History of Delhi
Edwin Lutyens,
the world famous architect, would have neverset his
mind on designing New Delhi and the famed Connaught Place
shopping centre in the heart of India’s
capital, had it not been for the glorious past that it could boast of. The
British Empire had termed India
as the land" where the sun never sets" and to add flavour
to this phrase Lutyen called his creation as the
"Rome of Hindoostan".
Lutyen perhaps could have drawn inspiration from the
Persian inscription on the ceiling of the Diwan-e-Khas
(Hall of Nobles) at the glorious Red Fort which says" If there be a
paradise on Earth; it is this, oh it is this, oh it is this". The couplet
was rendered into such beautiful verse by the noted poet, Firdaus,
in the court of the Mughal Emperor, Shahjahan. What could have made him weave such a magical
extract must surely have been the trance and magnetism that the city of Delhi had for the lovers
of good things.
As much as it can boast of its chequered present, Delhi
has an equally if not better past. The ancient history of Delhi manifested in the landmarks and
memorials still stands testimony to the present history. The times when the
epic Mahabharata was written refers to Delhi as Indraprastha
and was supposed to have been founded by the Pandavas
in as early as 1450 B.C. whose remains have been excavated within the ramparts
of the Old Fort (Purana Qila)
.
The Gupta and the Maurya
dynasties, around 320 A.D. when India
was known as the Golden Bird, were mesmerised by the
elegant vistas of Delhi
and made their presence felt for a long time while ruling from Indraprastha. This was followed by the Muslim Kings in the
latter half of the 12th century and then by the slave Kings and the Khaljis who ruled for over a century and built a new
capital Siri, in 1302 A.D. where today stands the imposing Siri Fort area
and the Asian Games Village.
After the Khaljis came the Tughlaks in the early 15th century who gave an additional
impetus to the building activity in Indraprastha with
the shaping of the Tughlakabad Fort built by Ghyias-ud-din Tughlak.
This was not the end of the new revival initiated by the Tughlaks
and was followed by the setting up of the cities of Jahanpanah(
asylum of the world) and Firozabad (Kotla Ferozeshah) by the
successors of Ghyias-ud-din.
The first Mughal
conqueror and emperor , Babar,
had a liking for Agra where he set up his
capital, although his son, Humayun, returned to Delhi and built the Purana Qila as his fort and seat
of governance. Then came the Suri
dynasty wherein Sher Shah Suri
opted yet again for Dilli as the capital which he
built in 1542 A.D. And it had its epicentre as the
very same Purana Qila. For
the first time then the capital got its name Dilli,
though some historians say that the brain behind giving this name was Raja Dillu who was supposed to have ruled in this area as far
back as 100 B.C. Although the next Mughal emperor, Akbar, preferred to shift to Agra
and Fathepur Sikri, his
son, derived an affable penchant for Delhi
and began work on building the historic Red Fort (Lal
Qila) in 1638 A.D.
Much before all this during the 11th century
A.D., a Hindu King, Anangpal is said to have built
the first city, Lal Kot and
much after the Lodi dynasty was said to have
been credited with the setting up of the sixth of the seven cities in the form
of the Lodi
tombs.
The seven cities, each with a unique
characteristic of its own were Lal Kot, Siri, Tughlakabad,
the ruined fortress east of the imposing Qutab Minar. Tughlakabad was said to
have become a ghost city 15 years after it was built following a supposed curse
from the Sufi saint, Azam-ud-din. The other cities
were Jahanpanah, Ferozeshah
Kotla, Lodi Tombs and the Purana
Qila.
In 1911, the British asked Lutyens to give a new meaning to city development which is
reflected in the architectural designs and sophistication that
buildings in New Delhi like Parliament
House, Rashtrapati
Bhavan, India
Gate, Connaught
Place and various administrative buildings like
the South and North blocks along the breathtaking view available from Raj Path.
Modern Delhi
has something for everyone and that is amply reflected in the cosmopolitan
culture that nurtures festivals of all faiths and religions, places of worship.
You can take a stroll at your own leisurely pace, or a jog or a run and move
faster than the common man. This is also reflected in the market places, the dhabas and restaurants or the gorgeous five-star hotels.
Theatre, drama and entertainment of all sorts including the best of
discotheques are all there. Delhi
is one city from where you can branch off to any corner of the country either
by a well-connected system of railways or by road and air. The rest is for you
to explore.
The word Delhi comes from the Urdu word Dehleez meaning ‘threshold.’