EASTER SUNDAY

 

Readings: Acts 10:34,37-43

                Colossians 3:1-4

                John 20:1-9

 

“Then the disciple also went in, the one who

arrived at the tomb first, and he saw and believed.”

 

 

Today, the whole Christian world celebrates the greatest feast of the resurrection. As Christianity is the religion of Christ crucified and risen, we have all the good reasons to celebrate with joyful hearts this great day when our Lord has finally conquered death and restored life. Had Christ not risen from the dead, everything would have been in vain. For sure, we have no reason to be here. The significance of the resurrection is, therefore, highest and all encompassing. Let us meditate on it.

 

1. The resurrection is true as a matter of fact. This is the prime concern of the evangelists as they narrated the story of the resurrection. Of course, its historicity must not be understood in its ordinary sense, or can the circumstantial evidences that surround the event be a subject to the ordinary norms of historical criticism. While it is true that there was no single eyewitness of the resurrection, the early Christians were also certain of at least two things upon which they based their unwavering conviction.

 

First, the glorified body of the risen Christ was different from the ordinary human body. While at one occasion the risen Christ appeared to be hungry and thus ate with the apostles, at another occasion this same body entered the room with locked doors. While the risen Christ traveled on foot along the road to Emmaus, explaining at length the meaning of scripture, the disciples never recognized him until the breaking of the bread. In other words, the glorified body of the risen Christ goes beyond the categories of space and time. Thus, even though a camera man were right at the front of the tomb where Christ resurrected, no pictures can still be taken to prove that such event took place. But that does not mean there was not any resurrection. Indeed, there was?

 

Second, the conviction of the early Christians on the fact of the resurrection was based on the apparitions of the risen Lord and not merely on the empty tomb. True, the empty tomb has its own valid significance. It enkindled the faith of John, built the hope of Peter and enhanced more the love of Magdalene. But its face value remains a sign and not a proof of the resurrection. The apparitions of Christ were the ones decisive. These apparitions became the strong foundation of their faith. The typical example would be Thomas the Apostle. Only after he witnessed the risen Lord was he able to make such great confession of faith: “My Lord and my God!” (Jn 20:28). What was true to Thomas became true to others.

 

2. The fact of the resurrection is the basis of our faith. The confession of Thomas has become the confession of the church, the confession of every soul that believes. Indeed, there is not any stronger foundation of our faith than the resurrection. And we have at least three reasons for it.

 

a. First, without the resurrection, everything would be futile. Christ worked out for his mission practically all of his life. Although we see him in public only at his last three years, the story of the God-made man starts right at the annunciation. From that moment on, the long history of "stooping down" began. From the humble stable in Bethlehem to the small carpentry shop in Nazareth, Jesus set an example of a poor man’s life. Wearing the shoes of the fisherman, he picked up those simple fisher folks and made them fishers of men. From the synagogue of Capernaum to the shores of Galilee, he preached the gospel of love, teaching people that true greatness consists in humility and service. He announced that the kingdom is at hand by concrete signs as giving sight to the blind, speech to the mute, health to the sick, food to the hungry, freedom to captives, life to the dead, and proclaiming that justice and peace are the genuine characteristics of the Lord's year of favor.

 

Little by little, he opened the eyes of people that indeed this poor man of Nazareth was the fulfillment of scripture. And when at last he gave the ultimate proof to it by dying on the cross, we hear the centurion’s confession that truly he was the Son of God (cf Mk 15:39). We recall in brief the life of Jesus, and so admire what a life it really was. But all these things count for nothing had Christ not risen from the dead. Even the cross itself would simply be a scandal.

 

b. Second, the fact of the resurrection is the undying proof that the God we adore is the God of truth. He is the God who knows not how to tell lies. When he said it, he meant it. When he meant it, he did it. When he did it, he died for it. And that is not all. He rose from the dead in order to give that final victory of truth over lies. The Christ who said, “I am the way, the truth and the life,” is the same Christ who said, “I am the resurrection and the life.” Both have the same degree of validity. They have come from the same person who gave witness to the unquestionable credibility of both statements. Thus, if his person is life, this goes on to say that his person as the resurrection is the same person who is the way and the truth. Meaning, the resurrection is not only true, but also the truth. And so, he who does not believe in the resurrection rejects the truth and makes him a liar.

 

Here, we see the big difference. If the God we have is he who cannot deceive, he is also that God who cannot be deceived even by anyone who refuses to accept the truth. In the same manner, the resurrection is the way and the life, for indeed, the resurrection is the way to life. So, he who believes in him, even though he dies will live, and he who lives and believes never dies (cf Jn 11:25-26).

 

c. Third, the resurrection makes Christianity different. There are other great religions in the world. And no doubt, they too bring enormous influence to mankind, society and civilization. But it is only Christianity, which preaches about the resurrection. And if ever the resurrection has become an irreplaceable dogma of faith, and if ever Christianity preaches it with utmost certainty and credibility, it is all because her founder himself had risen from dead. Other religions may perhaps make indelible imprints of their greatness by giving sense of immortality to their founders and their teachings. What Christianity offers is not only a sense of immortality but also the genuine meaning of eternity.

 

Behold, Christ is risen Alleluia, alleluia!

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