June 25, 2006
“Our God Is Our Creator”
What Does God Say About
Environmentalism?
Contemporary Issues Series
Rev. Brian D. Hawes
Prayer and Scripture: Judy
· In the beginning, God
created the heavens and the earth. Quickly, God was faced with a class action suit
for failure to file an environmental impact statement. God was granted a
temporary permit for the project, but was stymied with the “cease and desist”
order for the earthly part. Then God said, "Let there be light!" Immediately, the officials demanded to know
how the light would be made. Would there be strip mining? What about thermal
pollution? God explained that the light would come from a large ball of fire.
God was granted provisional permission to make light, assuming that no smoke
would result from the ball of fire, and that he would obtain a building permit and to
conserve energy, He would have the light out half the time. God agreed and
offered to call the light "Day" and the darkness "Night".
The officials replied that they were not interested in semantics. God said,
"Let the earth put forth vegetation, plant yielding seed, and fruit trees
bearing fruit." The EPA agreed, so long as only native seed was used. Then
God said, "Let the waters bring forth swarms of living creatures, and let
birds fly above the earth." The officials pointed out that this
would require approval from the Department of Game coordinated with the
Heavenly Wildlife Federation and the Audubon Society. Everything was okay until
God said the project would be completed in six days. The officials said it
would take at least two hundred days to review the applications and the impact
statement. After that there would be a public hearing. Then there would be ten
to twelve months before... At this
point, God created Hell.
· We joke about how ridiculous
some of the stances taken by environmentalists are, but here is a story that
illustrates how easily our society accepts their views.
· George Rennau writes, A
freshman at Eagle Rock Junior High won first prize at the greater Idaho Falls
Science Fair, April 26, 1997. He was attempting to show how conditioned we have
become to alarmists practicing junk science and spreading fear of everything in
our environment. In his project he urged people to sign a petition demanding
strict control or total elimination of the chemical "dihydrogen
monoxide." And for plenty of good
reasons, since it: 1. Can cause excessive sweating and vomiting. 2. It is a major component in acid
rain. 3. It can cause severe burns in
its gaseous state. 4. Accidental inhalation can kill you. 5. It decreases effectiveness of automobile
brakes. 6. It has been found in tumors
of terminal cancer patients. He asked
50 people if they supported a ban of the chemical. Forty-three said yes, six
were undecided, and only one knew that the chemical was H20 (water). The title
of his prize-winning project was, "How Gullible Are We?" He feels the
conclusion is obvious (as cited on SermonCentral.com).
· In some respects, we’ll
believe anything anyone claiming to have some scientific expertise will tell
us. But the truth about
environmentalism is much more sinister.
The true god behind environmentalist and their agenda, including global
warming, is pantheism.
·
Kevin
L. Clauson, in his article “Environmentalism: A Modern Idolatry”, writes, Pantheism,
in a nutshell, makes no distinction (or at most a very unclear distinction)
between the Creator and the creature. According to pantheism, god is not
transcendent. In practical terms, god is in all, and all is part of god.
Because the entire creation and god are one, there is a close relation to
animism. Animals, trees, flowers, insects, and human beings are all part of
god, and god is "in" all of them. A consistent pantheist (and it is
doubtful there are or can be very many) would hold that plants and animals are,
in a sense, simultaneously our "brothers" and god. To harm them in
any way is to harm our kinsmen -- creation and god. Pantheism deifies and idolizes nature and at the same time leads
to a departure from reality and a withdrawal from any meaningful tasks in
subduing the created world for God and the material benefit of man. Economic
and technological progress halt. This is not an academic exercise. Literally
millions of people throughout the world, rejecting Christianity and its view of
man, creation, and God, either partially or completely accept the idolatry of
pantheism. They adopt an agenda and a vocabulary (e.g., "appropriate
technology", "small is beautiful", "soft energy path",
etc.). They manifest their religion through such "good works" as
guarding animal rights, stopping the deterioration of the ozone layer, saving
the whale, eliminating pesticides, or in a more all-encompassing way, saving
"spaceship earth." In short, pantheism confuses the creation and its
Creator and deifies the creation by locating God in the creation as well as
locating the creation in God. Thus, pantheism idolizes nature and provides a
consistent religious base for environmentalism. Since men will force their
observations and "data" to conform to their religious world view, we
must briefly examine the false "science" undergirding
environmentalism (or we should say serving the environmentalist idol). Man is always trying to explain life without
God, for to acknowledge God and His power is to acknowledge the need to change
our lives and accept His authority. So
instead, we come up with as many systems of propaganda as we can to promote
other gods. One such other god is
global warming.
·
Kevin
L. Clauson adds, Many scientists, however, question whether there really is
a warming after all. Some researchers note that "the Northern Hemisphere
actually experienced a cooling period between the 1940's and the 1970's, which
led to predictions in the 1970's that we might be headed for a new Ice
Age."[10]
The point here is that there is scant scientific evidence for a catastrophic
global warming (nor for some mythical "Ice Age" either).
·
Martin
Livermore, in a BBC News opinion piece, wrote, In the West, with the decline
of organised Christianity and the discrediting of Marxism, environmentalism has
taken the place of religion for many.
In the words of Frank Lloyd Wright "I believe in God, only I spell
it Nature". Googling "environmentalism as religion" returns
854,000 hits. The new orthodoxy teaches
that Mankind is guilty of Original Sin by despoiling Eden (the pre-Industrial
world). This guilt must be assuaged by
repairing the damage and protecting all other forms of life. For the deepest Greens, the only real
solution is the disappearance of our species from the Earth - the ultimate
sacrifice - and for many others a much smaller "optimum" population
of humans is a desirable goal. The
point I’m trying to make here is that environmentalism is a form of idolatry,
and its followers will do anything they can to promote it, including
intimidating dissenting scientists into silence. And since radical environmentalists have given the movement a bad
reputation, they now couch it in terms of global warming, a much more socially
acceptable term. But it is still
old-fashioned pantheism, even if it is repackaged.
·
Piotr
C. Brzezinski, an editor of the Harvard Crimson, wrote in an opinion piece,
Between 1970 and 2006, global cooling predictions mysteriously morphed into
global warming fears. Concerns about rampant Dodo-ism proved baseless: the rate
of animal extinction in the U.S. has been declining since the 1930s, and only
seven species have gone extinct since 1973. And rather than running out of
resources, the world has experienced a commodity glut, with the prices of most
metals and minerals dropping by 30 to 50 percent. The litany of failed
apocalypses goes on. Not that this
history of crying wolf has chastened contemporary environmentalists. Activists
and researchers still issue dire warnings with mind-numbing regularity. Just
three weeks ago, a panic-stricken Time magazine story on global warming
shouted, "Be Worried, Be Very Worried." Harping on worst-case
scenarios like a 220-foot rise in the ocean's water level, the article more
closely resembled "The Day After Tomorrow" than a serious
report. Although such scare mongering
persists, it has reached the point of diminishing returns. Knowing the
movement's track record of false alarms, the American public dismiss dire
environmental warnings out of hand. Moreover, these alarming reports attract a
disproportionate amount of media attention, discrediting the environmentalist
movement twice over: First when the sensational predictions drown out more
plausible reports, then again when the highly-publicized disaster fails to
occur. Contrary to popular opinion, the
U.S. environment is getting healthier...
Of course, environmentalists claim credit for this trend. Alarmists
can't lose: either doomsday comes true, or their warnings averted disaster.
Certainly, part of the positive trend is due to activism and government
regulations, but much of the change is a result of increased technological
efficiency as well as longstanding trends that predate the rise of
environmentalism. We know the
sinister nature of this movement, and we know the damage it’s doing to us and
to people all over the world. But what
can we do about it?
·
Our
responsibility as Christians is to develop and promote and act on an
appropriate view of the environment.
Genesis 1:26-31, from the New American Standard Bible¸ says, Then
God said, “Let Us make man in Our image, according to our likeness; and let
them rule over the fish of the sea and over the birds of the sky and over the
cattle and over all the earth, and over every creeping thing that creeps on the
ground.” 27 God created man in His own
image, in the image of God He created him; male and female He created them. 28 God blessed them; and God said to them,
“Be fruitful and multiply, and fill the earth, and subdue it; and rule over the
fish of the sea and over the birds of the sky and over every living thing that
moves on the earth.” 29 Then God said,
“Behold, I have given you every plant yielding seed that is on the surface of
all the earth, and every tree which has fruit yielding seed; it shall be food
for you; 30 and to every beast of the earth and to every bird of the sky and to
every thing that moves on the earth which has life, I have given every green
plant for food”; and it was so. 31 God
saw all that He had made, and behold, it was very good. And there was evening and there was morning,
the sixth day.
·
One
of the first things we’ve got to notice is that man is not the problem with the
world. The problem lies in how we take
care of it. God in this passage gives
man the responsibility of ruling, or stewarding, the earth. Man isn’t an infection that needs to be
destroyed in order for the earth to survive.
Man is the ruler and caretaker of the earth. Now, the way we’ve chosen to rule and care take the earth is
definitely up for criticism, but we’re not the virus our earth can live
without. Sin has distorted and
perverted how we use the earth, but we’re not the invaders the
environmentalists would make us out to be.
So what can we do to respond?
·
First,
remember that Jesus Christ sustains the earth.
Hebrews 1:3 says, The Son is the radiance of God’s glory and the
exact representation of His being, sustaining all things His powerful word. Even though the world seems like it’s out of
control, Jesus still sustains the earth until the day of His return. When those dire warnings about the average
temperature and the level of the oceans and so-called greenhouse gas emissions
are screaming through the headlines, it doesn’t matter in terms of what’s
really going to happen to the earth.
Jesus is in charge. Jesus won’t
let anything outside of His will happen to the earth. In Genesis 9:11 God promises that the earth will not be flooded
out – I solemnly promise never to send another flood to kill all living
creatures and destroy the earth.
When God says it, we can bank on it.
The earth will be destroyed on judgment day, but not before. Remember that Jesus sustains the earth.
·
Second,
become a better steward of the earth yourself.
The Message puts Genesis 1:26 this way: God spoke: “Let us make human
beings in our image, make them reflecting our nature so they can be responsible
for the fish in the sea, the birds in the air, the cattle, and yes, Earth
itself, and every animal that moves on the face of Earth.” God didn’t create us to abuse the earth – He
created us to be responsible stewards of the earth. If all of us work to cut down on the amount of pollution we
contribute to our environment, we can make a difference. Environmentalists would agree, but they
would take it one step farther and say that whenever it comes down to plants
and animals or man, man is the one to suffer.
God says that man is more important than the rest of creation. In Matthew 6:26, Jesus says, Look at the
birds of the air, that they do not sow, nor reap nor gather into barns, and yet
your heavenly Father feeds them. Are
you not worth much more than they?
Because we are made in the image of God, we are much more valuable than
the rest of creation, which means we are the ones charged with caring for
it. Mankind always has to come first,
but we’ve got to treasure creation as much as God does.
·
Third,
our response to those who value creation above Creator and above mankind has to
be one of love. In John 3:17, Jesus
says, God did not send his Son into the world to condemn it, but to save it. I have to admit that it’s very easy at times
to condemn environmentalists, to come down hard on those who promote policies
and practices that hurt people and who promote falsehoods like global
warming. Jesus doesn’t condemn them,
and neither should we. We can very
easily condemn what they do without condemning them if we remember that God
loves them just as much as He loves us.
We can hate their lies because their lies hurt people, but as Christians
we cannot hate them. In Matthew 5:43,
Jesus says, You have heard that the law of Moses says, ‘Love your neighbor’
and hate your enemy. 44 But I say to
you, love your enemies! Pray for those
who persecute you! 45 In that way, you
will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil
and the good, and he sends rain on the just and on the unjust. 46 If you love only those who love you, what
good is that? Even corrupt tax
collectors do that. Sober and
profound words. Whatever they say and
whatever they do, we’ve got to love the environmentalists even while we hate
what they do.
·
I
have to confess that I haven’t always felt this way about environmentalists,
and even now I struggle with alternately laughing at them and wanting them to
get stranded in the middle of that wilderness they worship so much. But I remember, as I’m sure you can too,
when the spotted owl fiasco caused most of the mills in Oregon to shut down and
tens of thousands to lose their jobs.
We were living in Maupin at the time and Kim’s brother and several guys
I knew well lost their jobs. The
economy of that area is still devastated by the losses of those mills. And all this, in spite of considerable
scientific evidence that logging and particularly clear-cuts are beneficial to
the spotted owl. Mankind came in second
on that debate, and is still suffering the consequences. My response to the threat on my ability to
support my family as well as the mill workers and loggers was one of
anger. It may have even come close to
hatred. But in truth, the
environmentalists were and still are only acting according to their religion,
what they believe to be true. They
believe the earth and everything on it (except man) to be god, so they act
accordingly.
·
We
know the truth. Christ has freed us to
act according to His truth. We can make
the choice to love those who worship the creation. We can make the choice to honor God’s creative powers by being
better stewards of what He has created.
We can remember that, no matter what man says, Jesus Christ sustains the
earth and will continue to do so until judgment day. May all of us choose to have a Christ-like response to those who
believe otherwise. They aren’t evil,
just deceived.
·
Let’s
pray.