in the waging of the war to exterminate.
We didn't need all this land, and neither did you.
Red Cloud
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Before one begins understand the American Indian way of life, it should be noted that there are clear differences between American Indians and Anglo Americans. Many have heard the partisan cry of the frontier in which that expansion to the West was hindered by the presence of Indians. But the Indians in general viewed the land they lived on in sharp contrast to that of Anglo Americans.
The Indians viewed the land as a sacred reality in which they respected and lived in while their existence was fixed in accordance with the laws of nature. The Anglo view believed the concept of Manifest Destiny thereby declaring the frontier available to the masses of Americans who wished to take it. In the eyes of the Indian, this usually meant an aggressive exploitation of the land violating the laws of nature.
Since the time Columbus stumbled on to the Americas, this has been one way of revealing this reality. The following may develop some points for discussion:
Some whites----usually those who had the least contact with Native Americans--- viewed Indians as "noble savages" whose "natural" way of life remained in harmony with the elements, a myth still perpetuated by far too many scholars. To be sure, the population density of Indian settlement remained low enough so that their impact on western environment was relatively small compared with the later white settlement. And Indians could be remarkably inventive about making the most of the resources around them.
Nations of Nations: A Narrative History of the American Republic. Davidson et.al.
Many can argue the difference between the Indians and Anglos as the conflict of lifestyles in which life within nature opposes the quest for the American "garden of Eden," which is justified under the umbrella of Manifest Destiny. One must understand the resistance by the American Indians was an instinct which sought to protect what was rightfully theirs. The following are excerpts pertinent to this argument.
It was easy to forget the Indians; they were a sparse population, and for the first immigrants they presented nothing that resembled civilization.
Democratic Humanism and American Literature Harold Kaplan
The Indians must conform to "the white man's ways," peaceably if they will, forcibly if they must. They must adjust themselves to their environment, and conform their mode of living substantially to our civilization. This civilization may not be the best possible, but it is the best Indians can get. They can not escape it, and must either conform to it, or be crushed by it.
The Executive Documents of the House of Representatives for The First Session of the 51st Congress, 1889-1890, vol. II.
Most important, American Indian literature is not similar to western literature because the basic assumptions about the universe and, therefore, the basic reality experienced by tribal peoples and westerners are not the same, even at the level of "folklore." This difference has confused non-Indian students for centuries, because they have been unable or unwilling to grant this difference and to proceed in terms of it.
The tribes seek, through song, ceremony, legend, sacred stories (myths), and tales to embody, articulate, and share reality, to bring the isolated private self into harmony and balance with this reality, to verbalize the sense of the majesty and reverent mystery of all things, and to actualize, in language, those truths of being and experience that give to humanity its greatest significance and dignity.
The Sacred Hoop Paula Gunn Allen