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Traditional Korean Medicine Qi Clinic

tel: 82-50-2000-1075

korean

  Traditional Korean  Medicine(TKM) has  many names  in korea  such as  Oriental
medicine, Donguihak(�����), Hanuihak(�����), Hanbang(��۰), national  medicine(�����
��), korea medicine(�������), Chosun medicine(�����) and others.
   AS there   have many   cultural exchanges  between  Korea  and  China,  there is
Traditional Korean Medicine(TKM) includes many characteristics  of Traditional Chinese
Medicine(TCM). Nevertheless, Korea and China have  different climates, soil, people and
products. As such,  Koreans developed original  medicine which  fits with our  situation
throughout the history.
   Traditional Korean Medicine(TKM) has a  long history. The medical exeperiences  of
the Korean people through 5,000 years,  in some cases they may as  well be called folk
remedies, and  sometimes were  translated into  landmark  achievement in  the medical
history of Korea.
   During the Chosun(����)  dynasty, King  sejong(���) thought  that medicinal herbs
grown in  Korean soil  were more  effective in  curing diseases   of Koreans than  the
Chinese medical stuff  which was hard  to come by.   Our ancestors  knew from their
experience that, in reality, medical stuff in one  region was most efficacious for treating
patients living in  the region. This  what we  call "You are  what you eat".  This also
means that the human body and the soil on which one lives affects each  other and has
a close relationship. In  this context, the  development of medical  herb of korea  is not
only good for medical stuff production but important for the rediscovery of the  tradition
and the development of Traditional Korean Medicine(TKM)

eum(Yin) and Yang
eum(Yin) and Yang is the origin of all matters
eum(Yin) and Yang is a law of nature
Water pertains to eum(Yin) and fire to Yang ; symbolize the basic properties
Yang, existing in the exterior, is the basis of the eum(Yin)
eum(Yin), existing in the interior, is the basis of Yang
Yang gives rise to functional activity, and eum(Yin) makes the configuration
Ki(function) is derived from Yang
alternation of excessiveness and deficiency and Yang between eum(Yin)
restoration of normal balance between eum(Yin) and Yang
transformation eum(Yin) and Yang
harmony of eum(Yin) and Yang
interdependence of eum(Yin) and Yang
eum(Yin) is quiescent and Yang is motive

nature
eum(Yin)--------------Yang

water---------------fire
coldness--------------hotness
lower position---------upper position
downward direction-upward direction
dimness------------brightness
quiescence---------moving
interior position--exterior position
inward direction---outward direction
asthenia-----------sthenic
inhibition---------exited
sloeness-----------rapid
subtantial---------non-subtantial

human body
eum(Yin)--------------Yang

internal organ--------trunk surface
trunk-----------------four extremities
inside----------------exterior
chest abdomen---------back
below waist-----------above waist
medial aspect---------lateral aspect
Jang(Zang)------------Bu(Fu)
storing vital essence-transmitting food
storing vital energy--digesting food

eum(Yin) - Yang : opposition, inter-depending, inter-consuming-supporting and inter-transforming
* opposition
contradiction and struggle, comparison,  moreover, divided infinitely, no  means absolute,
but is relative, change
* inter-depending
without daytime there would be no night
in opposition and in interdependence
rely, coexisting
substance(eum(Yin)) - function(Yang)
ample nutrient substance - functional activities be health
eum(Yin) is installed in the interior as the material foundation of Yang
* inter-consuming-supporting
* inter-transforming

The Five Elements
Wood, Fire, Earth, Metal, Water
interpromoting(producing) relation of the five evolutive phases or elements
      fire
  ��   �� generate
wood  earth �� metal
  ��         ��
      water
counteracting(checking)
    fire   check
wood �� earth
water  metal     encroachment, violation

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