PREFACE
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The thought that the church age
would come to an end is a shocking idea to those of us who have been
taught the so-called amillennium or the postmillennium idea of the return
of Christ. In both of these schools of thought the concept that the
churches and congregations would be here and would be functioning as God’s
people all the way to the end of the world and the return of Christ has
been thoroughly ingrained into our
thinking.
However, in the churches that
have been taught the so-called premillennial idea of the return of Christ,
it is amazing to note that they have been taught that there would come a
time when the church age would come to an end prior to the end of the
world. True, they did not use the language that there would come a time
when the church age would come to an end. However, effectively this is
what they were saying when they taught the concept that there would come a
time when the believers would be raptured. In fact, while many details of
the closing events of this world’s history have been grossly misunderstood
by this pre-mil concept it is remarkable that they have correctly been
given a faint glimpse of much of the Biblical outline of the events that
must unfold before the world ends. A comparison of the basic premil
teaching with the true Biblical teaching shows:
| Pre-mil teaching | True Biblical teaching | ||
| 1. | Church Age will come to an end | 1. | Church Age will come to an end |
| 2. | At end of Church Age, true believers will be raptured. | 2. | At end of Church Age, true believers will be driven from churches and/or commanded to depart from churches. |
| 3. | End of Church Age coincides with beginning of great tribulation. | 3. | End of Church Age coincides with beginning of great tribulation. |
| 4. | During tribulation the Jews who are blood descendants of Abraham will evangelize the world. | 4. | During tribulation the spiritual Jews, the true believers from every nation will evangelize the world. A great multitude which no man can number will be saved. |
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| 5. | The tribulation period is a time when judgment is upon the world. | 5. | The tribulation season is a time when judgment is upon the churches. |
| 6. | The true believers will not experience God’s judgment upon the churches because they have been raptured. | 6. | The true believers will not experience God’s judgment upon the churches because they are outside of the churches. |
| 7. | The tribulation period is a literal seven years and is divided into two parts. | 7. | The tribulation period is typified by a seventy year period and is divided into two parts. |
| 8. | The tribulation period ends with the coming of Christ to this earth to reign for 1000 years. | 8. | The tribulation period ends with the coming of Christ and the end of the world. |
Given the fact that the events
concerning the end of the world have been sealed (Daniel 12:9) until the
time of the end, it is indeed amazing that the pre-mil position is as
accurate as it is. (We should note that amongst the wrong teachings of the
pre-mil position is that the rapture would occur before the end of the
world. There is much proof in the Bible that the rapture occurs at the end
of the world. For more information see Appendix C: When Is The
Rapture?)
However, by God’s mercy the
end of the world is very near so that we can now know with far greater
accuracy the details of God’s program leading up to the end of the
world.
It should also be noted that
heretofore, any theological position concerning details of the end of the
world could be considered and accepted intellectually. Because each and
every position, whether a-mil, post-mil, or pre-mil, taught that the end
of the world would take place at some unknown time in the future, no
action except intellectual assent on the part of believer was
required.
However, as the Biblical details
of the end of the world as set forth in this study are considered, it
should be emphatically noted that action on the part of the reader is
required. Thus, this study should not be considered simply as an
eschatological position that discusses the great event of the end of the
world as coming some unknown time in the future. Rather, it is a very
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carefully developed Biblical eschatological position that
requires immediate decisive action on the part of the believers who
understand the truth of this study and who have an intense desire to be
obedient to all the commands of the
Bible.
As this study will show, we are now
in that time of history when the church age has come to an end.
Consequently, God has commanded each and every believer to leave his local
church and continue to serve God as His ambassador outside of the church
and congregation. This is the action required by God for any and all who
truly tremble before the Word of God.
Thus,
this study will be very offensive to some readers. But it can also be a
great blessing in the lives of those who will understand the Biblical
truth that it sets forth.
May God have
mercy on each reader of this study so that the result in his life may be a
fervent readiness to do the will of Almighty God.
The phrase “The End of the Church
Age” is in no way speaking of the end of the eternal church which is made
up of only truly saved individuals. The eternal church which began when
the first person in the world became saved will continue forever. As long
as this world exists, God will be adding to
it.
The church age that has come to an end
is the external representation of the kingdom of God which exists as local
congregations. We will earn in this study that more than 1950 years
beginning with Pentecost in A.D. 33, the external representation of the
kingdom of God was the local churches. Throughout the church age the true
believers who are eternal citizens of the eternal church were to be
members of these local congregations. This eternal church is an invisible
church because only God knows for certain who the true believers
are.
Examples of these local churches are
the seven churches named in Chapter 2 and 3 of Revelation. These
congregations consisted of both saved and unsaved individuals. For
example, one of these, the church of Sardis, had only a few true believers
within it (Revelation 3:4). Thus, while is was a local church externally
representing the kingdom of God on this earth, in actuality it had only a
few people who had become members of God’s eternal
church.
As we will learn in this study it
is the era of these local congregations and churches that has come to an
end. The true believers who are included in the membership of these local
churches have either already been driven out or are commanded to come
out.
Thus, the local churches all over the
world will finally have only unsaved people as members.
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However, the invisible eternal
church will continue to grow and flourish outside of these local churches
which for more than 1950 years have been the divine institution that God
raised up to be the caretaker of Gospel. Since the beginning of the Great
Tribulation, the eternal church no longer has any identification with the
local churches.
Therefore, a better title
for this book could be, “The End of the Institution of the Local Church
and After.”
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INTRODUCTION |